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Culture War Roundup for the week of November 11, 2024

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The BBC says that in 2018, 93% of all marriages in the country were arranged.

Wow. I knew arranged marriages were a thing, but I didn't know they were that ubiquitous. With that many marriages being arranged, are the handful of people who don't go that route looked down upon as weirdos or anything?

Not really. For the middle class and above, nobody would really bat an eye unless the proposed spouse was otherwise socially undesirable.

If we're talking the lower class, it's still largely acceptance, albeit the picture becomes more murky when you consider the variation inevitable in such a large country.

The biggest issue is avoiding falling in love with the wrong person, defined as probably being poorer, in a bad job, wrong caste (which matters far less than it used to) and so on.

Even then, arranged marriages are nowhere near the popular misconception where the bride and groom only get to see each other before marriage (in most of the country). It's far closer to family-mediated speed dating, as opposed to having friends introduce prospective singles as is more common in the West (until dating apps steamrolled everything else).

Ever since you reach a Certain Age, your family, including bored aunts-twice-removed, begin putting out feelers or become more receptive to the same. Or they make a profile on a matrimonial site I guess. Then comes the carousel of cups of tea in living rooms, families and prospects vetting each other. Assuming both sides like what they see, the couple is encouraged to become familiar with each other, often unsupervised (or at least nobody in the living room) and them genuinely falling for each other, while not strictly necessary, is a welcome outcome. I'd be so bold as to claim the would be partners have veto rights throughout the process.

When everyone is happy and no skeletons or jilted lovers have turned up, then it's time for a big fat Indian wedding.

This isn't particularly different from a modal love marriage either! You take your partner home one day, introduce them, and then both families nigh inevitably begin giving each other a closer look. Objections may or may not be raised, but there's still a lot of reconciliation to do. You marry not just a person but their family, after all.

It's a pretty reasonable system, and God knows that there would be fewer NEETs and incels if more families in the West took hints from Indian mothers exasperated that their kids took their advice to ignore relationships and study for the NEET a little too seriously and need coaxing to produce grandkids eventually.

Uh, westerners trying to do the rough equivalent has mostly not worked very well, although the neuroses of fundamentalist Christianity may be a major explanatory factor there.

It's a civilizational issue. Westerners have this combination of individualism and guilt based moralism that prevents this sort of rigged-for-your-own-good type of institution from lasting in the face of principle.

If you want to make this idiotic romanticism manifest, try to argue openly that Romeo and Juliet are evil for engaging in a wholly destructive act of lust that shirks all their duties, and see people jump to defend vehemently characters whose ostensible fate is death.

This particular mode of being is not without its virtues, but we can plainly see the limitations of it now that it's been pushed to its logical conclusion.

try to argue openly that Romeo and Juliet are evil for engaging in a wholly destructive act of lust that shirks all their duties, and see people jump to defend vehemently characters whose ostensible fate is death.

You've baited me here. Romeo and Juliet have, even in death, done a great deal towards mending a wholly destructive blood feud between their families; if Shakespeare wasn't writing a tragedy of errors they would have been successful. What good would their duties have done?

To be entirely honest, I think Shakespeare was a good enough writer to capture both the perspective of society and of the individual and as with all good art, it's open to interpretation.

But I am immensely irked by the turn taken by the scholarship and public view towards unconditional elegy of teenage love. Precisely because it's totally uncritical and one sided. There is more to R&J than the ostensible tragedy of a ancient grudge.

That the interpretation that see no taint in a true love that has dire consequences is the prevailing one is a good tell of what our society values more. But that hierarchy of values is neither universal, nor unquestionable.