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Pretending for a moment that this question is asked in good faith and not the obviously loaded "Howdy fellow kids, golly gee why is racism?" question that it is, there are actually history books written about this.
Jim Crow laws were not just about "keeping black criminals away" but as much as possible, enforcing the subjugation of black people that had previously existed under slavery but was no longer technically legal now that they were (on paper) equal citizens.
Consider for a moment the possibility that racism actually exists, and that sometimes people act in a discriminatory and oppressive fashion not solely because they are rational actors responding in an evidence-based manner to anti-social behavior, but because they don't like certain classes of people and consider those people inferior to them, and are very unhappy about not being able to legally prevent those people from working and living and mixing with them.
Based on my experience asking these sorts of questions, I figured that at least some people would assume that I'm acting in bad faith. I appreciate you answering my question in spite of this assumption.
Slavery has an obvious economic incentive in that it's profitable for businesses to make people do unpaid labor at gunpoint. When you say that the purpose of Jim Crow was to maintain the subjugation of black people that started under slavery, you seem to be implying that subjugating people was an end in itself. Slaveowners, for the most part, weren't people who found human suffering an inherent positive. They were indifferent to human suffering, which means they would gladly enable it for the sake of profit. To my knowledge, Jim Crow was not a way for white businessmen to make money, and so it did not serve in any way the same purpose as slavery. If there was a way for Jim Crow to be used for profit, then that would change my understanding of this period in history.
Telling me to read books doesn't work unless you name specific books. I don't trust my own education, or anything I'd randomly pick up at the library. I'm well aware now that any issue relating to race will be skewed in the present-day news, and I have no reason to believe this would be different for books about historical racial issues.
In addressing your last paragraph, I know that some racists of the kind that you describe exist, but I have no idea how numerous they are now or how numerous they were historically. I only know that I, and many others, have been falsely accused of being this kind of person, no matter how much we champion liberal values or equality under the law, and the amount of false positives does make me wonder how common the real deal ever was. If I take your description of historical racism as the truth, and I try to imagine how that would work with my understanding of tribalism today, I suppose that historic racism would poor whites treating poor blacks as their outgroup and rich whites as their far group. That would be comparable to things I'm aware of.
Most people don't enjoy human suffering. In order to profit from it at scale, you evolve a culture that frames your inhumanity to fellow men as something else. The slavery was gone, but the culture that had evolved to enable it persisted. Understand?
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I can understand a certain reluctance to simply accept at face value that the authors and supporters of Jim Crow were actually super racist, given modern trends. But I don't think it makes sense to reject it entirely. IMO it is likely true and fits all of the classic patterns of outgroup-suppression. We hate them because of some easily-identifiable difference and so will stomp on them and make up reasons for it later. It's a pattern as old as time itself, no reason to assume we're immune to it.
In fact, my model for how wokeness went crazy is that, back when there was substantial and established actual racism, we established a bunch of groups to fight it, which is basically a good thing. The problem comes in when those groups become established institutions with money and power and people identify with their participation and support of them. The consequence of that is, when you're actually successful and the problem you were created to fight has 95% gone away, you don't just pack up your bags and go home, hanging a great big "Mission Accomplished" banner behind you. You have to find a way to declare that the problem is now worse than ever and so you still need even more money and power than you had before. It can't ever be admitted to have gone away because then your position and identity goes away too.
They then go on to become the monster that they were created to fight (ala anti-white, anti-christian, anti-male bigotry).
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I'm saying white people didn't believe that black people should hold equal stature to them and in particular did not think they should intermingle with them in society. White Southerners especially, having recently lost a war and been forced to free their slaves, were not keen on their oppressors (as they saw it) dictating that they treat their former slaves as equals. Others have pointed out that a large part of this was fear of race-mixing (i.e., white women sleeping with black men), and that was certainly a large part of it though not the entirety of it.
I am not sure what to tell the persona you are adopting that pretends to be unaware of basic facts of American history. Leaders of the day were not subtle or covert about their motives; they spoke very openly about wanting to keep blacks out of their neighborhoods, schools, and workplaces, and why. I don't think even white supremacists will disagree with my summary. They will only disagree about whether the motives and means were justified.
What other reason do you think there would be for Jim Crow laws if not racism? The motive I suspect you are trying to extract from this discussion is "It must have been justified by their actual dealings with black people." Even if made in good faith, this attempt to map "rationality" onto all past behavior doesn't work because people are not, for the most part, and especially not in large groups, rational actors.
I know that they didn't want to share schools or restaurants with black people. What I am having trouble understanding is was why. I don't know what leaders of the day said, I only know what memes I learned in high school history. With that said, your explanations do make sense and I am currently internalizing them as part of my world view.
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Of course white supremacists wouldn't disagree with your summary - it gets them off the hook for having to actually explain how any of their beliefs are supposed to make sense.
I have read quite a few racist authors since joining the motte, but I don't think I have seen any who declared racism good as is. Who had no justifications for it, zero logic behind their position, just an inherent intolerance for black people which they considered reason enough to build a society around. Anyone asks them why they don't like black people and they say 'I'm racist, now help me institute these laws'.
Like everyone else on the planet, racists are motivated by logic. It is usually terrible logic, and usually post hoc justification for inherent intolerance, but there is a chain of thoughts which they use to justify their beliefs to themselves and their peers. They always have reasons like "criminal dispositions" or "racial purity" or "God said so".
Determining the logic which led to Jim crow laws would in no way justify it, and in fact gives us the best opportunity to demonstrate the flaws in their logic. If you are so certain you have augured the op's motivation, why not use it to demonstrate the flaws in their beliefs for everyone else reading?
Of course racists never say they are racist just because they hate black people for no good reason. Everyone has reasons for feeling the way they do.
I don't agree with this so much, though. You can usually find some logical thread in the motives of sane people, but that doesn't mean everyone is actually motivated by logic. Many people are motivated by feelings, including aggrievement, resentment, or a sense of righteousness. And sometimes, yes, naked hate.
Because I see little value in doing that, especially when I doubt the OP's sincerity.
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Your phrasing here glosses over a slightly more complex picture--namely, that Northern and Southern anti-black racism had different emphases. There's a reason that the preclearance measures of the VRA covered several northern cities as well as several southern states. Northern racism said that blacks could be "high but not near;" Southern racism was "near but not high." In other words, the racists of the North tended not to be threatened by powerful black people, but they didn't want to live near them. The racists of the South had less of an issue with black people nearby, so long as they didn't get "uppity."
Neither viewpoint is remotely admirable, but the details go some way to explaining how race relations, preferred policies, living patterns, and the like developed in somewhat divergent directions long after the Civil War. As I understand it, this was also a difference in emphasis, not 100% this vs. 100% that.
I'm aware, but I was presenting a simplified version for our OP who suspects racism is just something modern race activists made up.
The old saying that Southerners loved black people but hated the black race, while Northerners loved the black race but hated black people, is also a simplification but has some degree of truth.
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Jim Crow laws required all blacks to have jobs and allowed the local authorities to find jobs for them, at whatever rate of pay they saw fit, if they were noticed to be unemployed in any way, at least in their original, pre-Plessy, form.
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