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@aqouta more or less has the right of it.
Trans communities have a vested interest in avoiding dysphoria. That usually includes a level of politeness which you might describe as “playing along,” just like any other social interaction. I’m not going to tell my cousin that his career choice is stupid, or my friend that her boyfriend is an asshole. Not without an invitation to frank and probably-painful discussion. Trans communities are generally not giving that invitation.
It’s hard to talk about these dynamics without bringing up “triggers” or “safe spaces” and their legitimacy. There’s a reason gender politics has aligned so well with Internet leftism. The steelman, there, is that trans people have the right to associate with those who will accept a certain brand of politeness. (And yes, there is equivocation between lacking the power to extend that space of acceptance and having the right to do so, but that’s kind of beside the point.)
Your observations about edge cases, Chinese robbers, and general motte-and-bailey are downstream of accepting this premise. Like every other social dynamic, politeness invites rationalization, if only to deal with outsiders. And like every sexual dynamic, saying basically anything without dissembling is gauche.
It's useful and interesting when people say such blunt things to me personally - it either surfaces correct and incisive criticisms, surfaces glancing but still interesting criticisms, reveals the existence of deeply incorrect criticisms or grudges (which is also interesting), or even if it's just a joke can be very funny. The 'hurtful' nature of it is - if the accusation is true, correct and worth understanding (if you have a physical wound you didn't notice and someone points it out, the problem is the wound, not the person pointing it out!), and if the accusation is false, ignorable, and corresponding combinations thereof. Naturally, many of the close-ish friends I've had who are trans were of a similar mind, and regularly made very "transphobic" jokes and found them funny, and didn't mind genuine anti-trans philosophizing.
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Given the colonizing tendencies of that specific type of ideology (as a catch-all term for a world view with accompanying social norms and modes of enforcement), I don't think the freedom-of-association argument holds much water here. Keep in mind that the above quote was scrapped from what was originally a meeting place for lesbians.
Now I can't help but feel an immense amount of Schadenfreude that the identity group that has historically been the main driving force behind authoritarian progressivism and all its underhanded, discourse-destroying memes - namely, white upperclass women [1] - is finally getting a taste of that particular medicine now that the T faction has gained cultural traction. But if I step once again behind the veil of ignorance, the behaviour reminds me more of Albrecht Gessler rather than somebody genuinely concerned with politeness.
[1]NAWUCWALT [2], of course, but if I have learned one thing from identity politics over the course of the last two decades, it's that it doesn't matter.
[2] Not All Upperclass White Women Are Like That. Some, I assume, are good people.
The group in question here is lesbians, though, not heterosexual WUCW. It's not a coincidence that political progressivism has started policing who lesbians have sex with and not the broader group of WUCW.
WUCW are affected via the loss of privilges in other areas though. Exclusive sports leagues, for example.
And hopefully, soon, the erosion of female-exclusives scholarships, mentorship programmes, preferential hiring practices, etc. But I fear the straw fire that is the T debate will burn out before it comes to that on a larger scale.
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What does being trans have to do with dysphoria? This sounds like transmedicalism; the truscum lost that internal conflict.
To be honest, I’ve never quite figured out what a truscum is. I gather there were some tumblr flame wars over the issue.
Contrary to the other response, though, I’ve heard a loooooooot more mention of dysphoria than euphoria, even in the modern Internet. Maybe the harm-based model just dominates
relatively utilitarianrationalist forums?A few years ago (or less?), there was a...we'll call it a debate...within the trans activist community that pitted the so-called "truscum" vs. the "tucutes."
The first group maintained that dysphoria was the essence of trans-ness, since the entire point of social transitioning was to leverage the trauma of dysphoria into a minimizing-harm obligation on the part of others to avoid "deadnaming," "misgendering," and other potential triggers of a painful downward emotional spiral for the trans person. Various types of dysphoria had already been recognized as real phenomena, so leaning hard on the trauma angle would maximize how much the activists could push for in terms of changing social norms.
The second group responded that gender expression is individual, infinitely variable, and unknowable outside of the lived experience, so relying on external validation made no sense. Besides, without the limits of a dysphoria diagnosis--which had always been vanishingly rare--the "trans" community could broaden the reach of its umbrella by orders of magnitude, increasing the size of the marginalized group that the activists claimed to represent.
The second group won, comprehensively. Going forward, trans identities could not be externally policed; they were strictly a matter of identification which would not be questioned. Naturally, the activists weren't going to give up the rhetorical advantages of the truscum position--"deadnaming" and/or other forms of "misgendering" is still literally violence that drives trans people to suicide, even without any form of dysphoria being present. "Transmedicalism" is a dismissive term of the truscum argument that trans identities derived from dysphoria--that they could be affirmed or negated by a medical diagnosis.
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A truscum is (roughly) a transperson who thinks gender dysphoria is necessary to be trans, and argues many 'new' trans people/nonbinary people, maybe without dysphoria, are just pretending/not really trans/stealing valor
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Has the distinction between transmedicalists, truscums, and tucutes ever been articulated on here? I would have assumed that due to the dominating market share of trans-accepting places on the internet that now default to the Gender Euphoria model of transness, Motte posters would be generally unaware of the 'battle' between older transgenders/transsexuals who fundamentally view gender dysphoria as a medical issue necessary of medical care (transitioning to the other sex) and a new wave of Extremely Online trans teenagers who think anyone who experiences Gender Euphoria (for which there are multiple definitions of) counts as transgender and that they are 'Too Cute' (hence the name) to be cisgender.
As for if there's a distinction between the terms transmedicalist and truscum, I keep finding conflicting opinions. Some people claim transmedicalist is the group's self-chosen name and truscum is an exonym placed upon them, others claim the two groups have different opinions on non-binary people and whether it is necessary for someone who is trans to transition completely to the opposite sex, and yet others claim the terms differ in that everyone can be a transmedicalist, but trans people who go against the Gender Euphoria model of transness get labeled as truscum. As with most terms created and spread by the internet, the history of the terms is unclear and more time will be necessary to see if the terms are going to mean the same thing, if they are going to end up with different definitions, or it one term will overtake the other completely in usage.
TIL that there are people with a stereotype of transgenders as cute. Do they mean cute as in ‘oh my gosh, look at this kitten’ or cute as in ‘she’s cute, I wonder if she’s taken’, I wonder? Neither fits my impression of trans people at all.
Cute like a girl's friend's new outfit is irregardless of the outfit itself.
So it’s becoming trans for social approval?
I try to avoid using the word grooming in relation to the trans debate, but, well…
The trans community seems to do pathological affirmation for allied groups. I've known people who did it like a mental tick. Something would remind them that group X existed, and then they would just start saying "X are cute and valid" like "Peace be upon Him". The really wild, schitzo part was when it would just chain off in free associations, all of whom are Heckin' Cute And Valid.
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I tried working through with this post a bit, one of the things that does derange me about the whole topic is that you often needs to exchange several questions before you can peg which type of trans activist you're talking to and any individual trans advocate will shift between the different camps at will despite the many contradictions.
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