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PaperclipPerfector  4d ago (text post)   22542 thread views

Culture War Roundup for the week of October 28, 2024

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I do wish we could figure out real rehabilitation methods for those that could be receptive. We can program people to think and believe lots of things. Norway, Denmark, and Japan all have seemingly more successful release programs. Although, I have read on Wordcel Substacker #300 differences in recidivism may not be as stark as they are made out to be as commonly understood.

This 20% vs 76.6% comparison is particularly egregious as the Norwegian figure is more narrowly defined and measured over a much shorter time frame. The American 76.6% figure above was based on rearrest within 5 years (Durose et al., 2014), whereas the Norwegian 20% figure described the number who received a new prison sentence or community sanction that became legally binding within 2 years (Kristoffersen, 2013). Both figures refer to prisoners released in the year 2005.

Of the American recidivism statistics mentioned in the previous section, the 28.8% incarceration figure is arguably the most comparable in definition to that of the 20% Norwegian figure.2 Thus, when the comparison is closer to apples-to-apples, the difference between Norway and the United States is far more modest.

Norway still releases more young people in their 20's that reoffend less than the US. So, something over there works better. Whether that's ethnic, cultural, procedural, or a combination. Intaking people young and releasing them old will decrease crime, yes. Clara would probably say it isn't fair to keep someone in jail for 20 years after stealing $500 of shampoo (for the 5th or 25th time).

Bleeding heart advocacy might be better aimed at separating the extreme serial offenders (who should remain in jail) at the tails from the less dedicated (but regular) criminal. Instead it appears to all be wrapped together in the general Prison Bad memeplex and abolitionist impulse. Effective parole programs should keep former criminals busy and out of trouble, but they don't do this very well. The profit incentive for a private probation contractor is another, if often overstated, complicating factor in my eyes.

I don't trust the state to throw up its hands and say, sorry the best we can do is hand out X year sentences to everyone until they're 40. Thankfully this isn't proposed. For the person on their 12th conviction? I don't know what else can be done. Either accept the trade off (more criminals more crime), ship them to Australia, or some Prospera-style project where Progressive Abolitionist, Inc. can run their own rehabilitation experiments.

Anyone starting to feel like there's nothing really that dystopic about A Clockwork Orange?

The only dystopic part of Clockwork Orange is that they even bothered trying to rehabilitate ultra violent criminals instead of summary execution.

Norway uniquely jails speeders who reoffend far less than a normal which is discussed further down the piece bringing the gap to 25% vs 28%.

The gap is so small that imo default should be incapacitation is not rehabilitory. Maybe not so much in that its so ironclad to be true, but because it would shift the idea that it where innovation in the justice system has potential.

Your points about parole theoretically much better potential seems drastically underexplored compared to prison.

I do wish we could figure out real rehabilitation methods for those that could be receptive. We can program people to think and believe lots of things. Norway, Denmark, and Japan all have seemingly more successful release programs. Although, I have read on Wordcel Substacker #300 differences in recidivism may not be as stark as they are made out to be as commonly understood.

I think to a large extent we already have figured this out, and there really was not much to figure out to begin with. Being receptive to rehabilitation is the battle, that is all it takes, that is rehabilitation. Someone is rehabilitated when they don't want to do crime anymore, and then they go out and don't do crime anymore. Maybe we can program people to think and believe things, but we cannot program people who do not want to be programed. They will just do what they want. But really there is nothing much to program - just don't do crimes.

It is largely forgotten in these conversations that we are asking for the bare minimum. Do not steal, do not be violent, pay your taxes. People refuse to cooperate, they make active and conscious choices to break the law in ways we (almost) all agree are unacceptable, and it suddenly turns into this vexing social problem of "why?" or "how do we fix this". As if something is wrong with us, society, and not them, the criminal. I think that we as a society need to get over asking "why" here, we should realize that it is the simple answer: they want to. They are the problem, they need to fix it. And if they don't want to fix it then they can stay in the cage for the agreed upon time.

To speak to the larger conversation, which I don't necessarily think you are arguing: When we have a conversation about rehabilitation, who is this conversation centered on? It is the criminal. Whose interests should the criminal justice system serve? Is it the criminal's? Or is it society's? I do think that rehabilitation needs to be a large part of the conversation, but the frame always needs to be on society and what is best for us. The conversation cannot just center on rehabilitation, it needs to include incapacitation. The conversation needs to be centered on what is best for society. Clara, and most progressives, ignore this.

As if something is wrong with us, society, and not them, the criminal.

This gets to a key point in my "disparate impact" effortpost, as well as the Emile DeWeaver "Crime, the Myth" piece I linked and quoted here, particularly the bit:

Then there’s a second myth, that crime is an act committed by an individual. Calling an act a crime is instead a choice we make as a society about how we respond to harms committed in our community.

(Emphasis added).

The criminal laws we have did not descend from the heavens. They are a social construct, a societal choice, and we can always choose differently; laws have varied quite a lot across human history.

It's a matter of where we place the problem. I remember an anti-HBD piece from @ymeskhout, giving the example of a game law limiting shellfish harvesting from a beach, and how everyone caught breaking it was a Cambodian immigrant. One can frame this as a problem with the Cambodians, and ask how we get them to stop over-harvesting shellfish… or we can frame it as a problem with a law that disproportionately punishes Cambodians by labeling behaviors more common among them as "criminal." One could easily eliminate said disparate impact by repealing the limit on shellfish gathering, after all.

If, instead of picking our leaders by elections, we did so by a test of sprinting ability ("There's only one Big Giant Office, and whoever outruns the fireball wins!"), the racial makeup of our government would be rather different, wouldn't it? (A lot more Kenyans, Afro-Caribbeans no?) Similarly with all the "13/50" memes; if you replaced the current US criminal code with that of, say, the Kingdom of Dahomey, would the racial disparities stay nearly as stark?

The position in the Kendi, DeWeaver, etc. space is that to frame the problem as being with people is inherently bigotry, and incompatible with values of tolerance and equity. The problem must be seen as with the system, and to address any problems, we must change who and what our society chooses to label as "criminal," and how we treat those so labeled.

I'm reminded of all the "Positive Action" self-esteem building crap we got in grade school back in the late 80s and early 90s (I thought it was stupid and nonsense back then, and my opinion has only gotten lower). It was full of "you're perfect just the way you are" assertions. Take this idea — the flower of liberal tolerance and the individualist view that "[a]t the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life" — and combine the value of "equity," and this seems to follow rather straightforwardly.

There's a core liberal impulse here — a "the laws were made for Man" view, a "that to secure these rights, governments are instituted among men… it is the right of the people to alter or to abolish it" view — that we must adapt "the system" to fit, and bring equity and fairness to, the people in all their diversity and freedom, rather than force people to adapt to a particular "system" created by one specific culture, reflecting a specific set of values, out of all the many possibilities.

Kenyans are the distance runners. It's west africans, the dominant genetic heritage of Caribbean blacks, that are the sprinters.

Thanks, fixed. (Like Hakan Rotmwrt said, "High-quality racism is extraordinarily hard work.")

For the person on their 12th conviction? I don't know what else can be done.

Every society in human history before about the year 1900 understood that the death penalty was a perfectly salutary way to get rid of individuals who have conclusively demonstrated, numerous times over an extended duration, that they’re unwilling and/or incapable of participating non-parasitically in society. I have no idea why nearly the entire world forgot this more or less simultaneously.

conclusively demonstrated, numerous times over an extended duration, that they’re unwilling and/or incapable of participating non-parasitically in society

To play devils advocate this would describe the red tribe to people who will very likley end up in charge of the US in the long term.

As I’ve made clear before, I don’t believe that there is such thing as “the red tribe”, nor do I believe that there is any meaningful number of progressives in positions of power who believe in executing people for expressing conservative opinions.

I don’t believe that there is such thing as “the red tribe”

While it's definitely true that there is no cohesive red tribe with common elders and kings, the various groups of normally-republican-voting Americans who side with each other for me and my brother against my cousin reasons are enough of a thing with enough commonalities to merit having a name.

I don’t think there’s anywhere near enough commonality between these various groups, nor enough history of voting together, to constitute anything remotely like a “tribe”. There have been significant political realignments over the last fifty years, including ones even within my lifetime. Entire demographic groups, income brackets, and occupations which used to reliably vote for one party now vote for another. Working-class laborers in the Midwest used to be a very reliable Democratic voting bloc, but the Republicans started peeling them off less than 20 years ago. To me, this sort of thing does not make a “tribe”. Tribes have a long history. What we’re talking about today are just people who watch the same cable news programs and follow the same content creators on Twitter.

Yes, I will agree with you that 'tribe' is a stupid description, although many of the component groups can be fairly described that way. But it is a thing that exists, and has common shibboleths and cultural convergences.

But it is a thing that exists, and has common shibboleths and cultural convergences.

So, I think that this is true to some extent now under Trump, because he has provided a specific rallying point for these groups to converge around/against. However, I don’t think it was true at all when Scott actually wrote the essay in question.

nor do I believe that there is any meaningful number of progressives in positions of power who believe in executing people for expressing conservative opinions.

True but if once we got to the point where we decided as a society "we should start just liquidating inconvenient people again" it might not be entirely clear where that stopped or who would be designated disposable under that paradigm. I am just as I said playing devils advocate here, I think if we got to the point where we were just executing either thieves or conservatives society would have gone pretty far off the rails albeit in radically different directions in those two cases.

Draco and the bloody code and the regulator-moderator war were exceptions, most historical societies did not execute petty criminals, although corporal punishment, fines, and public humiliation were common and enslavement slightly less so.

Christianity.

The Second Great Awakening was a hell of a drug.

The timing for that doesn’t work out at all. The Second Great Awakening burnt out by the 1830s–40s, several generations before most states eliminated or severely restricted the death penalty. Also, Christians support the death penalty at higher rates than non-Christians, at least in the United States.

The surge in the 70s depends on Supreme Court jurisprudence which probably couldn’t have occurred before the New Deal. But I think capital punishment advocacy does date back to the 1800s. States like Michigan banned it early with explicitly Christian arguments.

Today’s split probably has more to do with partisan habits than with religion.

IIRC the death penalty still retains majority approval in many countries around the world, even those where it has been abolished. It’s not a case of “the entire world” forgetting, so much as it is the Western ruling classes forgetting. This, I suspect, can be ascribed to the ruling class living in ever more of a low-crime, high-trust bubble as compared to the common rabble.

So, yes, the death penalty does have majority public support in many if not most advanced countries. However, in how many of those countries do you believe the statement “the death penalty should be used on individuals who have shoplifted 45 times, but who have not otherwise committed any violent crimes” would enjoy majority support? My sense is that the answer is probably zero. People in European-derived societies appear to have become incredibly squeamish about executing non-violent but otherwise persistent and un-rehabilitatable criminal offenders.

The death penalty for sex crimes and drug dealers probably has majority support in the U.S., although shoplifting specifically I doubt it.

There's a knock on effect of execution for murder or attempted murder on how expensive and awful prisons are. Gangs thrive in prison because the guards are not able to maintain a monopoly on violence, which is partly because many prisoners have nothing left to lose.

Edit: forgot to make the full connection to the current topic, which is that policing minor offenders like shoplifting would still get a lot easier with the consistent application of the death penalty even if they aren't the ones getting executed.

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