Do you have a dumb question that you're kind of embarrassed to ask in the main thread? Is there something you're just not sure about?
This is your opportunity to ask questions. No question too simple or too silly.
Culture war topics are accepted, and proposals for a better intro post are appreciated.
Jump in the discussion.
No email address required.
Notes -
Anyone who votes no:
I am, in fact, opposed to legalizing giving notorious convicted sex criminal Jeffrey Epstein sexual access to underage girls for any sums, not only due to personal disgust about the idea but also considering that one would be creating some huge potential precedents.
I think we should have more precedents where people have the opportunity to obtain millions of dollars.
Why not just kill Epstein and take his shit, in that case? Less morally repugnant.
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I vote no because Epstein getting to indulge his sick desire is inherently bad. Whether or not the girl is better off or not from the exchange is immaterial.
Why is it inherently bad?
Because it is sick and perverted.
Why does that mean it's bad for it to be indulged?
It simply is. There is no point continuing to ask "but why?" This is what I mean by "inherent".
You may as well ask why is it bad to kill a person. "Because they don't want to be killed." Why does that matter? "Because that deprives them of more utility than you gain by doing the murder." Why is that bad? "It just is".
Sexual perversion is bad. Full stop. Every person knows it deep in their gut, even if they construct elaborate philosophical frameworks to obscure that truth from themselves.
Absolutely; miscegenation was always self-evidently awful, disgusting, and against nature, despite the elaborate philosophical frameworks we have constructed to obscure that truth from ourselves.
Which is mainly why those who subscribe the most to those frameworks are always primarily worried about the spectre of '70s sexuality coming back, even though the dominant model of sexuality encroaching on their moral frameworks and worldviews is quite a bit different these days.
It is certainly self-evident to me that there are certain groups that have strong incentives to equate sex they don't like to murder; whether that equation has any factual basis, on the other hand, is a different story entirely.
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Which bit are you declaring to be against human nature? I can see three specific possibilities here.
#1 is very, very obviously not a self-evident wrong. AoC of 15+ is a recent innovation, and still isn't a worldwide thing. #2 also seems a fairly common practice in history with few objections. You can make the argument in the case of #3, I'll admit; revulsion for it does seem extremely widespread, even if I'd question whether that should inform law.
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This is about as clean a violation of the "consensus building" rule as it gets. Please don't do that.
Would "I hold this truth to be self-evident" be an acceptable formulation?
I certainly don’t find that truth to be self-evident.
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I mean, more or less; so long as you hedge it about with sufficient epistemically humble caveats about it being your own view, ideally with some bits of evidence (even anecdotal!) for why it is your view, pretty well any substantive position is permissibly expressed here. "I honestly believe that every person knows this deep in their gut, and here are some reasons why" is a much better post than "Every person knows it, that's just how it is." One reason why it is a better post is that you are in an ideal position to report your own views; you are much less ideally situated to make sweeping reports concerning what "every person knows." That's an invitation to bad (low effort) responses like "Well, I don't know that, so you're wrong," which is a much less productive discussion than "our experiences of the world do not seem to align, so perhaps we can learn something from one another."
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Getting a paper cut is also bad, but I'd still get one for $10 million.
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Your morality is evil in that is denies someone of 10M USD because you feel icky about the entire thing.
Your morality is evil because it allows billionaires to rape child prostitutes without consequence.
She consented therefore it isn't rape by defnition.
She's 14 and therefore below the age of consent and therefore sex with her by an adult is rape by definition.
That depends on which country you are in.
If she was 4 then it would be much more obviously evil. 14 is too close to 15 (most common global aoc) for 10M usd not to muddy the picture. I'm sure there are 15 year olds with the mental age of 12. Or 18 year olds with the mental age of 16.
No, money doesn't muddy the picture. It makes it worse.
Prostitution is worse than normal sex. Child prostitution is worse than normal statutory rape.
The use of money and power to achieve immoral ends is itself immoral.
Apart from societal judgment, why is prostitution any worse than normal sex?
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If your world model doesn't take into account the positive utility of millions of dollars and you are incomprehensible of even conceiving the notion that money would matter at all, then just thank your God you never had to REALLY think about money and no one in your immediate vicinity had to make such choices. It's a wonderful level of naivete that only a first-worlder can AFFORD to live with.
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Keeping your facts the same, your arguments are an apology for child sexual abuse.
Children cannot give consent.
In the myriad of child sexual abuse cases that have been reported in the news, statuary rape is certainly among them.
Are you of the opinion that the morality of statutory rape is contingent on monetary compensation to the victims?
I'm going to come out and say this: when debating with opponents of Anglospheric AoC, this term currently obscures considerably more than it illuminates.
The reason is that it is defined in two ways:
But the people you are arguing with are claiming that these two things do not coincide! We believe that things satisfying #1 do not necessarily satisfy #2. So the use of this term essentially assumes the falsehood of our claims.
I can't speak for others, of course, but I'm of the opinion that the morality of statutory rape is for the most part dependent on whether it's consensual - i.e., whether or not it's "real" rape. The monetary compensation is not super-relevant; I would consider it morally wrong, for instance, to rape a screaming/struggling 14-year-old and then pay him/her $10,000,000, and I would consider it NBD to have consensual sex with a 14-year-old without money changing hands. The only relevance here of the $10,000,000 is that people will consent to many more things for $10,000,000 payment than for $0.
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I am so incredibly disillusioned by the persistent poor use of language on this topic and the fact that the only tool in the toolbox for the current Morality Police is consent. I've read the professional philosophers on the topic, and once you see it, this sort of base simplification is big oof.
The first basic classification is whether you mean, "Children cannot give factual consent," or, "Children cannot give legal consent." If it's the latter, then the response is simply not relevant to these sorts of hypotheticals about morality. If it's the former, then huge questions remain. Why can't they? What does factually consenting consist of? What capacity do they lack that prevents them from doing so? Why is this particular use of "consent" so different from many other areas where we might use the term "consent" to mean things that everyone agrees a child would be capable of doing? What's the difference?
Now, we could have rich discussions on these questions. I don't know that I personally think they can all be answered in a simple way that comes to the result that you might like, not because I think that child sex is good, but more because I think the "consent only" sexual ethic is probably wrong. But we basically never even get to the meaningful questions, because this oversimplification is viewed as an atomic first principle. It's just a thought-terminating slogan that kills any meaningful progress rather than elucidating anything interesting.
This is why I also think that Hanania's efforts are more low-effort trolling unless he follows it up with something that really pokes people to consider how this question really rips raw their deficient conception of a sexual ethic.
My thinking was both legal and factual, if I understand you correctly. I do not think a 14 year-old is mature enough and understands the social consequences to consent to sexual activity with an adult, simply because of their inexperience. Even if the adult they is a billionaire in exchange for payment. This is not to say younger person could not agree to partake in the activity, but the difference in age and social stature on the part of the child renders any of their agreement to be coerced and manipulated.
By "consent" you mean "consent (correctly)", which means you're independently judging there's a non-consent reason the child shouldn't be having sex, which is the reason the child shouldn't have sex. Why not just say '14 year olds shouldn't have sex with 18 year olds for '? Why say they 'can't consent'?
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And I don't think black people are mature enough and understand the social consequences to consent to sexual activity with a white person (or other black people), especially because they commit a lot more sexual crime than the average white person (and crime in general, suggesting a lack of impulse control, understanding of social consequences, and general maturity), and have lower IQs than the average teenager. Allowing them to experience such a powerful stimulus like sex, or have someone else use them to access such, is therefore bad for them.
If we're going to start drawing lines on "social consequences" and "maturity" you ultimately run into the problem where there are objectively better lines to draw on than mere age- so what's different here other than "society now believes it's more proper to discriminate based on age rather than race when it comes to what we think they're capable of [consenting to]"?
(Of course, I'm sure our modern phrenology asserting the subhumanity of the under-25 set is totally correct this time.)
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Ah, something like the "knowledge" prong in Westen's parlance. So, then, suppose that we instituted a top tier sexual education to help children understand the social consequence of consent to sexual activity with an adult. Would that make it fine?
...and we've taken a massive left turn, actually. This is a totally different and contradictory basis on which to make the claim. It sort of also comes from nowhere. We basically never say that age/social stature differences inherently make agreements coerced/manipulated, invalidating consent. We don't even have to go to hypotheticals about Taylor Swift wanting to have sex with someone... though we could; how could a "normal" person possibly consent to having sex with Taylor Swift, given her immense social stature advantage? This sort of reasoning kills a normal person's ability to consent to the transaction of buying a ticket to a Taylor Swift concert! How could they possibly consent, given the massive different in social stature?!
Instead of bringing up Taylor Swift you should have brought up R. Kelly he demonstrates your point better.
The great part about realizing that your position is obscenely over-inclusive is that I can pick an example which falls within your over-inclusive claims but is optimally contrary to your intuitions. Therefore, let's go with Taylor Swift. Unless you'd like to introduce some form of distinction that you didn't have before which would be a good theoretical reason why Taylor Swift doesn't count.
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Replace 'billionaire' or 'Taylor Swift' with gym coach, music teacher or religious leader, I still think the age and status difference between a child and an adult makes such an agreement coercive.
Whelp, are you going to tell them all that they can't go see T-Swizzle's new tour, or am I going to have to?
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Very much yes. If its worse to rape someone AND steal from them. It's better to rape someone and pay them. The rest of it is just algebra.
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The $10m is just a bullshit mind worm to make readers think about “what price” is worth any psychosexual damage. In practice, any legalization is just an inevitable one-way trip to kids pulling tricks for $50 knock off bags or whatever.
Obsessing over the very high dollar amount is what Hanania’s post is trying to make you do, to question your beliefs. A “fair” question would reduce the amount to $5000 to see what people say.
I absolutely agree that in practice what will happen is that you'd get poor kids prostituting themselves out for trivial sums and that it would be a bad thing overall for society. However when have "the results in practice" ever stopped modern westereners from loosening sexual mores before?
This here is yet another example of something that I would be highly against if it was proposed back in my home country, but would support in the west. Back home we see sex as special, it is a sacred bond between two people who love each other very much, and bringing money into the equation is just soiling this link. I would be dead against this shit, the societal damage caused by weakening the sexual mores of society are far far greater than the $10 million benefit to the girl in question.
However in the west where we have "it's not a big deal, it's just sex duh" ruling the roost sexual intercourse is completely profane when young women can sleep around with guys their alcohol addled brains temporarily found hot, only to never hear from them again and not consider this to be a big deal. In this society the sexual mores have been already scattered to the winds, and so the $10 million benefit to the girl in question is the main consideration when deciding if something is good or bad, because according to the westerners own rhetoric, "it's only sex" so how bad can the consequences be (in reality, really bad, but westerners have long since reached the point where words have no effect on them, only the rod of consequences can teach them anything now).
To any westerners who were fine with the rest of the sexual revolution but don't want to see it taken to its logical conclusion all I have to say is: actions, meet consequences.
What do you see as the practical benefits of stricter sexual mores as practiced in your home country?
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Not at all. I think the big number is the point. Infact those who are not willing to move the number slider around are conceding that they are not capable of not thinking in black and white and dare I say by extension, thinking at all. There is no free lunch and everything has a price and a cost, if not evident by real cost, then opportunity cost and cost of substitutes. (You clearly don't condone spending the entire worlds budget to fight children selling sex, so the necessity to fight it is finite)
I think the 10M USD beautifully illustrates that the moral high horse sitters are so irrational that they can't think past "selling sex bad" even when the positive so far greatly outweighs the negative that it's borderline comical.
Let me flip this. We rid the world of hunger, poverty, and disease, but Epstein and only Epstein has to be given free rein to rape any child he wants. You have the power to make the judgement call. There are absolutely no nth order effects.
Also at 5k USD. I would still vote yes. Because I'm a libertarian. The actors in the scenario know better how much X is worth to them than me. Even at 25c. Even if they have to pay for it. But putting all of that out there is just going to bring forth too much noise that I CBA to deal with.
The big number is the point, but in exactly the opposite way. The big number bulldozes opposition, the big number is designed to make you drop all opposition. Is a man GAY if he says he would SUCK ELON MUSK’s DICK for ONE BILLION DOLLARS? Is a woman a WHORE because she would FUCK a RICH GUY for OWNERSHIP OF HERMÉS? These are all ridiculous troll questions.
In practice, it’s a question about prostitution, age and consent. The slippery slope argument applies and is valid. Dealing with a hypothetical that gets the result Hanania wants is giving in.
He is gay if he is attracted to men. What he does for how much money is irrelevant.
A woman is a whore if she sells sex professionally. The rest is irrelevant.
Only absolute brainlets would be stumbled by any of these troll questions or Hanania's question. It's really not that hard. It's a simple yes/no question and thinking otherwise your brain malfunctioning as intended by the poster.
If you are part of the high school debate club then sure. Every twitter post out there is an opportunity to dive into the finer details of ethics and have a stimulating discussion about political morality.
I'm pretty sure Hanania wants majority No's as evidenced by him making fun of the moralizers. This is that red/pill blue pill shit all over again where the moralists can't choose the rational option even when their life depends on it.
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Seeing as approximately no one ever will offer a life-changing sum of money to an underage girl in exchange for sex, much less in a scenario where both parents are fine with this, I'm quite comfortable rejecting such a hypothetical offer and signaling contempt towards the notion of elites literally buying our children.
Contrary to what some rationalists think, you cannot simply win any argument just by inserting arbitrarily large numbers.
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The value of $10M with 7 years of compounding (accessible in 7 years) is exactly $10M, as measured by Net Present Value. Actually it's probably a hair lower, as the beneficiaries likely have a different discount rate than the investment.
And why does the NPV matter at all? Other than mental masturbation? Also did you not read the hypothetical, it can't be withdrawn for 7 years, present value is irrelevant, the money doesn't exist in the present.
7 years is a a reasonable amount of time where most peoples discounting doesn't really tip their yes/no decision.
Holding 10M for 7 years is perfectly profitable under a 1000 realistic scenarios. After the 7 years you will be able to buy more things than not. Thats value, everything else is fugazi.
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I don't get it. Why wouldn't it be worth more after having compounding interest for 7 years?
I'd like to offer you a trade: You give me $20 now, and I'll give you $21 in 1000 years. $21 > $20, so surely my half of the deal is worth more.
The value of $10m invested for any amount of time starting now is (by the linked definition) $10m. If you could guarantee 10% returns, then $10 million today = $11 million next year = $12.1 million in two years = $19.49m in 7 years, etc.
I still don't get it. We're talking about concrete value of money invested, and what it is now, vs what it will be in 7 years. You seem to be talking about some sort of philosophical experiment about what money might hypothetically be worth if we accept certain premises, or something.
I was initially as perplexed as you were, but it seems the crux is present value, which in this case is precisely the amount handed to you today.
But @ulyssessword said:
It seems like either he's saying that after 7 years of $10M collecting compounding interest it's worth $10M for some reason, which is wrong, or he's saying that he doesn't believe in calculating value of predictable future values of money, which seems like an esoteric argument for philosophical purposes, without real-world application. Maybe that 2nd argument is the present value argument, but I still don't get it, or don't understand why it's a useful argument at all, unfortunately :(
Are you sure you are not confusing the Future Value with the Present Value? The present value of $x today, is x. It's future value is the present value compounded over the hold period.
The discount rate you should use to convert between the two should probably be your expected rate of return. If you really want to get into it, it's possible that the expected rate of return and your personal discount rate are different. If you believe even in a very weak form of the Capital Asset Pricing Model though, you should still discount that excess return back to the risk-free rate, because the difference should explained by the difference in risk (Lots of details about the Capital Market Line omitted). Or, put another way, all assets have the same effective discount rate to a risk-neutral measure. The conversion should not depend on the assets you plan to hold over the period.
I'm not sure. Why did @ulyssessword bring up net present value into a conversation to contradict @f3zinker talking about the future value of what $10M would be worth in 7 years?
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Because the net present value of me giving you a dollar right now is a dollar.
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In one sense you're right, but his implication is that different people have different (and arguably more or less correct) preferences about when to spend money, or personal discount rates, and that his personal discount rate is much lower than usual, in that he's willing to let it sit for a long time and enjoy it later.
That's a very strange financial outlook, and I didn't get the impression it was implied. You should be spending money during your (or your child's) youth because the returns on a better childhood/adolescence far outweigh the returns on the stock market. As the most obvious example, that's why college loans exist. That rationale could just as easily apply to highschool or earlier, and to non-academic pursuits as well.
I don't think that's true when you're talking about ten million. Like, sure, some excellent tutors and a college education are valuable, but that's not ten million, and there are things you will want to spend money on as an adult that you can't as a teenager.
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Hm, sometimes one has thoughts that are stupid, doesn't think about them too much, and writes them on the internet. Grandparent was one of those times. Sorry!
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Or people who vote 'no' value their morality and beliefs over capital and short-term self-interest. I rather value that most people are unwilling to compromise, at least hypothetically, for something that increases short term capital wealth. Selfish individualism is why I can't get behind objectivism, so the fact that twitter males largely deny the right gives me hope for the respondents of the poll.
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I'll bite. I say no.
Age of consent for adult-child intercourse should be treated as iron clad. The second child abuse (especially child sexual abuse) becomes quantifiable through a monetary value, pandora's box opens. These kinds of thought experiments should always be rejected by answering with a blanket no. It's on principle on what laws, morals and values mean to be society. The free-market value of human dignity is pathetically low. That is reason enough to not allow it to interact with money. Nothing good will come out of it.
People conflate questions phrased like 'should X be allowed' with 'should you do X'. What you choose to do with your own free-will is your choice. Whether society chooses to support you is a whole another question all together.
We already quantify it by setting budgets for how much we're willing spend to enforce the laws against it.
Exactly. Everything ever is quantified implicitly if not evident. The quantification isn't visible in what you do, but what you don't. (Not spending trillions of dollars fighting X)
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(Around 15.5M after fees and taxes)
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I do think there's a pretty big gap in sexual maturity between 14 and 15-16. I feel no guilt for going "nice" whenever I see a hot teacher get fired for having sex with a male student 15 or older, but when he's 13 or 14 that seems fucked up.
$10 million worth of fucked up?
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