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ControlsFreak


				

				

				
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joined 2022 October 02 23:23:48 UTC

				

User ID: 1422

ControlsFreak


				
				
				

				
5 followers   follows 0 users   joined 2022 October 02 23:23:48 UTC

					

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User ID: 1422

Possibly so, but then I think the source of the matter does not begin (or end) with a proposition that it seems somewhat unique to government that rules are enforced by violence/kidnapping. I think something else has to be doing the work.

EDIT: I meant to also mention that it's not just child/parent relations. It's genuinely all rules ever. You're playing a board game, and you want to make a 'house rule'? Well, what if someone just refuses to play by it? Escalate? Eventually kick them out of your house? ...we start running into the 'exile' problem again, supposing they become maximally-oppositional. I don't think most people would start off saying, "You should consider whether or not it's worth using violence/kidnapping to enforce a house rule for a board game," even if that is a conceivable end state in the maximally-oppositional case.

If only I had three further paragraphs.

Government rules are enforced through violence and kidnapping.

This is missing some steps. There are plenty of government rules, which, on their face, are not enforced through violence and kidnapping. In many of those cases, you have to posit a persistently-oppositional figure and a continued escalatory cycle to get to an eventual end state where the ultimate response to unending opposition is, indeed, violence/kidnapping.

If such a proposition holds, it should hold in other domains as well. Let's consider household/family rules. At different stages for children, some household/family rules are directly enforced via spanking or timeouts or whatever (violence/kidnapping). For others, you can often find a similar escalatory process if you posit a sufficiently oppositional child. Another end state may be 'exile', kicking someone out of your house. Of course, if we assume a maximally-oppositional child, what might it take to actually enforce kicking them out of your house? If they just refuse to go? Violence? Kidnapping? Calling the state... to use violence/kidnapping?

I think this reasoning about maximal-opposition holds for essentially every rule ever, government or not. That is, under the hypothesis of maximal-opposition, essentially every rule ever is either ultimately enforced via violence/kidnapping or... well, at some point, it just goes unenforced, as efforts are dropped in the face of maximal-opposition. Of course, one might think that choosing to present maximal-opposition is, itself, a rule that is chosen by someone.

That is, there doesn't seem to be anything unique to government rules here. Yet, I don't think that most people are willing to apply this same standard to the entire set of rules in the universe.

How often does everyone here wash their cars? What conditions are they put through? (Garage/outside, daily driver/weekend fun, extreme conditions, salty winters...) Do you hand wash or car wash? Do you find a sense of ritual/peace in doing it, or is it a chore?

Ok, so, like, not like buying fruit legally at the supermarket, as if it's just a regular Tuesday grocery day. There appear to be significant differences in the types of enforcement schemes that could conceivably be implemented.

What I'm trying to say here is that the potency of marijuana doesn't depend as much as you seem to think on the strain.

What does it depend on?

Sort of to repeat my question... where did you legally get those seeds? What potency are you expecting this product to have? Why do you reasonably expect said potency from those seeds?

"female plants that were triggered to produce buds"

That barely narrows down the range at all, so I don't think it's a good distinguisher from "roadside trash grass".

Also seconding @ArjinFerman. The classic version of this, in context of "relatively easy to make at home" and "I left some fruit (that I'm legally allowed to buy and have) in the cabinet for too long."... and, uh, the actual history of how things went down during prohibition, is wine.

Please elaborate on what you mean by "decent alcohol" and "good weed". I think there are some shenanigans with quality/potency/etc.

It's much harder to explain how you legally acquired said seeds. Especially with the effort that it takes to get the kind of cannabis people want (not talking any bullshit about roadside trash grass).

Anyway, socialism seems like a fair response to the complete ineptitude of our political class. It's weary writing and thinking about politics when even the best laid plans seem to inevitably just get ground down by the dumbest things. I can completely understand why young folks want to just socialize everything.

This seems like the opposite of a fair response. If we put a guy on the fry station at McDonald's, and he just constantly screws it up over and over again, in the dumbest ways possible, it doesn't seem like a reasonable response to say, "How about we just put this guy in charge of the entire store?"

It's pretty hard to beat, "I left some fruit (that I'm legally allowed to buy and have) in the cabinet for too long."

The only historical precedent which has to do with natural children is the legal presumption that a woman's husband is the father of her children, absent other evidence.

What do you make of prohibitions on marriage between sufficiently close relatives? ...what do you make of exceptions to those prohibitions when one of the two individuals could demonstrate that they were sterile?

Can I say the line? I kinda want to say the line. Ok, I'm going to try saying the line now.

What did you think 'let's destroy marriage and the family' meant? Vibes? Papers? Essays?

The solution that allows women to set a “price floor” for relationships, in spite of both those factors, is to use social technology to align their interests. In this case, that technology would be “slut-shaming”.

"The" is an incorrect use of the definite article. There is another solution, another technology. Even Beyoncé knows of this technology, though she, like the author you cite, clearly lacks comprehension of what it's for and how it is to be used. It is the humble ring. It goes on a finger. There are many others which superficially look like it, but one is a special piece of social technology.

Society doesn't seem to be paying attention to the claimed harms

We conveniently got a new top-level comment a couple hours ago.

I wrote here:

It just so happens to be that we don't see a world where the lack of slavery is causing all sorts of real world problems for individuals and societies. Plus all the good moral arguments and everything. Funny that, both those factors cut the other way for the instant question.

Perhaps see also this chain of comments by @FCfromSSC. He focused on porn in the last comment, but also:

...Conservative Christians no longer need to argue what might happen if the other side gets their way, but rather what has happened, and what results the other side is accountable for. Christians can now operate as a genuine counter-culture, offering a cogent critique of the conditions we are all living in every minute of every day. We can offer meaningful answers to the myriad discontents created by our present society, and through those answers coordinate the systematic withdrawal from and dismantling of that society.

But instead, you seem to want some specific predictions of specific mechanisms that are headline-style events. Things like:

If I wanted to argue that America could become communist, maybe I predict that AOC will finally wrest control of the rudderless Democratic Party.

These are kind of silly. "I predict that [POLITICIAN] will ascend and promote [THING]." Like, okay? Swap someone/something in there. I'm again not particularly interested in playing that silly game.

Scalia's concurrence in that case, relying on the Necessary and Proper Clause, made a lot more sense than the majority opinion.

I mean, if we had a clean EPC opinion, you might have a case. (Of course, Skrmetti is already casting doubt on whether there's support to push the (often claimed dubious) Bostock reasoning in Title VII into EPC.) But we didn't get that opinion. We got the cluster that is Obergefell. It should be pretty high on the list of people who are pro-SSM-from-a-policy-perspective for "opinions where I agree with the outcome, but disagree with the reasoning".

1855? 1850? 1845? ... 1776, when the Constitutional compromises were made? This seems like a silly exercise with only faux numerical justification.

As I wrote:

Sure. Obviously, that's a challenge. But it's sort of irrelevant to the original discussion? Unless you view this as a fully-general argument against any sort of minority view? Like, sure, any minority view on any topic has a hurdle of convincing enough of the public to join you in lobbying for it. That's not particularly novel or useful to discuss. Communists and libertarians and trans activists and neoluddites and... and... are all aware that they have minority views that they would like to promote more widely.

and

Duly noted and agreed that the predominant swing for several decades has been pro-premarital sex (and a variety of related issues). That was actually my point.

I think the biggest thing you've added is that, indeed, you do think that it's just a fully-general argument, including that you would have used it against slavery abolitionists in 1000 BC, 1000 AD, and in 1864. But yeah, I do listen to/read some libertarians, and I imagine if someone just kept popping up to say, "You're a minority opinion; you haven't convinced everyone yet; it's hard to convince people of things," they'd probably respond with, "No shit, Sherlock." But if you kept popping up to interrupt them to say that, I'd probably get tired of the annoyance pretty quickly.

You cherry picked historical examples of cultural shifts to prove the possibility.

No. I just went through a wide variety of things, some which shifted, some which then didn't shift. We could keep generating a very very very long list, but I figured it was better to not have a 5k word comment that is just a silly list.

"Sometimes it's hard to tell" is a way to frame the discussion to throw out the need to discuss. It's similar to consensus-gathering but for an argument.

Frankly, this is bullshit. As evidenced by your statements:

People did argue that slavery was a societal good (if only because no one wants to be the villain). They argued that back in Africa black tribesman were either lazy or fighting each other, and over here they are productive and safe (so long as they don't provoke the master of course). If you could bring a southern man from the past here he'd probably look at urban black culture and tell you they were better off slaves.

If I had told a pro-slavery person, back when being pro-slavery was ascendant, that mayyyyyyybe they should be sliiiiiiightly open to the idea that it's poooossible that slavery won't stay ascendant forever, would you be there saying:

"Sometimes it's hard to tell" is a way to frame the discussion to throw out the need to discuss. It's similar to consensus-gathering but for an argument.

Would you be there saying:

You cherry picked historical examples of cultural shifts to prove the possibility. The theoretical possibility was never in doubt, the question was over whether the odds are high enough to be worth discussing. It's theoretically possible that in the future society decriminalizes murder, but I'm not about to make a writeup exploring the possibility.

?

no-fault divorce

???

Thinking that an argument by assigned terminology ("magic") is remotely persuasive is a delusion. You're also deluded as to what you think "religious people" "admit". Your bare, unquestioning faith in bad metaphysics probably also rises to the level of being a delusion.

I think there should be some restrictions on politicians being anti-religiously motivated. In the same way that people objected to Biden being in office with cognitive impairments, I think it's a problem to let government officials base their decision making on anti-religious delusions.

and the one proposing it again doesn't seem to have any actionable ideas to make it more palatable this time

This is where I'm just going to bow out and say, "Not playing this silly game." As I wrote:

This sort of demand is basically trying to set up an impossible task, as no one here is going to be able to just apply magic to accomplish intermediate steps, and any proposed intermediate steps will be responded to with, "...then why haven't you already done that?"

But yeah, "genies" have "gone back into bottles" before (what a shitty, loaded metaphor). I made a long list in my last comment and everything.

Yes, views rise and fall with the era but not all are equal. If someone wanted to bring slavery back they are going to have a very uphill battle.

True enough. It just so happens to be that we don't see a world where the lack of slavery is causing all sorts of real world problems for individuals and societies. Plus all the good moral arguments and everything. Funny that, both those factors cut the other way for the instant question. As I wrote:

Sometimes it's hard to tell whether it's an issue that will shift, won't shift, will stay perpetually divisive (e.g. abortion), or whatever.

Right, so the opposite is currently being pursued by the majority, as I was saying.

The argument, as I understand it, was originally some form of:

  1. Abstinence is currently being heavily pushed by society. (This assumption was hidden and turns out to be wrong.)
  2. This heavy push is failing for reasons. ("How's that going?")
  3. Therefore, the idea is conceptually flawed, for reasons.

You and I seem to agree that the first premise is false. I'm not really sure what other point you have. Perhaps it's this bit:

The first hurdle is convincing enough of the public to join you in lobbying for it.

Sure. Obviously, that's a challenge. But it's sort of irrelevant to the original discussion? Unless you view this as a fully-general argument against any sort of minority view? Like, sure, any minority view on any topic has a hurdle of convincing enough of the public to join you in lobbying for it. That's not particularly novel or useful to discuss. Communists and libertarians and trans activists and neoluddites and... and... are all aware that they have minority views that they would like to promote more widely.

Evangelical Christians have tried promoting abstinence since more or less forever, but over time they've largely lost relevance socially and politically. Their failure to gain support is some amount of evidence that that abstinence is truly the unfavored social position.

Various minority views have had upswings and downswings. The slavery abolitionists, the anti-alcohol folks, the pro-alcohol folks, the anti-smoking folks, the eugenics folks, the pro/anti-police/surveillance folks, the free marketers and the regulators, etc. Sometimes it's hard to tell whether it's an issue that will shift, won't shift, will stay perpetually divisive (e.g. abortion), or whatever. Duly noted and agreed that the predominant swing for several decades has been pro-premarital sex (and a variety of related issues). That was actually my point.

Which is rather the point here.

Sorry, I don't get what is rather the point here. Can you spell it out?