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PaperclipPerfector  1mo ago (text post)   30012 thread views

Culture War Roundup for the week of October 21, 2024

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This is a little bee in my bonnet for me, but the more I read about Ancient Greece, the more I agree with my old Classics prof claiming the list of ships was in a way the most important part of the Iliad. Not to us, of course, but to the Greeks that list of ships was how each city and region could claim its connection to the political founding myth of Greek civilization. Think of it less like part of the narrative and more like Revolutionary War memorials in New England towns.

I had a teacher assert something similar. That naming of people and households was important because the people listening to the story could claim some of those were their ancestors. So there ends up being 1000+ named people almost all of whom are (from a narrative point of view) pointlessly mentioned in passing.

And that teacher claimed a bit of improvisation in oral retellings was allowed. An ancient bard or traveling storyteller could add in a few mentions to local families. As though their ancestors were battling at Troy.

Rather off topic, but is that why there are a lot of genealogical texts in the Bible? It seems like a similar idea a way to connect all the places that exist. Or maybe I’m not understanding something.

The Bible is like this because a lot hinges on the descent of the person in question from the right person. Shower thought: why is the term "Y-chromosomal Adam" and not "Y-chromosomal Noah"?

My understanding is that the genealogical passages are about establishing Jesus as the descendant of David. But I'm not an expert and I could well be mistaken.

I know what you're thinking of, but the Matthew/Luke passages aren't the only lists of random irrelevant people. The Old Testament has plenty of excessive detail (there's a reason people cite Leviticus and Deuteronomy but more rarely Numbers; Numbers is called that because it's almost an accounting ledger).

And Chronicals. It opens with an enormous family tree, almost as though that was part of its original purpose for contemporary readers.

That's an interesting concept. When you say important, do you mean narratively important, culturally important, or something else?

I think what my prof was saying was "important to the average Greek listening to the Iliad." It's the bridge between the distant characters of the Iliad and the flesh and blood, the soil and city of the audience. Maybe a mild exaggeration given the different ways passages can be important, but imo a reasonable argument nonetheless.

Knowing the names of my five ancestors aboard the Mayflower, listening for their names during a Thanksgiving narrative is more exciting.

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