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PaperclipPerfector  1yr ago (text post)   33524 thread views

Culture War Roundup for the week of April 24, 2023

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There are a lot of people in this thread comparing their child transitioning to death.

It's one thing to think of it as a bad thing that is happening to your child. But it is hyperbolic to compare transition with death.

Um. Sir or Madam. Your child is not dead. Unless you're saying they're dead to you-

Its either a serious case of ideological blindness or serious levels of intellectual dishonesty to actually claim trans child == dead child.

All the posters saying the bloodline ends at sterility, do you prefer sterile but alive or dead? As if parents only want their kids to be alive for the bloodline.

To add onto the other comments here, I'm under the perception that a significantly-non-zero amount of trans teens and young adults tend to have strained relationships with their parents precisely because they no longer resemble the parent's idea/vision/memory of the child they once sired. No, this doesn't have anything to do with the fact that their ability to have children of their own has been compromised, but for some parents, yes, a trans child is so dissimilar that the "original" might as well be dead.

I don't think it is necessarily a serious level of intellectual dishonesty. There are a lot of statistics available on the survival rates of trans individuals, and in terms of long-lasting consequences or death you're probably better off hearing that your child was just shot in the chest than hearing that they've just transitioned.

Its either a serious case of ideological blindness or serious levels of intellectual dishonesty to actually claim trans child == dead child.

It's stealing a base, but it's as apt a metaphor for the parents as it is for the trans people who use it to describe themselves.

I have a nephew who has claimed to be a girl for the last few years. He recently told his parents that he was encouraged to do this by his therapist as a way to mitigate suicidal feelings. He's still suicidal and worse now that he went through this insanity and it didn't help. In a way, his transition was a kind of failed metaphorical suicide attempt. I have no idea how parents react to a child who tried and failed to kill themselves, except from movies like Ordinary People, but it's like a kind of death. There's grieving for sure. It turns death from a remote specter to an omnipresent reality in every future interaction with that child. Parents tend to irrationally fear the worst, anyway; although you compartmentalize such fears as irrational. After a suicide attempt, however, they have pictured their kid dead as reality and now will fear suicide every time the phone rings and probably for most minutes in between those phone calls. If it's not death it must be an excruciating and unrelenting tease of death.

It's not a huge leap for me to assume that the parental reaction to a serious suicide attempt would be similar to a reaction to a supposed gender transition.

There's also a kind of an "undead" quality to their presence after transition, like in a horror movie where a loved one has returned as a vampire or zombie. There's this uncanny valley between the person you used to think you knew and this disturbing thing that has replaced them that signifies something no one wants to address or think about. While is does not threaten harm, it casts a pall of unease over every interaction. If it's not the death of a person, it is like the death of normalcy. Maybe normalcy was a fantasy, but it was a mutually agreed fantasy that has been destroyed by this thing that lives between the lines of order and now stares everyone in the face in broad daylight, and you know that both you are shamed by how you react to its presence as it is shamed by the disruption of its unspeakable presence in its current form. It's a death that has half-happened and stands in the room as a reminder of its possibility and yet can't be spoken about. Is that worse than death? With death there is peace. Maybe there's not a word for it yet, and death is the closest we can come up with so far.

In practice, it's pretty close.

It's not just the superficial transformation, because it's usually accompanied by a kind of religious conversion, and the transition is like a "born again" experience, with the old identity becoming a "deadname". Moreover, if you question or resist this along the way, you will cast as a villain in the ideological grand narrative. There are so many ways this can either ruin your child or ruin your relationship with them, and in the end they are no less likely to commit suicide anyway.

Do you take the same issue with the term “dead naming”?

This is not as much of a gotcha as you think it is because I am not a big believer of the descriptions and prescriptions put forward by the trans activists.

But I am a big believer in not letting politics cloud my judgement.

Just checking!

The whole idea is that your old child died and a new one replaced it

I'd be more interested in knowing whether they'd equate a normal but childless-past-some-significant-age child (as many Millenials are) to a dead one. I know that some would, in traditional societies especially.

But here, obviously this bloodline thing is a rationalization for a moral intuition about badness of trans. I'd prefer if people argued directly for what they believe. Fear of reprisal warps human reasoning into really strange and inauthentic shapes, unfortunately.

There's no difference between sterilization and death in the fossil record

And?

On a literal level, no -- the fossil record records things that have died in favorable circumstances, not things that have reproduced.

On the evolutionary level, 30_000_000_000_000_000 sterile social insects argue otherwise.

How is any of this relevant to the conversation?

Over the long term, if you care about your lineage, sterilization and death in you or your descendants have the same outcome - the bones no longer appear

>Child is permanently mutilated and sterilized.

Um. Sir or Madam. Your child is not dead.

I don't think that anyone is saying that transgender care for kids is not Serious Business. And I imagine that a lot of our posters would agree that it's really bad actually. But applying inaccurate labels to things just muddies the waters and drags the discussion down. Saying that your kid getting transgender care is like killing them is no better than when woke activists refer to speech they don't like as "violence". Words mean things, and it behooves people to use them correctly and not just fling them around for emotional impact.

I disagree entirely, if Mr. Normative Man's daughter was mutilated and sterilized (or raped, or paralyzed, or brain damaged, etc), I assert his normative response to "Um. Sir. Your child is not dead" would be righteous indignation directed at the speaker.

Only because it's callous and rude to say that to someone who is upset because their child was harmed. But Mr. Normative Man would be completely correct. That child would not be dead, and would in fact be a bad hyperbole to describe them as such.

Yeah, but we can recognise what is being referenced as being unhelpful hyperbole, right?

people in this thread comparing their child transitioning to death

While ‘trans child=dead child’ is definitely an exaggeration, I don’t think that exaggeration rises to the level of hyperbole- trans people are, as a rule, miserable and often sterilized and mutilated.

I would certainly agree that trans people are sterilized and mutilated. I think it's completely accurate to say that, and while I think consenting adults should be able to do what they want I think anyone who does that to a child should lose their license to practice medicine at a minimum. However, as bad as those things are they still aren't death, which was my point. Words mean things, and one shouldn't stretch words to cover things they don't mean just because they're upset.

It isn’t but it is almost as scary to a parent as death.

and to a significant portion of the population, it’s also brainwashed against you

As an anology consider this statement: " Let's sterilise all the jews, it's not a crime mate honest, after all they are still alive right now yes, therefore it's not anti semitic and doesn't form part of a final solution, definetly not something a nazi would do oh no sir its just being compassionate and empathising with them, after all in the future they might be happier if we sterilise them all now you see."

Now apply it back to the level of a family and you'll see that actually encouraging someone kid to be trans is actually not quite killing them, but is worse than almost anything else.

Pretending this isn't obviously the case is itsself obviously said or written in malicious bad faith. Sorry, but this is like arguing that actually murder is good levels of insane.

"Let's sterilize all the Jews" is extremely different from "we'll let ~1% of the Jews voluntarily sterilize themselves".

So sterilization of Uighur women is fine?

voluntarily sterilize themselves

I don't want to engage with most of this analogy, but I think your view is impoverished if it doesn't account for children's questionable ability to provide informed consent, and the seeming purpose of the law in attenuating their parents' ability to act as stewards for their children's interests. The question of what is truly voluntary is the heart of the matter.

My point is less that the decision should rest with the parents, and more that it shouldn't rest with the child.

Sometimes we leave the decision with the parents... whether to attend a parochial school, whether to allow the child access to Instagram, etc.

Sometimes we decide for the family; children aren't allowed to have sex with adults, for example, regardless of what the children or their parents think about it.

What we never do (other than with this trans issue -- at least, I cannot think of any other examples) is leave decisions of momentous lifelong consequences fully up to the child, and attempt to disintermediate the parents in favor of the child's own judgment.

So arguments premised on a child's voluntary and insuperable consent in high-stakes decisionmaking seem rather anomalous.

I’m personally sympathetic simply because this is a situation (and I think trans human will be like this as well) where once you start there’s pretty much literally no going back. As such, I think there is a need to pump every break possible and really think about it before doing anything. Especially given that the person driving the entire process is a child who isn’t fully developed, doesn’t really understand how serious of a decision he’s actually making, or just how long he/she will have to live with th3 results.

There’s just simply no way that a child of ten years old being asked to consider puberty blockers has any idea what they’ll want ten years from now, let alone 30 or 40. There’s no way that a child who is too young for a PG13 movie can think about whether he will want to have sex or children. He can’t possibly understand this because he’s 10, and ten years is doubling of his entire life experience. And to basically remove any potential for someone to come alongside the kid and say “you know, in a few years you might want to be male and date girls and marry and have a family. You might want to be a father. You might want to live as a man as you grow into your body. Likewise there’s no potential that someone sits down with a child like this and says “this decision you’re making is one you’ll be dealing with forever. You’ll likely live to be 70 years old, and a decision you’re making right now, at ten years old — you’re making it for life. You’ll be living with it when you’re going off to college. When you get a job, when you turn 50, when you retire. There are lots of things you simply have no context for that you’re permanently closing off here. You cannot have sex in the normal way. You will be sterile and thus will never have biological children. If you get a neo-vagina you’re going to have to dilate it for the rest of your life. If you get a neo-penis as a girl, the muscles they take from your area won’t grow back.

I think we’re coming from different places here, and I think a big part of it is that I’m older, old enough that my mother was pregnant with me when she saw Star Wars: A new Hope. And looking back on being a kid, on making decisions even up to age 25 or so and a lot of them were bad decisions made because I didn’t think long term about them. I didn’t really think that way until much later — well into high school. They’re a moment in high school somewhere around 15 where it hits you like a ton of bricks that life is about to get serious and the decisions you’re making will impact you forever. I’m fortunate that I didn’t really fuck up too badly. But this is why I’m leery of allowing kids under 16 to make permanent changes to their bodies. It’s easy for a young kid to think they want something right now that they won’t want later. Even as adults, something you think is a good thing ends up not working for you later.

For that reason, I think I’d personally not want medical interventions before 16. Only a maturing brain can really understand the choice of “you will be sterile, you’ll have these medical conditions forever, and after you sign up, you will never again be able to go back to your old life.” Social stuff, fine. Changing hair and clothes are both easy. I think the blockers might be harder, or might permanently limit height or something. But beyond that, I think such permanent changes shouldn’t happen until the child is reall old enough to understand the decision and what it means.

I am fundamentally not comfortable with the government coming in and saying a parent who has taken their child to therapists and doctors and gone through extensive thought and counseling is engaged in child abuse and needs to have their kids taken away or be put in prison.

The horse left that barn 40 years ago with the criminalization of kids walking down the street or playing in their front yard (yes, they'll take your kids away for this too). Red states are slowly fixing this, but progress is slow, inconsistent, and not politically glamorous.

And sure, I trust that the parents, police, and social workers prosecuting these "crimes" are taking their roles seriously and not just being flippant either... but "taking one's role seriously" and "going through extensive thought and counseling" is not a guarantee that what they're doing isn't also extremely disruptive or that their conclusion is correct.

This standard of State intervention is the current room temperature; yes, strictly speaking it's worse for the people who legitimately do have this problem, but we're already comfortable enforcing worse outcomes in measures stretching far beyond the 0.01% of kids that would actually benefit from doing this because of crippling risk aversion... so why would we stop now?

The idea here is that there are some things that are outside even a parent’s right to choose (eg blood infusion and Jehovah witness cases). It might be true that transitioning (ie eliminating sexual function) are so fundamental to a person that their parent cannot consent for them to eliminate such things.

Then that needs to be the argument made.

That usually is the argument made- that medical transitioning is a form of mutilation that can’t be consented to, so it nullifies the parent’s rights to make medical decisions for their kids. Parents rights are more of an argument about social transitions.

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It seems reasonable that transitioning is so extreme that at a minimum parents should need to be on board. It could be reasonable to say that even if parents consent the process is too extreme and therefore State A won’t permit it. That is, there are three potential states:

  1. Transition solely based on kids decision

  2. Kid and parent decision

  3. Not permitted for kids

These states go from most permissive to least permissive. While I favor 3, it also means I favor 2 to 1. Therefore I can object to the Minnesota law on parental rights ground not withstanding that I generally would support 3.

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People who are against genocide aren't against it because they think murder or sterilization is wrong, they're against it because it targets a specific group or genetic line.

Consider two things.

First is a religious community like the Amish. If the English (ie everyone who isn’t Amish) target their kids by trying to show them the ‘wonders’ of modernity and do, there is a certain cultural genocide that occurs. In a real sense, if the kids convert the Amish have been genocided.

Consider the same except the English sterilize all of the Amish kids.

I think people would object a lot more to the latter instead of the former.

Nah I think it's the murder and sterilization actually.

People are much less squeamish about eugenics when nobody has to die and the given genetic line is that of some terrible heritable disease.

Hell they're also much less squeamish about discriminating against groups in general. But crossing the line into killing and sterilizing is enough to give pause to some of the most ardent nationalists.

There is moral substance to acts, most people aren't total consequentialists. Arguably nobody is.

The original poster compared a non-targeted harm (medical transitioning) to a targeted harm (sterilizing "the jews"), and I was pointing out a possible misanalogy. When I used the word "genocide" I was, by definition, referring to ethnically targeted cleansing.

People who believe in genocide necessarily think its worse than murder, or else they would just call it murder, and Hitler's crime would have just been murdering 6 million people. Instead, believers in genocide think the ethnically targeted component makes it worse than just murder. Because murdering members of protected classes is worse than just murder (See also: hate crimes).

Of course, for anyone who doesn't believe in genocide, they still probably think Hitler is a bad guy for the whole mass murder thing.

I do find it darkly hilarious that the supposed most positive outcome of transition is a total social death that leads to a phoenix like social rebirth, but with like, makeup and shit.

If your child was drafted to a war and came back with his genitals blown off and a condition requiring life long medical treatment that results in a drastically shortened lifespan it isn't fair to say he's dead, but he's certainly well on his way. Whatever life you shared before is over and new vista of terrifying possibilities has opened its stead.

How much is the actual lifespan reduction for a trans person? The 35 year stat that gets quotes a lot seems to be based on the mortality of black trans women who are disproportionately likely to be sex workers. What is the lifespan expectancy of a middle class white trans woman/man? A sterile kid with diabetes is going to get lifelong injections and have to adopt if they want kids but I wouldn't characterize that as a "vista of terrifying possibilities".

Is this really about outcomes or is it about regarding transition as fundamentally illegitimate? Would you prefer to have a cis straight sterile kid with the life expectancy of a trans person, or a trans kid in a T4T marriage and bio kids with the life expectancy of a cis person?

The whole question is pretty philosophically precarious. I don't know how I'd feel about trans people in a world where they were mentally healthy, lived normal life spans, and didn't tend to die young due to overmedicalization and the outcomes of their suicidality and other dangerous mental health issues. I live in the world where most "trans" people who make it to twenty without going on hormonal treatment just return "normalcy". My current biases say that the hypothetical you draw is statistically impossible, and I wouldn't trust the person offering the bargain.

A sterile kid with diabetes is going to get lifelong injections and have to adopt if they want kids but I wouldn't characterize that as a "vista of terrifying possibilities".

I actually think "terrifying" would be a pretty reasonable word if one were contemplating a scenario in which children were being persuaded at scale by niche online communities to become infertile diabetics for life and the government were employing the power of the state to prevent parents from protecting them.

Doesn't medically transitioning make your child infertile? From an evolutionary psychology perspective, isn't that similar to your child dying? It doesn't surprise me that some parents react as strongly to that as they would to their children dying.

From an evolutionary psychology perspective, sterile individuals can provide a hell of a lot more care to their siblings and extended family than dead ones.

Yes, but I don't think the parents think that's the most likely alternative. They are upset because they were hoping they would live and have children of their own and their transition means that won't happen.

I can't imagine wanting any trans cousin to babysit my kids, let alone them being put together and selfless enough to do so.

You can freeze sperm and eggs before the transition and then have a surrogate bear the child. Let's say some billionaire has a trans kid and creates a massive free sperm/egg preservation service and covers the cost of surrogacy/artificial wombs in 2040 for all trans people. Is the issue resolved, do conservative parents suddenly become okay with their kids transitioning knowing their genes will live on? Who is a conservative parent more likely to keep in their social life, an unmarried childless cis straight son or daughter, or a trans kid in a T4T marriage with a biological child?

Obviously not, because the issue isn't actually fertility (which is massively declining among cis people too). It's an aesthetic/social/moral revulsion at transness.

That's not how evolutionary psychology works. We didn't evolve to just care whether we have grandchildren. We evolved to care about the things that historically led to grandchildren in environments that didn't have assisted reproduction technology.

What’s wrong with revulsion at transness? From a natural law perspective or a utilitarian perspective and probably from a virtue ethics perspective, it’s certainly morally revolting. From an aesthetic perspective it’s certainly usually not an improvement. There certainly don’t seem to be any improvements except in keeping with a certain model of gender fluidity.

You can't argue about what causes someone to experience revulsion so it's not really a good basis for public reasoning in a democratic society. Especially if you're going to make the case that the state should do something to curtail someone's individual autonomy you generally need to ground it in the prevention of harm.

You can, in fact, argue about why revulsion is right or wrong, and I just gave you 4 arguments about why revulsion towards trans people is right(three about moral revulsion, one about aesthetic revulsion). They weren’t fleshed out arguments, but that’s because my post is short, not because they’re bad arguments.

I'm sorry but you can't argue that democracy only cares about logos when this entire issue is naught but pathos on every side.

People absolutely care what is inarguably disgusting or not. Politicians play to it all the time. And they should.

This idea that you should only appeal to the prevention of harm is only typical of precisely those people that can only use that particular moral foundation and are always dumbfounded that some care more about sanctity, loyalty or freedom.

You know, I consider myself to be a person with a very strong stomach. I very rarely feel disgust on a visceral level, even when dealing with excrement or wounds.

But I was listening to a podcast and at one point they were discussing uterus transplants in india for western trans tourists, trans women obviously.

The idea of grafting a uterus, taken from a “willing” 3rd world natal female, onto a natal man who is an autogynephile so they could feel like a “real woman” filled me with a level of disgust I have never encountered in my entire life. No lie, I had to turn the program off, pull over on the highway and just breathe for a minute.

How much of it is due to taking someone else’s perfectly functional uterus? I do wonder how it would be if we could “grow” a womb with the transwoman‘s DNA (replacing the Y with X somewhere somehow), would that be less ick.

Or just a full body transplant? Grow a body with the appropriate chromosomal configuration — again, replacing the appropriate sex chromosome from the original person — but somehow leave out the brain, then transplant the trans brain into the new body.

(I don’t think it would work out very well embryologically or in terms of surgery to reconnect all the nerves, but thought-experiment wise…)

Wouldn't it be preferable to have an intervention that allowed one to be happy and content in their birth body? Isn't this the ideal thought-experiment?

Any thought-experiments that take us to engineered wombs for men or body transplants disgust me as well. What sort of engineering would expect the furries, shota or lolis to want?

Suppose an online fad were persuading children to have their left arms amputated, and the power of the state dedicated itself to facilitating the amputations and to retaliating against parents who tried to interfere. What argument against that public policy would you consider to be fair, if any?

The argument there would be that amputation is such an irrecoverable harm that a child can't possibly consent to it, not that I find amputees aesthetically or philosophically revolting.

Then the argument moves to, well isn't puberty blockers irrecoverable harm to the child because of sterilization just like cutting off an arm? I'd say no, the issue isn't the loss of tissue it's the loss of capabilities. Prosthetic arms are nowhere near the capability of a real arm but a child born from stored eggs and sperm is genetically your child. You don't lose the capacity for fertility even if you lose some genital tissue. I also grew up in a church with many loving adoptive families and and I'm not inclined to view having to adopt a kid rather than having a genetic one as a loss of capability as significant as losing an arm. Reducing children to a means of gene perpetuation flattens one of the deepest and most transformative human relationships possible.

It also seems significant that many adults choose never to have children, where there are no adults I know of who spend their entire lives without using one of their arm. If there is human capability that a large share of the population voluntarily never exercises then I'm inclined to think it's okay for a tiny sliver of the population to modify their bodies such that they lose that capacity.

I'm not unsympathetic to the concern. There's clearly some level of social contagion going on and gender care providers need to move from a model where if a kid has any cross gender identification that must mean they're trans because there's nowhere in mainstream culture where they could have picked that up to one where they're far more skeptical of it. But I also think Gender Dysphoria is not wholly sociogenic and so I would prefer families be allowed how to approach trans children on their own rather than having it dictated to them by the state.

Minnesota's law says it will not enforce Texas's law which makes gender affirming care legally child abuse, strips parents of custody and potentially imprisons them. The idea that Minnesota would emancipate trans runaways is a conclusion posters in this thread have reached by assuming that a state claiming jurisdiction to do a custody proceeding also means it claims jurisdiction to terminate parental rights which is not in the bills text.

The argument there would be that amputation is such an irrecoverable harm that a child can't possibly consent to it, not that I find amputees aesthetically or philosophically revolting.

Amputees are not revolting, the voluntary amputation of a healthy limb is.

Then the argument moves to, well isn't puberty blockers irrecoverable harm to the child because of sterilization just like cutting off an arm? I'd say no, the issue isn't the loss of tissue it's the loss of capabilities. Prosthetic arms are nowhere near the capability of a real arm but a child born from stored eggs and sperm is genetically your child. You don't lose the capacity for fertility even if you lose some genital tissue.

Stored sperm or eggs that you may decide to use later - assuming they aren't lost or tainted or destroyed, and at great expense - is a dramatic loss of capability compared to the old in out in out, which is so simple even animals can do it. You don't just lose a bit of tissue, you lose the capability to produce sperm or ovulate. Hell I struggle to think of a clearer portrayal of destroyed capability than castration - one of its synonyms, neutered, is simultaneously defined as 'make ineffective'.

Edit: either SwiftKey's auto correct is getting shittier or I am losing my mind, but I keep finding grammatically incorrect or just plain wrong words in my posts. Changed straight to simultaneously, which I meant to write.

Then the argument moves to, well isn't puberty blockers irrecoverable harm to the child because of sterilization just like cutting off an arm? I'd say no, the issue isn't the loss of tissue it's the loss of capabilities.

There is good reason to believe that puberty blockers permanently hinder brain development, which hormones during puberty play an important role in. Unfortunately there are zero randomized control trials examining this, and even less evidence regarding using them to prevent puberty entirely rather than to delay precocious puberty a few years, but they have that effect in animal trials:

A reduction in long-term spatial memory persists after discontinuation of peripubertal GnRH agonist treatment in sheep

The long-term spatial memory performance of GnRHa-Recovery rams remained reduced (P < 0.05, 1.5-fold slower) after discontinuation of GnRHa, compared to Controls. This result suggests that the time at which puberty normally occurs may represent a critical period of hippocampal plasticity. Perturbing normal hippocampal formation in this peripubertal period may also have long lasting effects on other brain areas and aspects of cognitive function.

That study also cites this study in humans which found a 3-year course of puberty blockers to treat precocious puberty was associated with a 7% reduction in IQ, but since it doesn't have a control group I wouldn't put much weight on it.

Similar concerns were mentioned by the NHS's independent review:

A further concern is that adolescent sex hormone surges may trigger the opening of a critical period for experience-dependent rewiring of neural circuits underlying executive function (i.e. maturation of the part of the brain concerned with planning, decision making and judgement). If this is the case, brain maturation may be temporarily or permanently disrupted by puberty blockers, which could have significant impact on the ability to make complex risk-laden decisions, as well as possible longer-term neuropsychological consequences. To date, there has been very limited research on the short-, medium- or longer-term impact of puberty blockers on neurocognitive development.

Then the argument moves to, well isn't puberty blockers irrecoverable harm

By moving the argument to puberty blockers, are you agreeing that all gender confirming care for minors that is more aggressive or less reversible than puberty blockers should be banned?

Otherwise, I assume you'd move the argument to those instead, right?

What if the children just wanted their ears removed? This wouldn't render them deaf, just leave them visibly mutilated by prevailing standards. Is that irrecoverable harm? Who is to decide what constitutes harm, and what constitutes the realization of one's inner truth however aberrant by wider standards?

The harm must be weighed against the harm of not engaging in a particular intervention. The argument from those in favor of permitting teens to receive gender affirming care is that puberty is going to cause their bodies to change in a way that causes them severe psychological distress for the rest of their lives and greatly increases anxiety, depression, and suicide, and that this likely isn't just some adolescent phase that they can ride out or that they'll come to regret in the future if interventions are performed. And the reason we know this is because people such as this exist in significant enough numbers and throughout a long enough timespan that they can be studied and we can determine which kinds of interventions are likely to succeed and which aren't. I don't know enough to know if these claims are true or not but I suspect that whether or not one believes them to be true is solely a function of one's politics. However, at a certain point this becomes more a scientific question than a moral one. Children wanting their ears removed or some other medically benign but socially damaging procedure only becomes a relevant question if the child in question is suffering from a well-recognized condition from which having the procedure done is an effective treatment.

What if the children just wanted their ears removed? This wouldn't render them deaf, just leave them visibly mutilated by prevailing standards. Is that irrecoverable harm? Who is to decide what constitutes harm, and what constitutes the realization of one's inner truth however aberrant by wider standards?

Existential conflict over values, and determined knife-wielding teenagers.

You can freeze sperm and eggs before the transition a

Can't, with teenage transitions.

You aren't just denying them fertility, in many cases -if they were on puberty blockers, they can't orgasm.

if they were on puberty blockers, they can't orgasm.

That's a myth. The only basis for it is the word of one or two individuals, who, as far as I can tell, have never offered any evidence to support it. And there are multiple studies (not to mention countless anecdotes) contradicting it.

One of two individuals, one of whom was apparently from the board of WPATH and responsible for ~2k sex reassignment procedures.

Specifically, the individual said that in 'her' experience children who were put on puberty blockers before Tanner stage 2 can never orgasm.

https://thepostmillennial.com/gender-affirming-surgeon-admits-children-who-undergo-transition-before-puberty-never-attain-sexual-satisfaction

multiple studies (not to mention countless anecdotes) contradicting it.

You're free to provide links to such.

It is worth noting that the two individuals in question are Marci Bowers, and Joanne Olson-Kennedy. Both are medical doctors specializing in transgender care, and members of WPATH (Bowers used to be it's president, and is now an elected board member).

And there are multiple studies (not to mention countless anecdotes) contradicting it.

Please name one study that contradicts the claim that you can't have an orgasm if your puberty is blocked before you have one. If you have any anecdotes contradicting that specific claim, I'll be happy to hear them as well - on my side there's Jazz Jennings who publicly said she never had an orgasm.

Obviously our programming can’t update for continued fertility so it would be weird. Same way every guy I’ve ever met doesn’t want to wear a condom during sex. It’s just feels fake even if the sensory perception is identical.

There is still a fakeness about being trans that is giving up a bit of your humanity. Your gender is a part of your identity and I don’t believe in fluidity as being natural. It has no evolutionary advantage. It appears to be purely a social construct as opposed to gender at birth being natural.

Personally for those who want your kids to be gender normal I think you need to boost their confidence and hope they are one of the cool kids. Trans seems like goth or emo to me in generation past where the non popular kids take up something to have their own internal social structure they can win at without competing with the traditional social hierarchy.

Ummm, I've had sex wearing and not wearing a condom and it's noticeably different. Sex with a condom on is still great and guys who pressure women by claiming it's awful are shitty but no, it's definitely not identical.

Yeah so we're in agreement, it's not actually about fertility it's about the belief that transness is fake.

Sex with a condom is kind of shit though. Not really worth it unless you're a horny teenager.

I agree that sex without a condom is better, but let's not go into absurd hyperbole territory here. Sex with a condom is still really good and well worth it.

I genuinely disagree. Sex with a condom isn't really worth outside of the first sexual encounters with someone (and even then it's highly frustrating) or when you're a teenager.

I feel like the expression of eating candy with the wrapper on is fairly accurate. There is some enjoyment to be had but unless I'm really starving I'm not going to bother.

When you say "it's not worth it", I take it to mean that you would rather not have sex at all than have sex with a condom on. There's no accounting for taste and all, but I can't really understand why you would say that. Having sex with a condom is definitely lesser, but I'd much rather have a lesser pleasure than none at all (which is the alternative here).

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I wonder if circumcision has to do something with the difference in opinions here.

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It's one of those things where it depends on which way you look at it. From the perspective of a person who is not having sex, sex with a condom is fantastic and totally worth it. But from the perspective of someone who regularly has sex without a condom on, boy is it a disappointment.

On a related note, it's not just guys who prefer condomless sex, every woman I have dated has been eager to do away with them as quickly as possible too. I don't think it's purely about the physical sensation in either case, the feeling of connection and being one with another person is just so much stronger without a condom in the way.

On a related note, it's not just guys who prefer condomless sex, every woman I have dated has been eager to do away with them as quickly as possible too.

Yep that has definitely been the case in my experience. My wife has said she enjoys sex more without a condom, the only reason we ever used them was for contraceptive reasons (it was her preferred method and I was kind of squeamish about complications from a vasectomy). My wife wound up having to get a hysterectomy (for unrelated health reasons), which has definitely had great fringe benefits for both of us even if that wasn't the goal.

I'm sure some do. I have very little sympathy for those people.

It says something about their ulterior motives and what they see children as.

It also doesn't hold up to scrutiny when you ask the same people how they feel about progress in artificial wombs.

The point of my invoking evolutionary psychology was to say that our minds probably evolved to have an instinctive reaction of this kind. I'm not saying parents are primarily upset because they consciously assess that this means they won't have grandchildren although that may be part of it.

It says nothing about ulterior motives and very little about how they see their children. It seems like many if not most parents find having children to be a source of fulfillment and happiness, so it would follow that this would be an experience said parents would want to share with their children (as they would for any number of positive choices made in life, a key component to generational success). Unless you mean to suggest your negative view of lineage or fecundity is/should be the baseline moral position for all humanity, and deviation from it is malicious/self serving?

I think it’s coming from Tucker Carlson recently making a similar comment.

Personally I think it’s a fair comparison. But this gets into all the old pro-life arguments. I think you either think like that or you don’t.

From non religious view I think I’ve come to a conclusion we all live forever by spreading our specific programming. Castration ends that process.

They’re chemically castrated and physically mutilated. Yeah that’s not death but “we’ve only castrated and mutilated your kids. C’mon they survived the surgery! Relax!” is not offering much in the way of comfort.

In terms of severity, it’s somewhere in the ballpark of simultaneously being lobotomized and becoming a jihadist.

It’s not just the potential sterilization & being unable to achieve an orgasm for life, it’s also being a lifelong patient, and thusly a financial supporter, for “big pharma”, an industrial complex that is very politically powerful and I find have proven themselves to be extremely dangerous.

They are also often a supporter for a memeplex that is fundamentally hateful towards what I and many others would consider to be healthy, normal behavior and social dynamics.

So not only is a transitioned person deeply alienated towards their own physical body, they are often radicalized against their friends and neighbors who knew them beforehand.

I had a close friend who transitioned during university, in the early 2000s before trans issues became more mainstream. We are both of an age & class where we were some of the earliest people to be “extremely online”. I spent a lot of time lurking in trans friendly spaces, and honestly the right-wing outrage machine might be even underselling how intensely hateful the rhetoric is in those places towards their “enemies”, real or perceived.

At the time I was a supporter but I felt myself being so turned off by the whole “trans communist” schtick that I unconsciously distanced myself from them and I’m likely to never speak to this person again. At the time I didn’t think much of it but with the benefit of hindsight a lot of things sort of fell into place for me.

I have children in public school in a mega blue area, so I have real skin in the game. I can confirm even in elementary school they are already being exposed to this stuff, if I wasn’t so poor I’d put them in private school.

I don't think it is quite as bad as being lobotomized. The upthread comparison - sterility plus type 1 diabetes - is more in the ballpark.

I spent a lot of time lurking in trans friendly spaces, and honestly the right-wing outrage machine might be even underselling how intensely hateful the rhetoric is in those places towards their “enemies”, real or perceived.

Yes that sort of thing, and real world interactions, pretty much convinced me that these people are really not well at all and are dangerous, jihadi extremist level dangerous, back in 2013 or so.

I'm not saying I don't see the concern. I'm saying that it's disingenuous to compare it to death.

Also only somewhere around 5-15% of trans women get bottom surgery. So you can cut that risk factor for another 10x for them. Chemical castration is known to be reversible in trans women.

As someone pointed out in another thread it is stunning how much we need to be concerned, change our entire society for, less than 1% of the population, yet within that population - the irreversible infertility of an entire group of people (males who don't go through natal puberty) is not even worth mentioning.

Also, what are stats on women who don't go through their puberty having their fertility return-seems like egg preservation is recommended for women as well as men on gender clinic sites- though that could just be because it's an additional revenue stream I suppose...

I wish I could show these statements to people even a few years ago. “Don’t worry, the chemical castration we will do to your children is probably reversible, and we only physical mutilate some of them!”

It’s just incomprehensible. How did we get here?

Don't worry the brainwashing into religion is probably reversible and we'll only intellectually and culturally ruin some of them. And mutilate a fair number (depending on religion).

It's just incomprehensible. How did we get here?

Its easy. If you believe in the fundamental axioms its not crazy and if you don't its a cult of God-flesh eating, God-blood drinking psychically mutilated Manchurian candidates who infest the planet.

Trans ideology is no crazier than pretty much every religion. So if religions can demand crazy things and religions are just ideologies with a supernatural skin, why is it surprising ideologies look crazy from the outside?

Magic cannibalism, magic underpants, magic apples, magic hammers, magic hats, magic babies. Magic loaves and fishes.

If you can convince people of that, to the extent some religions practiced literal human sacrifice, why are you surprised by getting here?

We got here the way we always did, someone came up with something to believe (palpable nonsense or otherwise), convinced other people to believe it and everything cascades from there.

This isn't some new development, this is how we (humanity as a whole)operate.

Might as well be taking communion when told this is the literal blood of Christ despite not changing in any detectable way and thinking "how did we get here, its incomprehensible".

Why? A religion is just an ideology with a supernatural skin. Can compare it to the terrible things people have done for Communism or nazism or some other not religious ideology if you prefer, it doesn't change the point.

Sure, but the point I was countering is that its rise was incomprehensible. If people will believe everything from God-cannibalism, to equality of the masses, to child sacrifice, trans ideology is far from the most extreme thing to be believed. It's rise is entirely comprehensible. Doesn't mean it's good or positive of course, but it's entirely within the kind of belief sets that humanity previously and currently holds.

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As an atheist, I will say that, while there are a lot of aspects of traditional religions I do not like, I find many new-age ideologies (e.g. Scientology, Heaven's Gate, Rajneeshi Neo-Sannyasins, Synanon, NXIVM) to be even worse, even if only slightly, for reasons such as these:

  1. New age religions come off as extra "Fake and Gay" in comparison to Christianity or Buddhism, in no small part because of their lack of age and much smaller tradition to draw upon. Traditional religions are Lindy because they've managed to persist in spite of the erosion of the ages; their new age rivals, on the other hand, are plainly from a much less mystical and much more informationally-aware time, and as such their beliefs are built on much sandier foundations (e.g. the entire founding mythology of Scientology literally being a sci-fi story told by Hubbard).

  2. New age religions are at least slightly more likely to lead to cult-like behavior (likely due to the aforementioned weakness of the religion as a young and new belief system that tends to be created practically from whole-cloth), which often tends to have pretty negative outcomes for their members; such people may end up psychologically-broken, physically-disfigured, or even dead. Yes, I'm aware that some traditional religions can lead to similar harms (e.g. refusing medical treatments in favor of prayer), but I think cults have a much worse track record on net.

"I love ancient trees, they are so majestic!"

"I hate little seedlings, they are so ugly! Stomp out these dirty weeds!"

Just have patience, it does not need more than century for delusionary doomsday cult to transform into respected ancient religion with magnificent art and architecture.

I guess what I'm saying is that certain religions have a sort of grandfather clause. Meanwhile, I'm less charitable to any blood spilt to build Flag Buildings.

I guess what I'm saying is that certain religions have a sort of grandfather clause. Meanwhile, I'm less charitable to any blood spilt to build Flag Buildings.

Too plain work of architecture for your taste? When future Flag Houses will be magnificent marble buildings full of frescoes and golden icons of Ron Hubbard, would it change your mind?

Do you believe your ideology is crazy?

No, thats the point i am making. Firmamento is i believe a devout Catholic, so i am asking him to take a step outside and realize that just as he thinks the beliefs in question being acted upon is incomprehensible, from an outside perspective many of his beliefs seem similarly or even more so incomprehensible when it comes to how millions of people end up believing and acting upon eating the body and blood of the son of a God and this is some entirely normal thing to do.

I got that, but doesn't that mean that you do think your ideology is crazy? Or rather, you know your ideology is crazy, but you don't think about it? I guess what I'm asking is how do you square this understanding with your belief in your ideology? The religious can at least gesture in the direction of history and say 'ok the supernatural stuff sounds crazy I guess but our results speak for themselves'.

My lizard brain decision tree for this sees ideology as religion minus the supernatural and so minus the crazy - it's not a perfect heuristic, but it used to serve me well (and is also probably part of why, like firmamenti, I too scream "how the fuck could this happen?" at the sky roughly once a quarter).

No it means i think that my ideology might LOOK crazy but if true is not.

Just like Catholicism looks crazy but if transubstantiation is true (and God is real et al) it is not actually crazy.

I am not talking about outcomes, Catholicism might give good outcomes for some believers while also being entirely insane. Those are orthogonal issues.

What is the difference between supernatural and natural. Given some phenomenon X how do you classify it as natural or supernatural, under the assumption that you believe X to be truly occuring?

IMO when you talk about certain things being supernatural you are already at least halfway to the position of the non-believer. In many formulations gender is a metaphysical object.

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Too much charity.

Early and often, that’s the real solution.

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