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I don't know, I think it's illuminating to see how many people on TheMotte both loathe mentally ill homeless people so much and are so authoritarian that their desired solution to the mentally ill homeless problem is to kill them all.
At this point SneerClub might as well just shut down. TheMotte beclowns itself enough on a regular basis that outside mocking of this place is superfluous. There are some great contributors who rise above the mess, but a large part of this site is just /pol/ but with unnecessary verbosity.
This is not a good post.
This is a bit of weakmanning.
This is antagonism and writing as if you don't want a majority of themotte to participate in the discussion.
1 day ban.
This is a general warning to everyone: I just finished going through the mod-queue for the Jordan Neely post from last week. I did not ban anyone because I was over a day late to modding it, and I didn't feel like handing out 5 or 6 bans. I will be paying attention to this thread, and the general amnesty from last week will not continue.
This is a place for civil discussions. We are not here to wage the culture war. And this is not a place for you to just vent your feelings and frustrations.
@Goodguy is either lucky or unlucky in getting the first ban. If I have to do more bans they will escalate in length.
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Yep. That’s what people are saying. They are rooting to kill the mentally ill. Maybe the broader point is that mentally ill homeless people often cause trouble so sooner or later something like this will happen and reordering our society to cater to them is not smart.
That is, in fact, exactly what people are saying:
If they wanted to say "this is a tragic but inevitable consequence of our society's failures with respect to public safety and mental health" they could do that without also adding "Neely was human garbage, I'm glad he's dead, and we should do this more often." The fact that they did add that is evidence that yes, 'kill the undesirables' is within their range of acceptable policy.
What proportion of the Motte's posters does this sentiment encompass? Couldn't say - I expect most motte posters are smart enough to figure out that if you are directly asked "Do you support exterminating the homeless" the correct answer is "no" even if they privately feel different. But it's clearly a sentiment that they are happy to express in adjacent conversations and which garners largely positive internet points on this forum.
Most homeless people aren't violent, and don't have law-enforcement records as long as your arm. Most homeless people - even the drug-addicted ones - don't get in your face and scream at you about how they're not afraid to die today, and not afraid to go to jail (insinuating that they're willing to commit acts which would either result in their death or long-term imprisonment - i.e. violent ones). Most homeless people are not schizophrenic street criminals with 40+ arrests, including multiple serious batteries and at least one attempted kidnapping. Most homeless people are just trying to get back on their feet and avoid the shame of being seen in a destitute condition. I have no problem with them, nor do I think that most Mottizens have any problem with them. So no, there's no connecting this to "homeless people" or "undesirables" writ large.
It is a goddamn travesty that in American big cities, public spaces - including sensitive ones like public transit - have been abandoned to people who think it's their birthright to scream at, threaten, assault, batter, or otherwise harass ordinary people. Sometimes these people are obviously suffering from some species of mental defect; sometimes they are just cruel, entitled, and aggressive. Securing the public peace is literally the first responsibility of an organized state, and any state that can't or won't even do that is really no state at all. Moreover, if the state can- or will not do anything, people are justified in attempting to reclaim public areas, including by force if necessary. There is no affirmative obligation to suffer otherwise criminal harassment by others.
People who abuse public spaces in aggressive ways should be punished - not because they're inherently evil or "undesirable" (though they may also harbor genetic tendencies towards, e.g. psychosis that we would not affirmatively select for if we had the option) but because of their actions. Their punishment should not necessarily be death (i.e. no, don't just shoot annoying people on the subway), but I'm not going to categorically say that someone screaming threats shouldn't get cold-cocked (let alone someone who's assaulted or battered a stranger unprovoked), and when people get into physical fights, sometimes death results.
In such cases the death may be sad to the deceased's family and loved-ones, but it was not honorable. It was largely the result of their own bad actions, and (absent serious extenuating circumstances) was inflicted in defense of the public peace and welfare. Play stupid games, win stupid prizes. It shouldn't be that hard to not scream in random strangers' faces and threaten them day after day after goddamn day. It's generally sad that their life was wasted on such shitty, harmful behavior, but on the whole society is improved for their absence.
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As a sort of aside, I saved a passage from the old place onto my notes without saving the author.
Although to me it’s highly exaggerated and extraordinarily blunt, it still really encapsulates the core of how I feel about this. It’s obviously a response so some context is missing but if anyone knows the author or can provide this missing context that would be cool.
From Dec 2020
“But utilitarian with regard to whom? The whole problem with utilitarianism is the presence of so-called "utility monsters", and homelessness presents a real world example. A small minority of the population wants to use drugs and shit in the street while slowly dying of medieval diseases. But every tiny bit of aid just pleases them so so much that utility calculus DEMANDS we all pay an 80% marginal tax rate to pay incompetent government contractors to build $500k hovels for these people.
Utilitarianism falls flat because each person's measure of utility is internal to their mind and not comparable to anyone else's. It's a moral system that privileges incompetent, clueless and greedy people at the expense of unassuming, conscientious people.
If it were up to me, I'd make it publicly known that the cops aren't going to lift a finger to aid anyone who hasn't paid at least $300 into the treasury this year. So the grocery stores and homeowners could just bayonet them (no reason to waste the ¢45 and noise of a bullet) and the disruptive homeless would retreat to rural areas and OD in the woods where we don't have to pay to bury them. The down on their luck homeless would stay in a shelter for a while and get back on their feet, and the town could maybe not be filled with human shit for ten minutes.
But notice how this policy isn't based on retribution. I don't hate the people being discussed here. I feel vaguely sorry for and disgusted by them. I am just aware that helping them ranges from expensive to impossible and I like holding on to my money without losing it all to taxes. Every dollar the county housing boondoggle gets is a dollar my children won't get, so bayonets it is. If the chronically homeless could somehow be profitably remediated, they would be my best friends.”
Quite right, if you pay for something you get more of it.
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Bit like saying “unnecessary ice cream”. Or “unnecessary sex”.
Yeah, don’t threaten us with a good time.
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How many people on the TheMotte believe this? Cite me the actual comment where someone said "that their desired solution to the mentally ill homeless problem is to kill them all" and let us look at how many upvotes it got.
34 upvotes
That poster also calls the event "a tragic and unforeseen accident."
No, Skibboleth correctly interpreted my comment. The bit about Neely’s death being a tragic and unforeseen accident is from the perspective of Dan Penny, who by all accounts did not intend to kill Neely and almost certainly does view the situation as tragic. I do not view it as tragic, and the measures I’m calling for would be neither unforeseen nor accidental.
Aw, man. Look, the world would be a better place without a lot of people. We would have more resources if we rounded up the disabled, the elderly, everyone below the bottom quartile of IQ, and all crime-causers, and executed them all. That obviously doesn't make it the right thing to do. I want to live in a society that takes care of me (and others) even if I develop a mental illness through no fault of my own.
I agree that we are at times a bit too sympathetic to troublemakers but you're about 100x too extreme in the opposite direction.
I understand that, and I have no illusions that my very hardline position will be implemented. I’m anchoring the right end of the distribution of possible positions, and I recognize that the real future approach will ideally be somewhere in between mine and what we have now.
Wait I'm confused. Are you advocating for a position more extreme than what you actually believe in an attempt to manipulate society (or this forum?) towards achieving/supporting a middle ground?
What I meant by this is that it’s also possible that the future approach will be even farther left than what we have now. That the current regime not only persists but grows even stronger and more secure in its moral/legal hegemony. Compared to that outcome, I’d be happy with a compromise position located somewhere in the general direction of my position.
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Societies need to value the sanctity of life above almost anything else or we will simply become evil. You are basically advocating for a super-holocaust. Even if it were initially justified it would create a society of super-nazis that would deserve to live much less than their victims did.
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Is it accurate to summarize your post and your views by saying that your "desired solution to the mentally ill homeless problem is to kill them all"? If this is not an accurate summary, how is it it inaccurate, and what is your actual "desired solution"?
Not all of them, but a substantial portion. I would like to live under a state with the capacity, the credibility, and the sovereignty to effectively carry out this policy, with the legitimate support of the public, but given the current state of our ruling elite I would settle for mass vigilantism. Note that this is specifically about the chronically homeless, the ones who have conclusively and consistently demonstrated an inability or unwillingness to respond productively to less punitive opportunities for self-betterment. The ones with long criminal records, no recent record of employment or stable contributions to society.
What is your response to the argument that "not killing undesirables" is an important principle shielding societies from state and/or mob tyranny? I am aware that you are considering the current situation as a tyranny of the deranged, but I'm not sure the math of your trade-off checks out.
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I assume he’s thinking of this and related discussion. Downvoted, though I find that to be a terrible proxy for actual belief.
@zeke5123
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No, I do not want more censorship on TheMotte and I do not want to see such posts modded or such users permabanned. Although I find the opinions that I criticized to be distasteful and as you see I am comfortable saying so, I do not want to see opinions policed here.
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Indeed. I find the policy suggestion in the post maximally wrong but it is an earnest engagement with the topic and an effort post.
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Yeah, I think that a lot of folks here have been really struggling with the Problem of Evil, so to speak. There's so much mental illness and frankly broken people in the world that they want a quick easy solution, just sweep all the 'bad people' under the rug to fix it.
The problem as I see it is that there's clearly some major issues with the way we have organized modern societies, or maybe the influence of technology on us, that makes it so an increasing number of people just can't cope. They don't have meaning in their lives, and they can't seem to function well in society.
The progressive view is that we need to better our institutions and safety nets to allow for more flourishing, the conservative ideal looks to be that we just shame and punish people over and over until they act better. I think that we do need both sides, but too few people are willing to find a compromise between the two.
While it's fashionable to sneer at this today, it is not a new idea that one solution to evil is to fight it. While it's a truism in many circles that the only appropriate things to do when an unhinged mentally-ill drug-addict is acting aggressive towards you are to help them and to walk away, there are no stone tablets from God setting that out as the Truth. (or if there are, I've never heard of them).
Similarly, it is received wisdom -- but not necessarily true -- that every such problem needs a systemic solution which puts no onus on the unhinged person in question, but all of it on "society", government, or those around them to somehow fix their problems without impinging on their agency.
As for "safety nets", the name of the concept is itself deceitful. A safety net is something you fall into after screwing up, then get out of and climb up and try again. What we have today aren't so much safety nets as permanent support.
Great turn of phrase!
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Is using a systematized solution to stop evil not fighting it?
I suppose what I'm saying is that there are many ways to fight problems. In general I favor non-violent solutions where possible, which I think is the start of where a lot of system-oriented folks get to. Our whole modern conception of agency is incredible fraught, I don't know if I can even touch that reasonably.
I agree with your point on safety nets. It's a bad term, and permanent welfare is often far worse for people. Once someone's self image becomes weak and dependent, I think it exacerbates the problem rather than solving it.
Systemizing the solution isn't what makes it "not fighting". Demanding that the solution be restricted to "helping" is what makes it "not fighting". Systematizing it does tend to make it too big to solve and removes the responsibility of anyone to solve it. The idea seems to be "to keep the homeless person from assaulting people, you must first solve drug addiction and mental illness".
This is the fundamental paradox of a massive, globally connected society. We need systems to coordinate, but humans are built to live in systems. Definitely makes for interesting discourse.
Part of this is also the nature of democracy. It's hard to win a campaign being 'tough on crime.' Generally more feel-good solutions will appeal to a broader majority, as they're far easier to justify and seem less morally fraught. Even if these types of solutions have worse outcomes overall.
Is this some kind of joke? Apart from a few ultra-left-wing cities in a short period after the death of George Floyd, essentially every politician running for election with the intention of winning claims to be tough on crime (some of them are lying, of course). This is most notoriously the case in America, but it is true in every democracy where I have been paying attention. In the UK, the "soft" end of the Overton window is that we should build fewer prisons and spend the money hiring police. (The logic being that a higher chance of being caught more than makes up for a shorter sentence, so you get more deterrence with less punishment). The Chesa Boudin recall tells us that even in San Francisco, being openly soft on crime was a political non-starter by 2022.
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You missed a great opportunity for a hammock analogy there.
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Or maybe crazy people just died off historically and it is the abundance that keeps the homeless alive today?
If that is true, why are crazy people still in the gene pool period?
Our conception of 'crazy' in the modern world may just be a symptom of our worldview. Many people who have schizo-affective disorders today would probably be legitimately accepted as prophets, or being possessed by demons, or called by the gods in previous societies. And based on historic data, those 'cures' seemed to be quite effective, at least form the anecdotes that we have passed down.
Perhaps our entire frame of the problem is an impediment to solving it.
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Not so much the crazy ones as the wildly-antisocial ones - there's lots of kinds of crazy that aren't nearly as disruptive, but there are benefits to getting rid of the worst, whether crazy or not:
But yet the same church says that we are supposed to suffer in this life and that we will get eternal peace in the next so this life doesn't even matter etc etc.
Eppur si muove - whatever the rhetoric, the result speaks for itself in this case.
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