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They didn't refuse agriculture, they were banned from it in most places.
Of course, it was noted Jews were predominantly craftsmen and other non farm occupations cca year zero.
Pretty sure Jews in the pale of settlement farmed, no?
The Talmud has passages condemning agricultural work and encouraging learned / literate work. According to Solzhenitsyn, the Tsar tried to get Russian Jews to farm but failed. As far as I know there is no example of a Rabbi (the leaders of the Jewish micro-nation) ever asking for farming privileges in any of their negotiations with foreign powers.
Can you give us a cite where? I think what quotes (passed through several hundred years chinese whispers game) you mean, but they do not say what you think they say.
No surprise, who you think wrote the Talmud?
People were not eager to become Russian peasants? What a surprise.
BTW, if true, it confirms that the tsars were idiots, lack of people in agriculture was the last of Russia problem.
It is not 14th century but 19th one, you are not playing Crusader Kings, but Victoria and your first task is to move peasants out of villages into cities and factories (if you want to win and not only goof around).
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I am also reminded of King Anaxandridas II of Sparta, who was alleged to have told someone who asked why Spartans didn't till their fields but instead had their helots do it, that "It was not by taking care of the fields, but of ourselves, that we acquired those fields."
As you said, this is alleged apocryphal quote.
If you want to hear authentic Spartan voice from antiquity justifying their treatment of helots (that was seen as outrageous even by ancient standards), start here, this is the closest you can get.
This speech was written by Isocrates, one of most famous orators of the time in voice of Spartan king of the day. It summarizes arguments used by Spartans themselves and presents the best possible case for Spartan peculiar institutions.
So what he says:
1/God gave us this land and these people.
2/It was ours for a long time. Its a tradition.
3/You are doing far worse, you have no right to judge us.
4/Both the greatest kingdom and the greatest democracy of the world were fine with it for a long time, why are you making into a big issue now?
See that despite the delusions of modern wannabe bronze age keyboard warriors, raw psychopathic "might makes right" attitude was not something believed in ancient times, even by Spartans.
The earliest example of "[And you are lynching Negroes](And you are lynching Negroes)" in history?
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That literally is a raw psychopathic "might makes right" ideology. Invoking the will of the gods doesn't change anything. They thought the will of the gods was whatever happened. It's just "might makes right" with extra steps. They even add as an extra, "and because we fought and conquered those who held it."
I don't see how the invocation of jealous, petty, and partial gods changes anything. It just reinforces how insanely might makes right their ideology was back then.
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Outstandingly informative post! I hope you aren't lumping me in with bronze age keyboard warriors though, because my basic philosophy can be summarised as being human means striving to exceed the limits of might makes right.
I also don't see what's wrong with preferring to avoid farming if possible and wanted to provide another ancient example of that mindset, which might not have been said by Anaxandridas II, but was clearly understood by Plutarch. This thread reads like mango worship to me.
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If Jews don't farm, why do they have a major holiday for harvest season? Farming may not be the most popular career for Jews, but it appears there's still plenty of Jewish farmers, even before the Kibbutz movement.
I am also highly skeptical of people pulling quotes from the Talmud to try and make a point about the Jews. The Talmud is a large volume containing many contradictory opinions about many subjects from many historical scholars. It's meant to be studied and debated, not read as a literal book of laws. Can you cite the exact passage that you believe condemns agricultural work and why you believe the intent of that section is to order Jews not to perform it?
I have no idea what the relationship of Eastern European Jewish communities was to farming. Certainly they were strongly discriminated against and banned from it in many places. If they refused to try or ask, perhaps they knew they wouldn't get it, or were concerned that they wouldn't be allowed to keep them for long enough for a planting and harvest cycle, or wouldn't be allowed to learn how to do it well. Or maybe it's not very well documented exactly what they did or didn't try to do over the years.
In looking around the net about the subject, I did find this interesting and pretty neutral article about the subject making the case that the root cause of Jews tending away from farming in the pre-historical era was not hostile discrimination or refusal to do farm labor, but instead the religious requirement to be literate (in order to read the Torah) in an era when that was extremely difficult, time-consuming, and expensive. It seems likely that many people thought, if you've got to acquire a relatively rare and difficult skill, better to make some use of it rather than continue to farm.
Because Sukkot has its origins in Ancient Israel, and actually before that in ancient Canaan, which was agricultural. Talmudic Judaism came about around the first century, around the time of the destruction of the Second Temple. This is where what we call “Judaism” originates.
https://www.econstor.eu/bitstream/10419/20824/1/dp670.pdf
https://www.cambridge.org/core/journals/journal-of-economic-history/article/abs/jewish-occupational-selection-education-restrictions-or-minorities/5B02E978ED1E2F71A331D87CA6DE71D9
These articles go over how the Talmud made those who were illiterate very low status, and those Jews eventually converted to other religions. But farmers were pretty much necessarily illiterate before the printing press. Additionally, scholars had a huge advantage in terms of marriage because of the general praise of scholars. “200 years together” talks about how rabbis took advantage of this. Specifically in the Talmud we read we read that agriculture is the lowest profession and that selling merchandise is better than working the land.
I interpret the posts you started this thread with as making the claim that Jews as a group categorically refuse to do agricultural work because the Talmud says they aren't allowed to. But the articles that you posted seem to basically agree with the one I posted - that Jews mostly moved away from agriculture because the religion did mandate that they become literate in an age where that was rare and difficult, and there were more lucrative jobs available for those who were (though usually not lucrative enough versus farming at the time to persuade people of other religions who did not have a religious mandate for literacy to take them up). So agreed on that I guess?
This is also evidence that the mandate for literacy is actually real and recognized as so and obeyed by the great majority of Jews throughout history. You seem to be attempting to claim there is a mandate to not do agricultural work, which I can't see any evidence of historical or near-modern Jews actually perceiving, recognizing, or obeying. It may not be super-popular, but there definitely are substantial movements around Jewish Farming, and I've never heard of any Rabbis or Talmudic scholars making a claim that those movements are wrong. And you'd think they'd get rid of Sukkot too if they really did hate farming.
(this probably deserves an effortpost of its own, but indeed literacy is rare and expensive in the pre-industrial age, which includes not only the printing press, but a power source for it, plus decent-quality long-lasting paper and ink in industrial quantities, plus a way to transport large quantities of all of those supplies and the resulting books around a country)
The Talmud is a pretty complex and obscure subject. You pretty much never hear any Jews who are not Talmudic scholars talking about it or basing their lives around it. Indeed, there are college degrees for reading and interpreting it. I am not at all a Talmudic scholar myself, but all of the commentary in the site you posted on the section you linked says it's mainly about marriage and relations between men and women. It seems nobody else thinks the bit that you say forbids agriculture work (or rather, quotes a "Rabbi Elazar" as claiming it's "low") actually does so. It's a book that's existed for thousands of years and had many tens of thousands of people spend years of their life reading and interpreting, if it's actually meant as a prohibition, surely there must be more people talking about that, but I can't seem to find any.
Yes, this is the most surreal part of anti-Jewish discourse, remnant of premodern villager mind floating around in post-post-post modern cyberspace.
Medieval Jews indeed avoided peasant farm labor, just like medieval Christian nobility, clergy, merchants, craftsmen, town dwellers in general and everyone else who could.
If you ever did even a day of manual field work, you would understand why.
"The Talmud" is not a book, it is a library. The full edition in printed form weighs impressive 330 pounds.
Imagine, for example, treating 217 volumes of the Church Fathers as "one book."
Just like all traditional religious works, Talmud is full of stuff extremely unsavory for modern audiences.
If you listen to people who are not fond of Jews, they have idea that Talmud is some sort of encyclopedia of crime, grand manual how to cheat, rob, deceive and manipulate the goyim, they make Talmud much cooler that it is in reality (extremely dreary discussions about minutiae of religious laws).
As you said, only religious Jews are studying Talmud for real, even people who are really not fond of Jews are not interested in learning the "Jewish secrets" and are satisfied with copying and pasting of short list of mostly fabricated "Talmud quotes".
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Which just sounds like the Hindu caste system, very broadly, where it's the literate priestly class putting their caste at the top of the pecking order and then those who till the land or engage in work around animals, waste, dead bodies, etc. are put at the very bottom of the social pyramid. This isn't a purely and solely Jewish notion.
In the ideal (as opposed to actual) social system in the Vedic era, the ranks are:
Cows being sacred, farming/dairy herdsmen as occupation would be higher-ranked in India. For the Jewish position, since there weren't sacred animals but were impure ones - and the question of who was raising pigs or keeping pigs at the time - then people who were probably herding non-kosher animals as well as kosher ones would naturally be an occupation giving rise to the attitude "it's better to be a trader than a farmer".
i agree, but we don’t see this kind of anti-agricultural ethic in Christianity. All Christians are of equal value who act Christlike, and the learned class was celibate. So it makes sense for eg Slovaks to rebel against a foreign upper class. And, of course, it also makes sense for Jews to want to make more money in lending and trade rather than farming. All of it makes sense, it’s just competing value schemes.
There might be another push. Since Jews were generally exiles for most of the existence of Talmudic Judaism, they might have been subject to expulsions and attacks. Farming is obviously bound to the land, and if you have to worry about neighbors with pitchforks and torches coming after you or governments getting grabby, Farming is probably a terrible profession. You cannot pack your field in a suitcase or put it in a cart, your fields and barns will be lost if you have to flee or are ordered to leave. Christians were generally dominant in their countries and rulers of those countries so any wealth tied to the land wouldn’t be at risk. If you bought a field, chances are that your kids would be passing it to their kids.
The other thing with literacy is that without literacy, there’s not really a way to preserve the religion. The temple is gone, the priests are gone, you’re surrounded by other peoples. If nobody can read, the religion gets lost or becomes so diluted that it’s lost entirely.
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