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PaperclipPerfector  1yr ago (text post)   27509 thread views

Culture War Roundup for the week of November 6, 2023

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This is just a weird mind worm that Catholics have. They’ve lost control of society, of culture, Francis is on the verge of allowing gay marriage, Vatican 2 has been in place for 60 years, divorce is commonplace, but one brain-dead infant needs to be pumped full of drugs and kept alive as a vegetable for the longest possible time. Maximizing the number of deformed, disabled, unwanted, underclass or critically sick babies appears - in the 21st century perhaps along with supporting large scale immigration - to be the guiding principle of the Catholic Church.

This isn’t even opposition to euthanasia, because as others have suggested, she wouldn’t survive for any period naturally (which is the traditional threshold), but rather must be artificially kept alive in what amounts to a gruesome and morbid Frankenstein-esque medical experiment.

I will respect Catholic trads when they actually fight for for something that might improve civilization in a material way for people currently alive and their healthy descendants instead of kvetching endlessly about irrelevancies. Until then, for God’s sake if for nobody else’s, they ought to let this deeply unfortunate child rest in peace.

The sanctity of human life as a bright line between good and evil is an important load bearing principle of our civilization that is much too often taken for granted.

It's easy to call Catholics idealistic and impractical, but you're the one who lacks foresight if you think it isn't worth fighting tooth and nail on this particular battlefield.

Consider carefully the horrors that we know lie beyond the door of the State deciding who lives and dies. And remember it isn't you who controls it at the moment.

The sanctity of human life as a bright line between good and evil is an important load bearing principle of our civilization

Are you a staunch pacifist? Do you believe that no human being can ever kill any other human being under any circumstances? Even if your answer is yes, surely you can acknowledge that nearly no other person on earth, including in any nation you consider civilized, holds this belief. The vast majority of people believe that it is completely permissible to take another human life in at least some circumstance. That means that the line you are pointing at is not actually very bright at all, and is certainly not foundational to our civilization.

I am not. However I believe killing is only appropriate in cases where other options are exhausted such as self defense and war. And that it is not something that can be applied to people who did nothing wrong.

I entirely condemn it as a means of administrating a society, which is why though I am sympathetic to the idea of a death penalty for serious crimes, I am against it in practice. The State can not be trusted with the power to kill outside of the regimented confines of necessity. Death panels do not qualify.

And yes this is foundational to Western civilization in general and English civilization in particular which both place a lot more value on individual life than their contemporaries. Which is why the English, who like their rights, have historically not been very fond of the continental style of planned society. And why communism took root in the east and not in the west, contrary to Marx's predictions.

Again, it was England that had the Bloody Code, one of the most punitive and authoritarian legal regimes in European history. Any talk of “the natural rights and liberties of Englishmen” needs to grapple with that. It turns out that actually England does have a robust history of state institutions - such as secret police - that have intervened substantially into the lives of their citizens, no different from any other European state. So, if you’re going to make an argument about why state violence against citizens is a priori wrong, rather than trying to appeal to an extremely contentious and revisionist model of English history.

There’s a difference between a war and the state deciding that one of its own must die. I don’t think the line is death qua death but the line is certainly the inalienable rights of life liberty and the pursuit of happiness of those citizens who live within the borders of the state. The concept of human rights is absolutely foundational to the west and I think this is the line that must be defended.

Are you suggesting that the death penalty - something eagerly practiced by every single country you would consider part of “the West” until practically yesterday, is “anti-Western”? Again, if you do, then you’re applying a definition of “Western Civilization” that didn’t exist until about forty years ago at the earliest.

It seems that you have an extremely progressive understanding of Western history, in which the West only started at the exact point in history in which your exact values became solidified. No Western person three hundred years ago cared about or believed in “human rights” in the way you’re using the phrase. Western countries were all totally fine with slavery at that point. Were they “not Western” at that point? England at least was executing thousands of people per year for even petty crimes. Was England not “Western” until it stopped doing so?

I’m suggesting that killing somebody outside of a state of war without due process (with the exception of self-defense) isn’t part of the enlightenment western tradition. It took a long time to get there, and we’re still working to get there.

Are you suggesting that the death penalty - something eagerly practiced by every single country you would consider part of “the West” until practically yesterday, is “anti-Western”? Again, if you do, then you’re applying a definition of “Western Civilization” that didn’t exist until about forty years ago at the earliest.

I don't think that they were saying that "the state should never decide that one of its own should die." It seems that we can draw distinctions between a convicted child murderer and a child, for example.

However, I agree that human rights, in the modern sense (secular nonlegal rights that one holds because of being human) is extremely recent. The traditional Western view (going back to the days of the Roman Empire) was that one's extra-legal entitlements vs. others came from God. There were other Western ethical systems that worked differently (Stoicism, Peripateticism, Epicureanism) but these weren't based on the legalistic model that Western civilizations inherited from the Ancient Hebrews.

It was certainly abolished by appealing to Western principles. Much like slavery.

There's always a distance between the principles people hold and what they actually do.

But this is precisely the shell game I’m accusing you of. “Western countries happily lived one way for hundreds of years, and then very recently they decided to do things a different way. That means the original way they did things, which lasted for much longer than the more recent thing, was never actually Western at all.”

I don't see the enlightenment as a divergence but simply a continuation of the principles that have guided western civilization since it's foundation.

I suppose we might simply disagree there.

There’s a difference between a war and the state deciding that one of its own must die

The death sentence, while slowly dying itself (or being strangled through lawfare and regulations) still exists in many Western states.

Further, there are plenty of cases where the state summarily executes people outside a state of war, try and shoot a police officer, or in the case of the UK, attempt to stab one and see how far the sanctity of life gets you.

Holding human life as sacred/uncomprisable simply doesn't work, at most you can argue that a high premium should be put on it, which is already true in the West, unless people are willfully blind to the historical state of affairs or the misfortunes of the rest of the globe.

Further, one can easily (and correctly) argue that this particular case lies at the confluence of a conflict between multiple different "rights", such as a right to medical care, a right not to be tortured, the right to die, or parental rights over their offspring. No matter how you slice it, someone's sacred ox is getting gored.

States can and will kill people, it's how they perpetuate themselves, and necessary for their very existence until we manage to eliminate violence altogether (hah).

try and shoot a police officer, or in the case of the UK, attempt to stab one and see how far the sanctity of life gets you.

Seeing how regular police officers don’t carry firearms in the UK (aside from in Northern Ireland), you’ll probably get pretty far.

but one brain-dead infant needs to be pumped full of drugs and kept alive as a vegetable for the longest possible time

Yes, the better answer is to turn it into ragouts and fricassees since then they would get some return for their time and expenditure.

I don't think you can piously mutter about "this deeply unfortunate child" after characterising it at the start as a brain-dead vegetable. You've shown your real opinion, no need to pretend to care about the child as such. And indeed sick children in general; you explicitly mention "healthy descendants" so - diabetic babies should die? blind babies are a hobble around the ankle of the healthy? At what stage does one reach a sufficient level of "not a healthy descendant" to be for the scrap heap, and at what point is "sufficiently healthy to be allowed live" reached?

I think barring cases where therapy would likely involve growing a new brain for them, such as microcephalic infants, in an ideal world everyone should be kept alive until we have the medical treatment to heal them, which I wager is easily within the current nominee life expectancy of most people reading.

Unfortunately, we live in a far from ideal world and budgets aren't infinite, so I have no qualms about letting die those who are an onerous burden.

For a more formal/object assessment criteria of how much a year of one person's life is compared to the average, we have QALY and DALY which adjusts for "quality" and disability respectively, to formalize the intuitive notion that a year of a doddering dementia patient's life is not worth as much as one of a healthy 20 yo.

A baby that no amount of money would save today before they die would certainly qualify for someone who should be allowed to die, or at least be cryogenically preserved in the hopes of resuscitation in a more enlightened age.

Regardless of earnest hand-wringing about the sanctity of life and how it's beyond such loathsome things as cost-benefit analysis, you don't see the global GDP diverted to help an orphan that fell down a well, or the Pope emptying the church's coffers for the sake of any old malarial infant.

Since it must be done, then it's best done as intelligently as we can manage, instead of letting moral outrage do all the work.

Diabetic babies aren't particularly expensive to rear, the Indian government, impoverished as it is, can give insulin away for free, and even the blind are being cured with reproducible therapies that promise to end the disease once and for all, no need for miracles not of our own making.

Sure, but our friend didn't make any fine distinctions when talking about "healthy descendants". So what level of health counts as 'healthy' for his purposes?

we live in a far from ideal world and budgets aren't infinite, so I have no qualms about letting die those who are an onerous burden.

If the cost is being borne largely by private actors, what cost is it to the government? Surely, if a private individual or charity group is able and willing to direct their funds to keeping those children alive, they should be allowed to, no?

Regardless of earnest hand-wringing about the sanctity of life and how it's beyond such loathsome things as cost-benefit analysis, you don't see the global GDP diverted to help an orphan that fell down a well

You do see people expend hundreds of thousands, if not millions of dollars, to save kids trapped in a cave or save an individual diver who went into a cave, however. Much of that is almost always from the national coffers. To say nothing of charities who's entire goals are to save such people, regardless of said cost.

If society can forward cash from its coffers toward elderly patients at nursing homes, it can spend some money keeping some kids alive. Especially if a society-- hell, an individual- chooses to shoulder that burden, keeping most of the cost of the existence of that child out of a country's own economic burdens. It's one thing to say "the state will not fund this any more" - it's another too deny access and use of private resources.

If the cost is being borne largely by private actors, what cost is it to the government? Surely, if a private individual or charity group is able and willing to direct their funds to keeping those children alive, they should be allowed to, no?

I have no objection to this at all. By all means, people should be allowed to make hail mary attempts as long as they're taking the financial burden upon themselves.

You do see people expend hundreds of thousands, if not millions of dollars, to save kids trapped in a cave or save an individual diver who went into a cave, however. Much of that is almost always from the national coffers. To say nothing of charities who's entire goals are to save such people, regardless of said cost.

This does not change the fact that the willingness to pay is not infinite, far from it.

Refugee is just a modern euphemism for illegal immigrant. Hence why thousands of Albanian men who wash up on the southern shore of England are called 'refugees' by the open border crowd.

Refugees is basically the NGO way to enable large scale immigration.

If you count the millions of asylum seekers pouring across the southern border, than refugee resettlement is at all-time highs surely.

It seems like you are playing semantic word games, using some technical definition of refugee that isn't the common sense definition.

Conflating the number of asylum seekers with the number of *refugee resettlements is itself semantically dubious, isn't it? Especially given that most of those asylum applications will be denied

The application may be denied, but that doesn't force them to go home. They can just disappear into the US.

Well, voluntary departure is a much smarter move, since it avoids having a removal order issued, But I am sure you have data on how many rejected asylum seekers stay illegally.

In Germany, at least, the standard operating procedure is for an illegal immigrant to falsely claim asylum, have his application rejected, and then not be deported.

The Catholic Church and Bishops Conference (ie the leadership body of American Catholicism) also lobbied extensively for Hart-Cellar and for amnesty for all illegal migrants whenever it’s been an issue in American politics. The Sanctuary (city/state) movement evolved out of steps that largely Catholic churches took to harbor Central American migrants in opposition to Reaganite immigration policy in the early ‘80s.

That being said, the historical record shows that in 1965 very few people who supported Hart-Celler envisioned that the level of demographic change would be what it turned out to be.

But how many civil society groups, including the Church, have changed their minds at all, knowing what we know now?

Canada already proved euthanasia is a slippery slope, so I don't buy all the talk about how this isn't an important issue.

I will respect Catholic trads when they actually fight for for something that might improve civilization in a material way for people currently alive and their healthy descendants instead of kvetching endlessly about irrelevancies

All the misery of modernity was brought upon us by people obsessed with material improvement, so I'm happy respecting Catholics now.

Canada has proved that conservatives will meme about euthanasia being a slippery slope given the slightest provocation.

It's not like every hospital ward is flooded with sarin gas once a week, I haven't heard any actual horror stories beyond 'someone mentioned to someone that this was one of their many options' or 'someone who was probably a high risk for suicide anyway got to do it painlessly'.

Let me know if you know of something more substantial than that, it's admittedly not something I follow closely but I don't ever remember being impressed by this narrative when I've seen it and gone to read the original source.

Offering euthanasia for anything other than a terminal illness is breaking of the original promise for what it would be used for, and thus a vindication of the slippery slope. If you want to shift the goalposts even more, go ahead.

I don't know what you mean by 'original promise', whether that's a single specific document or a general sense that most of the public got from reading hundreds of politicians and pundits talk about the matter, or what.

Not that I'm totally disagreeing, I'm sure there are some specific groups involved who were either lying or mistaken about what course things would take and didn't project it looking exactly like it does today. Which isn't teh same thing as the whole enterprise being deceptive from the start, I don't know enough of how it was proposed to judge that either way, would be interested to learn more if you are thinking about a specific document or speech.

I think there should be a principled difference between 'this is a slippery slope' and 'this was sold using deceptive rhetoric'.

If so far nothing crazy has happened, and nothing that the original proposers wouldn't have been happy with has happened, and it's only been a short time since it was implemented, then I'm not sure that's evidence that it will slide into crazy things that the original proposers would not want.

It just sounds like original proposers were downplaying how big the change would be, which is bad because it's dishonest, but not strong evidence of an ongoing trajectory.

Anyway, if the proposition is 'Canada has proven that the government can't be trusted with medical decisions involving life or death', then I think I'd have to see the Canadian government do something objectionable before it was strong evidence of that. Not just 'it's being used in sensible ways that weren't originally specified'.

(of course, maybe you believe the current way Canada is using it is objectionable in and of itself. That's something I'd be interested to hear more about, but it's a different argument than the slippery slope argument)

I don't know what you mean by 'original promise', whether that's a single specific document or a general sense that most of the public got from reading hundreds of politicians and pundits talk about the matter, or what.

The latter, and I think it's disingenuous to imply only the former should be relevant in a democratic society.

Which isn't teh same thing as the whole enterprise being deceptive from the start,

"Slippery slope" does not mean an enterprise is deceptive from the start. It's possible for people to really honestly believe it will not go further than the point discussed when pushing through a policy. I actually was on the pro-euthanasia side until recently, and it is because I believed they will be limited to people suffering from a terminal illness.

However given the history of policies growing beyond the originally discussed scope, I think it's justified to assume most enterprises put forward today are deceptive from the start.

I think there should be a principled difference between 'this is a slippery slope' and 'this was sold using deceptive rhetoric'.

One is a subsection of the other. If you asked me for a definition of "slippery slope" it would boil down to "selling a social change through a type of deceptive rhetoric, where the scope of the planned change is much larger than originally discussed".

If so far nothing crazy has happened

(of course, maybe you believe the current way Canada is using it is objectionable in and of itself. That's something I'd be interested to hear more about, but it's a different argument than the slippery slope argument)

Yes, I do believe that. Crazy things have already happened. Even crazier things would have, were it not for public backlash. They're also scheduled to relax the rules even more next year, which will again, ensure even more crazy things happening.

I don’t have any issue with Canada’s euthanasia system, and the only flaw people seem to note is that they get upset when someone they don’t think should choose to kill themselves does so. But again, depressives, people dealing with extreme loneliness etc have always killed themselves at disproportionate rates, I don’t consider it morally abhorrent to ease their pain more painlessly.

But again, depressives, people dealing with extreme loneliness etc have always killed themselves at disproportionate rates, I don’t consider it morally abhorrent to ease their pain more painlessly.

As someone who has suffered from bouts of depression and loneliness in my life, I’m glad that I had people around me who cared enough to check in and look after me. They didn’t simply refer me to a government euthanasia program. That would be morally abhorrent. I hope you would never suggest that to one of your own friends or family members.

I wouldn’t, but if after a long time it seemed intractable that they wanted to kill themselves, and they were in great pain, and I didn’t want them to suffer horrifically in e way in which people so often do in suicide [attempts], I would accept their decision to go to Dignitas or whatever. Would I raise it as a possibility? I don’t know, but it certainly isn’t inconceivable that I would.

Canada already proved euthanasia is a slippery slope, so I don't buy all the talk about how this isn't an important issue.

Slippery slope? Canada is doing absolutely the right thing when it comes to Euthanasia. It is not being forced upon anyone, merely given as an extra option in addition to the normal healthcare system for those who's diseases are really bad.

Offering to euthenize veterans when they have the temerity to complain that their wheelchair ramp is taking a long time to install is not what I'd call "who's diseases are really bad".

Ah, you mean that grand myth about an offer that was “made verbally” and for which the veteran in question was unable to provide any evidence for whatsoever, that one?

Someone claims they want to die but were refused: we must believe them, don't ask for proof!

Someone claims they want to live but were told to die: where's the proof? oral only? it's a myth!

This is reminding me of #MeToo and 'believe (all) women' - when the accusations were against the guy we hate, it was mandatory to believe them and no doubt could be cast on the claims; when it was against our guy, of course the bitch was a lying, politically motivated, fabulist.

I don’t see why a verbal referral, possibly made sarcastically to a “squeaky wheel”, would have been recorded.

This is one of the reasons American conservatives don’t trust a large, central, bureaucratic government: “The part of the government which oversees the government states they couldn’t find anything in the files of the part of the government which works with citizens who served the government in fighting another government to indicate there was a referral to the part of the government which kills its own citizens to prevent them using excess government resources which could be used for more productive citizens.”

Well it’s relevant becuase in the Canadian bureaucracy (as in most bureaucracies) most things are recorded in writing, including offers of this kind of assistance apparently. Almost nothing in a Western bureaucracy when it comes to interaction between some government body and the citizen would ever happen ‘verbally’, even minor stuff requires 7 forms and a bushel of letters sent to the citizen about everything that relates to anything to do with an issue.

So while the government may have conveniently lost its copy, it’s much more suspicious that the veteran did, especially when she went directly to the press to complain about it.

Well hon, I've worked in a Western bureaucracy implementing government grants and policies, and we often communicated with the public over the phone or face-to-face at the enquiry window. And didn't write down every single word we and the client uttered.

So "interaction between some government body and the citizen" did "happen ‘verbally’". The 7 forms came later in the process.

Do you think the woman is telling the whole truth about the alleged offer of euthanasia she supposedly received?

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Almost nothing in a Western bureaucracy when it comes to interaction between some government body and the citizen would ever happen ‘verbally’, even minor stuff requires 7 forms and a bushel of letters sent to the citizen about everything that relates to anything to do with an issue.

None of this is true, and bureaucrats know perfectly well that if they want to get something done, but it's not really up to code, they need to handle it over a phone call, or a face to face meeting, instead of via email for example.

Yes, with each other, between government employees. With the public, there is no need to get anything done at all. Clients of the bureaucracy are dealt with…bureaucratically

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