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It boggles my mind that we're still debating the merits of a philosophical stance that treats human nature as some immutable constant, especially given our advancements in biology, technology, and our deepening understanding of human diversity.
Human nature isn't a static entity, frozen in time. If history, science, and every child ever raised have shown us anything, it's that adaptability and change are at the heart of what it means to be human. Insisting otherwise feels like refusing to upgrade your software because you're nostalgic about the bugs in the old version.
Consider the possibility of enhancing our physical selves with technology. Lets say- replacing our legs with robotic spider legs. Natural Law sees this as a violation of some cosmic rulebook on humanness. But why? Humanity has never been about limiting potential; it has always been about transcending boundaries.
That isn't to say the whole thing needs to be discarded, I just feel that more rigorous game theoretic analysis is the 'natural' successor to Natural Law. There are facts that limit what things can be built, what structures can be stable. My issue with Natural Law is that it gets those structures wrong. Getting robot legs doesn't go against game theory (at least not once they become cheaper and more effective than 'natural' legs.) but it does go against Natural Law.
Natural Law is too focused on the aesthetic and not enough on the structures that actually cleave possibility at the edges. In the context of this thread- I think you could upgrade the Catholic argument by translating it to something more game theoretic, or object level.
Natural Law intuitions don't come from nowhere, there is a basis that caused them to evolve culturally, and a proper analysis should be able to locate that basis and determine whether it is still valid in the modern context. But I think if Catholicism took that route, they would eventually have to make concessions they don't want to, because under the hood, some of the Catholic churches worldview's axioms really are aesthetic.
Bro, our gene pool is mostly decaying. Accumulating mutations. People who were pre-adapted to modernity aren't even breeding at replacement levels! We-on a societal/species level don't understand anything and don't want to understand anything.
We can't even safely rewrite a fertilised egg's DNA at more than single digit spots because of the error rates.
There have been no successful eugenic projects. Human nature is largely fixed because we're too pussy to do anything about it. All your mushy-headed idealistic bullshit is just putting lipstick on a week old stinking corpse of a pig.
Thanks to the religious, and by that I mean communists with their infinite malleability due to material conditions we're pretty much screwed. There's no good policy, most 'intellectuals' are deluded etc. Only animal instincts of people liking healthy partners are preventing total insanity.
That's only true on a timescale of centuries and with very high losses involved.
Yeah. That's why Australian Aborigines after getting unceremoniously yanked from their stone age are now deeply involved in Australian's Aerospace industry and not being subjected to PSA's about the inadvisability of sleeping on the road or sniffing petrol.
Another shining example of 'human adaptability' were Norse in Greenland going extinct because they refused to eat fish, sticking to increasingly desperate farming until the bitter end.
You're being antagonistic and rage-posting throughout this thread. Go take a walk or something.
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Who exactly is too pussy to do anything about it. Are you just waiting for the government to choose your biomods for you?
This seems like an excellent reminder to get off TheMotte so that I can be well rested enough tomorrow to read more AI papers. I have children to engineer.
Who ?
The GAE. The Gay American Empire. All the Christians who could surely find theological justification for selective breeding if the wanted to.
Stop living in computer games. The reality is the biggest risk factor for being childless is educability. Our policies are literally geared to makes us incapable of maintaining high technology.
I do not believe that selective breeding is very efficient for a species that takes at least 10 years to iterate a single generation. AI capabilities are currently exceeding the growth rate of individual human children. Yes, currently this is because there are so many brilliant people working in the space, but multi step tool use is closing in on and sometimes exceeding human level performance in engineering tasks. The fact of the matter is, in ten years humans will only be necessary for maintaining tech infrastructure in that they will be the most efficient meatspace API for plugging things in for a while longer.
More than that though, if you really think selective breeding is the future, then go have kids. Go out and be the thing everyone else refuses to be and out-compete them. Create your own religious community. Learn from the Amish and exert some control over how your cultural construct interfaces with technology to mitigate corruption by "The GAE" if you find that necessary.
I get that its frustrating and sometimes feels hopeless going it alone without the consent of society. But if you have to wait for the consent of society to do anything. You're kinda a pussy.
That's nonsense and you know it.
Yes, it is probably not fast enough to keep with AI improvements. But that isn't the reason to just give up and accept being lame forever.
Of course not. But rectifying the flawed structure of the human mode of existence is the work of others.
My own work is to deterritorialize away from the limitations of the human mode's structure and territorialize somewhere new.
Both are ways of rejecting being lame forever.
??
What does that even mean?
It means I'm reading "A Thousand Plateaus" by Gilles Deleuze and Félix Guattari and now I'm going through the classic 'throwing its concepts at everything' phase of eating a new intuition pump.
Really, I don't think the concepts they bring up require the coining of a whole new set of words over it. And yet... I do find the jargon appealing. Deterritorialization is the process of moving away from the old context of something, and then Reterritorialization is the process of giving that thing new meaning. These steps can be nearly one in the same, in the context of continuous change and evolution, or they can be more discreet.
Examples:
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Don't neglect P(WWIII). "May" is correct; "will" is overconfident in BAU.
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The trouble is, if you abandon natural law concepts you lose a lot of important philosophical tools. For instance, the concept of disease. If we have no conception of a "natural" human, of what a human is supposed to be like, then we the concept of disease is meaningless. You have tumors? That's fine, there is no immutable concept of human that your body must align with, you're just as "healthy" as anyone else. No legs? Nothing wrong with that, humans have no static nature, being born with no legs is just an example of the diversity of the human form. Depressed, or blind, or deaf? That's a valid way to be, there's nothing wrong with you and anyone who tries to "cure" you is forcing you to conform to an outdated philosophical concept.
Without some idea of what a human is, "healthy" or "unhealthy" are meaningless categories imposed by the powerful on the powerless for their own ends. But it seems pretty clear to me that there is a way that humans are supposed to be. We can argue about how fine the resolution is on that idea, but it seems to exist. It seems that humans really are "supposed" to have two legs, and two eyes, and to be able to reason, and to have one heart with four atria that pumps blood through the body, and to be capable of reproduction, etc, etc. There does seem to be a constant that we can compare all humans to, and which can inform us of real facts (such as, this human has a disease because their liver is not working the way a human liver is "supposed" to work).
Natural Law wouldn't be opposed to giving someone whose legs are missing prosthetics (even cool robot prosthetics) because that restores some of the function they are "naturally" supposed to have. And you could make a Natural Law argument towards even replacing healthy legs with superior super robot legs: it is the nature of humans to have legs, and to run, and jump, and lift with them, and these robot legs let you do all those natural capabilities more perfectly. I don't know if everyone who believes in Natural Law would buy that (especially if the legs in question are spider legs), but you can definitely make a real argument in that direction. You're basically making that Natural Law argument when you say "Humanity has never been about limiting potential".
Your problem with the Catholic Church is more specific than against Natural Law generally. The problem isn't that the Catholic Church has a certain aesthetic, it's that they have certain beliefs about the nature of the universe: namely that human nature is the purposeful design of an omniscient and omnibenevolent God, and that human nature is in a meaningful sense an image of God, which makes human nature (and human life) sacred. You can do things to non-sacred objects that you can't do to sacred ones (see, for instance, how difficult it is to renovate a historically protected building. You can't just replace bits of it with whatever you want). So yes, I don't think Catholicism is likely to make concessions for robot spider legs, unless they're only for people who don't have legs.
I don't think you do lose the concept of disease. You can reclaim it straight from the etymology. Dis-Ease. A disease is when the things you are trying to do are harder than they need to be, physically, emotionally, or existentially. In the case of lethal illnesses, the thing you are trying to do that is made harder is staying alive. In the case of nonlethal illnesses, we call them diseases because they make life a pain. In the case of benign tumors that aren't causing an inconvenience, we don't typically call them a disease.
I get that some people don't call aging or mortality or ignorance diseases. But my in-group does. And I should say- they don't have to be... it is possible to be at ease with one's own end and something new's beginning.
My problem with the catholic church isn't that they think that human nature is the purposeful design of an omniscient and omnibenevolent God. Its quite the opposite. My issue is that the things that I think are the divine and sacred nature of human beings, are often things that they call Sin. And the things that they call the divine and sacred nature of human beings, are often the things I call skill issues that the divine wishes to see us overcome.
For the record I do, in a sense believe in God, but I believe it has the same sort of reality as the horizon. Or the gravity well of a black hole. Or the value of abs(1/x) as x->0. This thing exists timelessly, outside the universe, in the structure of the Tegmark IV MUH, as the principle that all things that achieve greatness eventually become like Metatron in the tail end, the closest physically realizable state to God. Who always loves you. And is probably the one simulating this universe.
All falls towards שכינה...
...אין סוף
I have no absolute proof of this of course. Rather I take it... on faith.
Edit: I'd like to note a couple extra things,
That definition of disease would lead to some very unintuitive results. For example, if I want to remove a 1,000 pound stone from my backyard but find I am not physically strong enough to do so, does that mean I have a disease? The thing I'm trying to do is certainly harder than I'd like it to be. How do you define how hard something needs to be, so that it makes sense to call not being strong enough to life up a glass of water a disease, but not being strong enough to lift an elephant isn't? The only route I can see to defining how hard something needs to be is to have in your mind an idea of a normal human, and an idea of how hard things would be for that human. Since I have an idea on how strong a "natural" male should be, I can make a judgement that the man who can't life a 1,000 pound stone unaided is normal and healthy, while the grown man who can't lift a glass of water has something wrong with them: a disease.
Do we? I would consider benign tumors a disease, just not a threatening one. The International Classification of Disease manual, version 10 (ICD-10) is the handbook used by medical providers to identify diseases (it's in the name). ICD-10 code D21.9 is "benign neoplasm", ie a benign tumor.
It is true that typically doctors do not recommend removing benign tumors, but that's not because they're not a disease: it's because the cure would likely cause more harm than the disease would.
Christians would agree, death is not natural to man. "For as in Adam all die, so in Christ all will be made alive. But each in turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. For he 'has put everything under his feet.'"
Which things exactly? Just self-modification, or is there something else? Pride? Lust? Envy?
Which things? Love? Joy? Peace, patience, kindness, goodness, faithfulness, gentleness, or self control? Or is it just the human's being sacred thing?
I am willing to bite that bullet. All all skill issues are sins and all sins are skill issues. This is why everyone is a sinner and we should forgive them if they repent. Forgive them father for they know not what they're doing.
The ultimate nature seems to be that some things are aversive and some are attractive. This is not subjective, it is an objective property of the specific subject/object system in question. That is to say, it can be objectively true that different organisms have different needs. But again, "Need" is a subject/object relation. Changing the object is not the only way in which it can be sufficed.
The structure cannot be entirely known ahead of time by finite beings- for such beings would be God.
But we can observe how these strange attractors of suffering and attraction change over time. IFF pride leads to suffering it is evil. IFF the components of pride that lead to suffering can be removed while maintaining some remainder, we might call that pride redeemed. I suspect Catholicism already agrees with this... but they probably name redeemed pride something else... I'm just guessing here, but I would imagine they transmute pride in ones own greatness into a love of God's providence through which one's own Glory is but an inheritance. Thus making it into a more prosocial, less egotistical, less auto-blinding emotion. One that would naturally be more compatible with the recommendations of game theory.
Things like changing your gender or chopping off your legs or having Gay sex, have clear potentially separable mechanisms by which they lead to Dhukka. And have clear ways in which they can produce prosocial flourishing. So they are not innately wicked. They are merely not yet fully redeemed.
Also I'm pretty sure all the things you list at the bottom are Attractive/Good for humans, and are specific instances of things whose abstraction across all agents is both attractive and game-theoretically wise. But there may be black swans of evil lurking in some of them that we have yet to expunge. It's hard to know.
We can only identify what something needs (or what would be attractive for something) if we have an understanding of what that thing is: of it's nature. If it has no nature, then it's nonsense to say that there are things it needs. Needs or else what? Or else it will not fulfil it's nature?
It sounds like it is not the case that all the things you think are sacred are considered sin by the Catholic Church, nor are the things they call divine and sacred the things you'd call skill issues. It looks to me that your primary divergence with Catholicism is the morality of transhumanism.
Needs or else it will attempt to stop needing. Pursues. Inevitably eventually grows to discover that it can't will itself not to pursue. Ceases to exist if it refuses to engage in. Sustainably produces transcendental bliss or otherwise attractive emotional forces as a result of.
We can call this a 'nature'. I'm not opposed to that actually. I just think it's wrong to assume that this nature is innate and unchangeable with respect to time. There are some things that are, but that is because there are some game theoretic truths that are innate and unchanging with respect to all agents. But the set of things that we believe to be true of all agents will generally decrease as the diversity of agents increases.
I think a lot of Catholicism does map to much that is Good for humans- in a low tech world. I like the positive, loving parts of Catholicism. I also agree with many of the stern parts of Catholicism, but I think they made a mistake.
They could not fully conceive of the ways in which the future would allow evils to be redeemed, and spoke in dogmatic absolutes that did not always apply to the final battle. It was hubris to claim they knew the final plan of God with such certainty. Also, it is often imagined, though I'm not certain if- more by Catholics or Protestants, that the final battle will consist of the extermination of all that contains evil, rather than the redemption and purification of all that contains evil.
I do think they're wrong about Transhumanism. I think Transhumanism is a central part of the divine plan. Actually only one small part of me thinks that. Most of me thinks God is a logical force that has won so hard that it doesn't need to plan. Universes containing agents naturally do all the planning necessary to enact its will on their own.
Or they die.
Or they just don't gain as much measure as the ones that do.
Perhaps so little, that they round to an infinitesimal 0 in the big picture. But that last bit... is more of a prayer.
I can't claim to know the absolute measure.
Only that societies of defectors appear to underperform societies of solidarity.
And that in large animals, most cancers are killed by meta-cancers.
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