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Dreher’s Law of Merited Impossibility: X will never happen, and when it does, you bigots will deserve it.
That is clever and astute.
I think it is.
Some people make accusations of conspiracy theory or slippery slope fallacies, but really would like to slide a step further down the slope and will suddenly switch to "and of course it is a good thing" after the latest slide down the slope has occurred. A handy term to group these people together could be valid.
It's a touch of motte-and-bailey while simultaneously pushing everyone down the slope while denouncing everyone who notices.
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Is it really?
The original article is halfway to Moldbug levels of purple prose. The hypocrisy of the "overclass" is assumed rather than shown.
I'll agree with @4bpp.
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I still think that it's actually more of a memetic superweapon in the class of bingo boards than an astute observation. Show me one example where someone actually says something that it is fair to gloss by this abbreviation, as part of one utterance, because as far as I can tell, all examples including the present one actually fall into one of the following patterns:
One person says "X will never happen". Another person says something that may be interpreted as "When X happens, you bigots will deserve it." This means nothing, unless you fall to the old temptation of treating the statements of all outgroup members as being coordinated.
One person says "X will never happen". Later, under different circumstances, the same person says something that may be interpreted as (...). This is only objectionable insofar as the person revised their former prediction without publicly conceding that they were wrong/miscalibrated/overdramatic before. The culture war is replete with people on all sides being wrong, miscalibrated and overdramatic and making no admission thereof, no doubt fueled by an overwhelming desire to imagine oneself the underdog ("the ingroup will NEVER win this much, since our enemies are too strong"), so I'm not particularly convinced that your outgroup is uniquely guilty of this.
One person actually says something like "X will never happen, but if X were to happen, you bigots would deserve it". I don't see anything inconsistent about this viewpoint, and I'm sure your ingroup believes lots of things that have this shape as well. If X does later happen, then the miscalibration thing above applies, but that's about it.
I personally encountered "vaccine passes will never be introduced in this country" and "why are you mad that vaccine passes have been introduced? Are you an anti-vaxxer?" during Covid. I can't say with perfect confidence that the same person said both, but I'm quite confident that I've never heard someone admitting fault for falsely asserting that vaccine passes would never be introduced.
That's the second point in my taxonomy, I believe. I stand by the statement that if the problem is just about mispredictions without subsequent apology, this is a nothingburger on the culture war grading curve.
Symmetrically, do you not imagine yourself possibly acting in the following way?
You predict that vaccine mandates will never be banned in the US.
Later, against all odds(?), compulsory vaccination is in fact banned. Someone in circles of what you thought were respectable right-wing peers is mad about this. You say something to them that amounts to "why are you mad that mandatory vaccination has been banned? Are you a progressive?". It does not seem relevant in this case to go out of your way to revisit your past prediction.
During the pandemic, I was seriously concerned that vaccine passes in the country in which I live were the first step on a slippery slope to a China-style social credit system, and sincerely predicted as much in public fora. When this came not to pass and vaccine passes were (eventually) abolished, I was only too happy to admit my error in judgement, as basic humility and epistemic hygiene demand. I am proud of my ability to acknowledge my mistakes and not to pretend that I have always been at war with Eastasia, even if it would be expedient to do so.
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One example that I recall was that the classical liberal "You don't like gay marriage? Don't get gay married!" has turned into punitive attacks on cake decorators.
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The key observation is not that they were wrong, but that if a right-winger was foolish enough to believe them when they said it wouldn't happen, they'd be wrong, and that the right-winger probably shouldn't believe them the next time, either.
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The general expression of this is "Cancel culture is not a thing at all, it's all a right-wing invention, nobody gets fired or removed from their job just for saying something" and then when someone has been fired, or otherwise removed from a position, just for saying something by the activists baying for blood then it's "X was engaging in hate speech and it's a good thing this happened to them".
You can argue (and I'm inclined to agree) that that particular instance is bad and calling it out is appropriate. What makes this a rhetorical superweapon is that it is effectively applied even in cases (such as, arguably, this one) where it is not.
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When One refuses to notice the existence of Another or treats you as crazy for believing that Another said something that may be considered representative, it's a mite insulting.
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I think youre missing an important part. The whole conversation the idea describes goes more like this:
A: "We shouldnt do Y, that would imply we should also do X, which is bad"
B: "X will never happen, it would be totally safe to do Y"
Y is done, X happens
A: *angry*
B: "Obviously its good that X happened, its good for the same reason Y is good, are you really such a backward bigot that you think even Y is bad, or are you too dumb to understand consistent principles?"
Your third scenario is not a case of the pattern at all, because the "X will never happen" isnt used to assuage. Your second scenario might be, but I think youll find very few examples of conservatives using it that way. They just dont get enough wins for that.
As for the first example... well somewhere in between those two totally different people saying these things, the X did in fact happen. That would be very unlikely if noones mind changed. So propably there is a significant faction who made the switch in-one-person.
But thats not particularly relevant. The point is that you shouldnt believe the "X will never happen", and waxing about how totally sincere the liberals are and how mean and unsportsmanlike it is to say theyre not doesnt change that.
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or:
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I think it's interesting how it combines or reconciles two contradictory things ,one that is unpopular with another which is at least not as bad. For example, censorship is generally unpopular. It's hard to make a case for it. No company or group can easily come out as openly pro-censorship. But preventing hate or misinformation is at least easier to justify due to the socially desirability bias. So it's like, "We will not censor (or 'we are committed to speech'), but if there is censorship, it's to prevent hate speech/misinformation." This is the sort of logic I have observed with the left, at least. It's like a motte and bailey.
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I wish that this was the standard formulation of the law, for exactly the reasons you suggest. It's a case of bad argumentation that's not as simple as inconsistency, but which justifiably aggrieves people. You could probably spend years of research doing informal logic to work out what is wrong with it (insincerity? excessive discursive robustness?) but that doesn't mean it's right.
After all, our ability to systematically categorise and understand pathologies of human thought is far from advanced:
https://web.maths.unsw.edu.au/~jim/wrongthoughts.html
Hey I only got like ten paragraphs into this, and I would like to read the rest, but it feels a bit like a shaggy dog joke. Is the issue that when smart people are interested in something they get super invested in it and start talking in circles like an obsessed lunatic? Does he acknowledge that he is doing that in this essay?
He's talking like an obsessed lunatic, but not in circles. And the issue is that, when humans leave relatively concrete domains, our thinking tends to fall apart in a very diverse range of ways.
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