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Culture War Roundup for the week of July 17, 2023

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That Christianity gets treated with the kid gloves here is a blatant double-standard. The modding happens because the Christians don't even bother trying to defend their superstitions since they know they'll get trounced, so instead they fight with oversensitive interpretations of the rules (declaring anodyne statements to be "unnecessarily antagonistic", "bad faith", stuff like that).

Nobody wants this place to become either a platform for evangelizing or /r/atheism.

This forum should be open grounds to challenge any view.

When you try to claim that Christianity gets treated with kid gloves, you get bland shoulder shrugs and some upvotes. When you point out that actually, it's atheism that is treated with kid gloves, you get banned. The modding happens because atheists don't even bother trying to defend their absolute bollocks metaphysics since they know they'll get trounced, so instead they fight with oversensitive interpretations of the rules (declaring that actually responding to people's questions is "obnoxious" and "unnecessarily antagonistic").

If anything in this forum is 'sacred' in the language of Robin Hanson, it is atheism. It shall not mix with the profane things, like arguments about the culture war.

As a Very Religious Person I think you're a bit off-base here. Your parody post was much less well-written than the original, in addition to secretly being a parody. "consider the idea that methodological constraints actually are a metaphysical theory, or further implying that shoes are atheists."--I don't even know what this means or where this comes from.

If it had been either higher quality or more up-front about its nature you would have been fine.

My biggest mistake was overestimating both the philosophical knowledge and the Internet Atheist meme history knowledge of the community. (The former bit is from world famous philosopher Rene Girard. The latter bit came from the Internet Atheism Wars, and I suppose it would be vastly more well-recognized ten to fifteen years ago. I guess I'm getting old now.)

...but, of course, that's not the reason that was given for the modding! And perhaps even more importantly, it's completely inapplicable to this modding. What is your hypothesis for why I'm off-base this time? Was it less well-written than the original? Was it secret that it was a parody? Did I make reference to something that completely confused you and made you have no idea where it came from? What's the problem now?

Am I missing something? You're just referring to the modding where a mod called out your characterization of the previous action, right? I'd hardly called that modding at all.

Maybe I'm wrong, and @Amadan can correct me if I'm wrong. But I read:

But if you're really looking for another ban to whine about, do this again.

And I thought that the implication was that there was something wrong with this comment.

Do you think that the only problem was my "characterization" of the previous action? If so, that would be pretty incredible, in my mind, because not to put to fine a point on it, I disagree with their chosen characterization of the previous action. I have also been told that it will not be "relitigated". Point of fact is that it has actually never been "litigated" a first time! There was just a ban, and then nothing. We could just continue on having different characterizations of the past. We could have a discussion to clarify and come to a reasonably joint characterization. What I think is not really something we can do is simply to declare that any characterization I give that is not simply quoting something that I disagree with is a bannable offense because I supposedly "know perfectly well" that my own opinion has magically been declared wrong without discussion, such that even having a different opinion is "lying" about it.

I mean, it is within @Amadan's prerogative to simply declare that my perspective is bannable without discussion, but I think that should be explicitly stated as such. And it should be abundantly clear that this is what is happening, rather than that I am "lying" about something I supposedly "know perfectly well".

EDIT: In fact, it would be perfectly useful if this were declared. Because right now, I think it's apparent that there is total confusion as to what Amadan is going for. Like I said:

Was it less well-written than the original? Was it secret that it was a parody? Did I make reference to something that completely confused you and made you have no idea where it came from? What's the problem now?

It would be helpful to know that these are not the problem, if that is the case. For example, is it bannable to adjust wording in someone's argument in order to demonstrate that the form of an argument can be applied to a different set of particulars, implying a conclusion that is different from the expectation of one's interlocutor? If so, it would be extremely valuable to know this. I was under the impression that such argumentative method has been well-established since Plato's time, so if it is unacceptable here, I just want a clear statement, so that I know what to avoid in the future. Right now, I have absolutely no bloody clue what the actual problem is.

No, I don't think the characterization is the issue. I think the issue is that you relitigated your ban without adding any new insight. Can't say I agree that that's really a moddable offense, but it's not like you were banned for it.

I mean, do you think I "relitigated" my ban in the original comment? I thought I was simply pointing out a double-standard... the exact same thing that was being done by the comment I responded to (but which did not receive a mod comment). Is the problem just that I brought receipts? If I just removed the hyperlinks, does the comment suddenly not get modded?

It's more about how you did so without any new insight. You did something annoying, got banned for it, then came back and did somewhat similar annoying stuff, and got a warning for it. The second warning is much much more based on the first instance of behavior than on anything you did the second time around.

On the object level I just disagree with your claim. I've been (somewhat obnoxiously and incompetently) pushing religion here these last few weeks with no pushback at all. This forum is very atheist, but probably less so than most forums, and not obnoxiously so.

More comments

When you try to claim that Christianity gets treated with kid gloves, you get bland shoulder shrugs and some upvotes. When you point out that actually, it's atheism that is treated with kid gloves, you get banned.

Right there in the link that you helpfully provided is the reason why you were banned, along with proof that what I accused you of doing when I banned you was correct. So you know perfectly well that the reason why you were banned is not what you're claiming.

"Pointing out that actually, it's atheism that is treated with kid gloves" is not something you get banned for. Antagonism, disingenuously rewording someone else's post without being open about what you're doing, and posting in blatant bad faith (or, not to put too fine a point on it, lying about why you were banned), on the other hand...

I suspect you posted this message just so you could get banned and add that to your list of injustices. You've been more or less well-behaved since that last ban, and you've posted a few AAQCs, which suggests maybe I should cut you some slack, despite my reflex to just give you what you want. But if you're really looking for another ban to whine about, do this again.

I have been around long enough to know that 95% of the time, "It's holistic," means, "It's bullshit." Interestingly, I've even seen this attempted in peer review. Thankfully, the Editor in Chief didn't buy it and told the academic janny to do a better job. He needed something real, specific, and actionable.

You wrote:

No one post is terrible, but most of them are obnoxious and unnecessarily antagonistic.

Point me to one. Make it something specific. Something real. Something actionable. Something that can actually be put into practice to improve future posting. Without something, the most likely conclusion is, "Atheism is the sacred at The Motte."

Notice that last time, your complaint was that I didn't make it obvious enough that I was riffing off something. [EDIT for appropriate bold:] This time, that is exceedingly obvious. Last time, you complained about me responding to follow-on questions. This time, I have said nothing else up to this point. Give me something real. Something actual. Something actionable.

This is neither a court of law nor an academic journal, and we're not relitigating your last ban. You can conclude whatsoever you please; people claim lots of things.

I asked about this time. But just like when you mod comments, you sometimes make notes about how there is parsimony with prior comments by the offender... when we "litigate" this modding, it would be helpful if the mod comments are parsimonious with prior mod comments.

I actually remember your post. You got banned because you took someone else's post, inverted a bunch of the language without telling people, posted it as your own, and then started sneering in the replies. There was a moderator post detailing most of that among the replies.

I remember you, too.

My version brought data.

That Christianity gets treated with the kid gloves here is a blatant double-standard.

How has Christianity been treated with kid gloves here?

so instead they fight with oversensitive interpretations of the rules (declaring anodyne statements to be "unnecessarily antagonistic", "bad faith", stuff like that).

Their interpretations of the rules don't matter. The mods' do.

This forum should be open grounds to challenge any view.

You're allowed to challenge Christianity, like any other view. But "LOL Christians and their Invisible Sky Fairy" will be treated the same as low-effort sneering at any other view.

This forum should be open grounds to challenge any view.

At the risk of getting modded for "waging the culture war", go ahead, challenge away. Show us what you've got.

That's not how it really works. The atheist view is typically a response to Christian arguments, not a pre-emptive strike declaring 100% certainty that no gods exist.

Well my, my, isn't that a convenient restatement of the position? "Oh yeah I totally could take you with one hand tied behind my back, but I have to go water my hydrangeas right now!"

Isn't that "fighting with oversensitive interpretations of the rules", Benny-ben?

Well my, my, isn't that a convenient restatement of the position? "Oh yeah I totally could take you with one hand tied behind my back, but I have to go water my hydrangeas right now!"

No, this is a blatant strawman of my position. I'm saying I'm not a gnostic atheist here.

Benny-ben?

Come now.

Aw, but you make me want to ruffle your hair and pinch your adorable chubby cheeks, little Ben with your "My dad can take your dad!" attitude!

Sorry. I'm being annoying. Apologies for that.

Benny-ben

Don't do that.

Fair point. But when someone comes in all pigeon-pouter chest about "my philosophy can wipe the floor with yours", then collapses back into "no, your philosophy has gotta start it first, else I'm not justified in throwing the first punch!", it eggs me on to be Condescending Auntie.

You seem to be confusing atheist with agnostic.

There's no such thing as a dictionary-definition Atheist. Nobody can prove god doesn't exist, when those who say He does can shift His definition to fit reality.

An Atheist is an agnostic who's 99% certain that the common conceptions of any God made by humans is not real.

An Atheist is an agnostic who's 99% certain that the common conceptions of any God made by humans is not real.

By that definition, atheists are perfectly orthodox religious believers, or have you really never heard of the way of negation/apophatic theology? Usually summed up as "We cannot say what God is, only what God is not".

Ironically, in view of the comment about angeology, our friend Pseudo-Dionysius was one of those:

Pseudo Dionysius describes the kataphatic or affirmative way to the divine as the "way of speech": that we can come to some understanding of the Transcendent by attributing all the perfections of the created order to God as its source. In this sense, we can say "God is Love", "God is Beauty", "God is Good". The apophatic or negative way stresses God's absolute transcendence and unknowability in such a way that we cannot say anything about the divine essence because God is so totally beyond being. The dual concept of the immanence and transcendence of God can help us to understand the simultaneous truth of both "ways" to God: at the same time as God is immanent, God is also transcendent. At the same time as God is knowable, God is also unknowable. God cannot be thought of as one or the other only.

God's appearance to Moses in the burning bush was often elaborated on by the Early Church Fathers, especially Gregory of Nyssa (c. 335 – c. 395), realizing the fundamental unknowability of God; an exegesis which continued in the medieval mystical tradition. Their response is that, although God is unknowable, Jesus as person can be followed, since "following Christ is the human way of seeing God."

Clement of Alexandria (c. 150 – c. 215) was an early proponent of apophatic theology. Clement holds that God is unknowable, although God's unknowability, concerns only his essence, not his energies, or powers. According to R.A. Baker, in Clement's writings the term theoria develops further from a mere intellectual "seeing" toward a spiritual form of contemplation. Clement's apophatic theology or philosophy is closely related to this kind of theoria and the "mystic vision of the soul." For Clement, God is transcendent and immanent. According to Baker, Clement's apophaticism is mainly driven not by Biblical texts, but by the Platonic tradition. His conception of an ineffable God is a synthesis of Plato and Philo, as seen from a Biblical perspective. According to Osborne, it is a synthesis in a Biblical framework; according to Baker, while the Platonic tradition accounts for the negative approach, the Biblical tradition accounts for the positive approach. Theoria and abstraction is the means to conceive of this ineffable God; it is preceded by dispassion.

According to most progressives there's no such thing as "wokism" or "the deep state" either but that doesn't mean you don't know exactly what im talking about.

The two words can be used interchangeably in some cases. Most atheists are agnostic by design, while most Christians are gnostic. It's usually Christians making the first claims.