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Okay, but you didn't answer my question. Do you believe angels see? Or are angels blind in any meaningful sense of the word? (Perhaps they have other, completely non-analogous, ineffable senses of their own?)
I understand if you think my question is coming from an overly binary way of thinking, but I just think this is part of what unravels your entire project here. If angels have "senses" in the way we do, then those senses require an explanation of some kind. When a human being sees something, we can say it happens because light particles bounce off of objects and hit the human's eyes. You are asserting that angels can interact with the human sphere of experience, and are potentially the source of ESP. I'm open to the idea that both of those claims could be true.
However, when you remove angels and ESP from the realm of matter, I have difficulty understanding what exactly you are claiming. If angels are completely "immaterial" how do they interact with the world at all? How does a being that doesn't see, smell, hear, taste, or touch (since all of those rely on material processes as far as we know) interact with the material world at all? You say that angels might be the source of ESP, but how could an angel acquire information about, say, a squiggle on a card 50 miles away, if the card and the squiggle are all material objects that the angel should have no way of perceiving or interacting with?
If you're asserting that all material objects actually also exist and interact with the "spiritual" realm, and that there are spiritual analogues to all the traditional senses (spirit-sight, spirit-hearing, etc.) and that angels communicate with our astral bodies or whatever, then I would say that seems like an overly complicated theory. Why not just believe that angels are material beings made out of something like neutrinos or literal light that interact and communicate with us in the physical world?
Don't make me tap the Summa 😀
Ah, yes, I take as an axiom in my metaphysical beliefs, Psalm 103:4 "Who makes His angels spirits." Who could argue against that.
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I read through your excerpt from the Summa, and I don't feel like it properly dealt with my main objection.
The passage from the Summa that most directly touches my line of inquiry is:
However, I don't accept the "fact that intellect is above sense", and so I can't agree with Aquinas' conclusion that this proves there are some incorporeal things comprehensible by the intellect alone.
I also can't help but think that most of the angels of the Bible seem fairly corporeal. Did Jacob/Israel wrestle with a non-corporeal spirit that somehow broke his hip?
Aquinas supposedly deals with the objection that angels must be both spiritual and physical later, but I'm not actually convinced he's on good exegetical grounds here.
Aquinas seems to believe that angels can perform psychokinesis to produce physical effects. They can use psychokinesis to make sound waves, alter light, apply force, etc.
He lived in a world where everyone agreed that the mental and spiritual affected the physical on a daily basis.
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Hey man, I have difficulty understanding what I’m claiming too! We have that much in common.
To try and come at it another way, I think the word we use for ‘material’ or ‘physical’ causes traps is in a framework or mindset that causes us to lose quite a bit of understanding. While a materialist/scientific framework is useful, I believe we need a more wholistic framework to understand things like consciousness, morality, free will, time, and other high level concepts.
Hence why we’ve made little to no progress with these fields despite incredible investments of resources and energy.
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