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naraburns  nihil supernum  1yr ago (text post)   33253 thread views

Culture War Roundup for the week of February 20, 2023

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Though Scott stresses repeatedly, that anorexia or anything else is not "less real" even if the underlying cause is 100% social and 0% biological. Do you think mass shootings don't exist? Of course not. An anorexic girl will still be anorexic and is in danger to hunger herself to death.

This is a bit weird to truly wrap ones head around. Lets take demonic possession. Deciding that there are no demons (or maybe very few) is a valid position. But there is a difference between A) this isn't real, possessed people are faking it, and B) the brains predictive engine is very good in simulating, and the individual experience/qualia is suffering under demonic influence.

I think the answer is ‘so what if it’s real that some people feel like women trapped in men’s bodies. Society doesn’t owe comfort to weirdos.’

I think your phrasing may come across as unduly harsh, but I'd agree with an amplified version. Society doesn't owe comfort to anyone. Comfort is something to seek and give on an individual basis, and generally isn't owed, with some exceptions, as within a family context.

It…kind of does, though. See the ADA, special ed, prison reform. Any number of other times society accepts some cost to mitigate harm for a disadvantaged group.

The question is how much.

100% Most conservatives also agree, but, stereotypically, see it as the church helping widows and orphans.

We are a rich society, and I think that behooves us to help the less fortunate. The trick is how much, and doing it in a way that doesn't encourage too much becoming an 'unfortunate'. I think that's a really complex topic, and one, unfortunately that seems hard to talk about.

E.g. I think having decent unemployment insurance and welfare is a net social good, reduces stress, making people more willing to change jobs, and even reducing crime (as you have more to lose). OTOH, it of course incentivizes people who could work, but just don't, which parasitizes society. I don't think you can have the one side without some of the other, and the key to good policy is finding the balance, and ways decrease the bad effects in ways that don't decrease the good effects more.

Like @The_Nybbler said, I think that the ADA was a huge mistake. Well intentioned, yes, but a mistake nonetheless. We can't reasonably try to build all of society to conform to the needs of a small minority of people.

I’ll defend it on veil-of-ignorance grounds, I guess. I don’t have strong feelings now, but I would want to have those accommodations if I were wheelchair bound or whatever. And unlike gender we have the expectation that it could happen to us. That makes it a hedge against breaking your leg or getting paralyzed.

I’m not sure that’s literally how the ADA got traction. There was a good dose of political pressure from the beneficiaries, as with women’s suffrage or race relations. But it was enough to get some outsiders saying “these people are right; it doesn’t matter that they can’t beat me in a fight.”

Point is, sometimes society does extend charity. Maybe pronoun usage, or making insurance cover hormone therapy, is too far. But it’s not unthinkable.

I’ll defend it on veil-of-ignorance grounds, I guess

I'll attack them on veil-of-ignorance grounds: Even if I ended up in a disadvantaged position myself, I'd rather be born into a society with functional institutions for the average person, than into a society that gives me more handouts, but results in massive barriers for getting anything done.

All of those are errors. The ADA is the second reason we can't build anything (NEPA being the first). Special ed ends up consuming a large percentage, sometimes a majority, of education resources trying to educate the uneducable -- and in worse forms it sometimes ends up ruining education for the rest.

Deciding that there are no demons (or maybe very few) is a valid position.

Not only that, but convincing others that there aren't actually very many demons and the are probably not currently in the thrall of one seems likely to decrease the number of apparent demonic possessions. In contrast, saying that demonic possession is common, shouldn't be judged, and needs a flag to support brave people of possession seems likely to increase apparent demonic possession above ambient levels.

Well, I think that still could mean that the best way to help reduce the number of people suffering such conditions is to not publicize and normalize it so much.

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