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Calling a specific subsection of women unrapeable is a pretty clear implication that you consider other subsections acceptable to rape. https://en.wikipedia.org/wiki/Exception_that_proves_the_rule#Proving_the_existence_of_the_rule
It's not rocket science. Sure, it would't hold up in a decent court, but "acktchyually I said I wouldn't even rape her, why are you upset" isn't fooling anyone.
"Unrapeable" doesn't mean "morally unacceptable to rape". It means "unattractive even to rapists". The implication is that the others on the list would be attractive to rapists, but not that the writer would rape them personally.
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What does "clear" mean here? Reliable? Or subjectively persuasive?
I also think you're probably wrong about the semantics. "Raping Jane is impossible because she's so ugly" doesn't ordinarily imply that "Raping Sally is permissible because she's attractive." That's conflating two different types of modality: moral permissibility and practical possibility.
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I think there's an interesting "The Dress" style divide in how this statement is perceived that's basically determined by your belief about whether these boys would rape someone [if they could get away with it]. There's probably a genuine divide between a large number of men who wouldn't and can't conceive that the median man would, and a large number of men who would and can't conceive that the median man sincerely wouldn't, and they are prevented from sizing up each other in part by the circumstance that signalling needs create large sets of those who are in one group but claim to be in the other.
Depending on whether you are a believer that rape is widely accepted (and here the belief about others really seems to matter more than whether you would do it yourself), "unrapeable" sounds either like "I wouldn't take this one for free" (but I would take the others for free - free stuff is good!) or "this wouldn't get stolen if it were left out" (it's not like I'm a thief, but it's so bad that it's beneath even outgroup bad people like thieves).
(I tried and failed to find a realistic instance of something like "the dogs wouldn't eat you if you were thrown to them" being used as an insult, so I have to settle for the weaker point that a hypothetical insult of that type would not be taken as an endorsement of cannibalism.)
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Not at all; it's an implication that you consider other subsections vulnerable to rape, that is, desirable. "Unrapeable" says "not even with zero effort or consequences would she get any".
If you're rating on a spectrum, you get "I would put effort into getting laid with this person" as the higher tier, but then there's a tier of "sure, would fuck if an opportunity arose". That's the "rape" tier; it's not saying you want to engage in rape, but that rape is the obvious-to-come-to-mind situation in which their attractiveness would overcome the thus-lowered effort barrier. If there was a rapist in the room, they would rape this person. They would not rape the lower tier - unrapeable - because it would be actively unenjoyable, net negative even if free. "Thanks, I'd rather masturbate."
A less edgy schoolyard way to phrase the same thing is "would pay to fuck", "would fuck if you paid me" and "not even if you paid me."
We can rephrase this in this context simply as "unable to induce an erection".
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Calling dog-kidney pie "inedible" is a clear implication that you consider other preparations of dog meat acceptable to eat.
They're children. Maybe some children somewhere are capable of rape, but treating a group of posh high school boys as if they were seriously contemplating violent rape is laughable on the part of the Australian establishment.
The argument was incomplete. It's not the use of unrapeable in isolation that's making the threat. It's the contrast between that section and the other sections. If you made a tier list of food, put dog-kidney pie in "inedible" and all the other dog meats in the other not-inedible sections, it would imply you consider other preparations of dog meat acceptable to eat.
To draw up a situation where the courts would find someone at fault for doing like this, consider a Mafia boss writing a list containing categories like "deal with soon" and "not to be killed" and handing it to a made man. Then, a few weeks later, some of the people under "deal with soon" are dead. This would be evidence connecting the boss to the crime, even though the literal interpretation of the list is that it never listed anyone to be killed, only those to not be killed.
The reason it should fail is because the threat is non-credible, and being done in private, couldn't have been used to coerce anyone.
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You can treat them as if they'd made an overly spicy joke, and they'll wear it as a mark of pride. Or you can put them through the wringer so they'll think better next time. I don't think the second option is more laughable.
Think better of what? Edgy offensive teenage jokes? Is this something you think society can or should stomp out?
Obviously they do. Like how is this even a question at this point? By revealed preferences they care about it more than murder. Look at the reaction to the frat bro who dared make fun of a lizzo cosplayer vs the literal Hamas militia.
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I'm not too sure it works like that.
It does. Force works for everything, if you can apply enough force. Treat someone who makes a joke as if they're a violent criminal, and they will think making jokes makes you a violent criminal. Brainwashing works.
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Well if you had a ranked tier list of dog meat preparations, of which 'inedible' was the lowest rung, that would pretty clearly indicate that those above that rank were edible. In fact it would be necessarily true, as anything that wasn't edible would by definition be in the inedible tier.
"Unrapeable" could just as easily mean "they're so ugly even a rapist wouldn't bother," as it could "they're so ugly I wouldn't rape them". There's not really an equivalent for "inedible", so the comparison is lacking.
Please stick to a single account.
I have multiple? I lost track.
Understood, carry on.
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