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In liberal countries, I am not sure that it really should matter much on the political level whether HBD is true. Even if it becomes widely accepted as true, in liberal societies that should not lead to any significantly different political policies. HBD being true would not justify race-based discrimination. Even support for affirmative action does not need to rely on the belief in racial equality. It can be supported on the grounds that certain groups of people were oppressed in the past, which leads to modern-day consequences for them.
As long as society stayed liberal, I think that probably little would change if tomorrow HBD being true became the dominant opinion. Now of course we have plenty of authoritarians here on The Motte who will be happy to argue that HBD being true is yet another good reason for why society should stop being liberal. I like living in a liberal society, though, so my ideal would be that people could argue about whether HBD is true or not while decoupling it from the idea of what political policies society should follow. Being a liberal, in my view the truth or falsity of HBD should have about zero impact on political policy. At most, if HBD became widely accepted as true, it would lessen the degree to which people would support race-baiting political programs which depend for their support on the notion of the white boogeyman. But I already do not support those programs, HBD being true or not changes nothing for me in that regard.
Let’s suppose in this theoretical scenario that an investigation reveals that despite making up 13% of the population, African-Americans comprised only 3% of all new hires at, say, IBM in the last fiscal year. When accused of racial discrimination, IBM rejects this and claims that their hiring practices are based on merit. They produce a bunch of paperwork to prove this etc. Since HBD is no longer tabooized in this scenario, a bunch of journalists, pundits etc. side with IBM and claim that their argument is sound. They provide a bunch of statistics, surveys etc. to prove this.
Then what? How do the supporters of liberal democracy react?
They react by saying "Oh, I guess you are not discriminating based on race, you are discriminating based on merit. Carry on then!".
Supporting liberal democracy is completely compatible with believing that HBD is true.
Only in theory.
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The theory behind affirmative action is that the formerly oppressed group needs a helping hand to start but it isn’t permanent. The race (as in marathon) example is used. If someone starts on mile 5 it isn’t a fair race. But implicit in this analogy is that the racers are generally the same. If the racers aren’t identical, then it might not be that someone starts on mile 5. They just might be faster.
So instead of corrupting everything by hiring substandard talent maybe we just end affirmative action and make direct financial payments to the “disadvantaged.”
This was the justification for affirmative action 1.0, and is occasionally still evident as a first line of defense, but aa 2.0 is based on two completely different ideas:
That diversity makes organizations stronger in a variety of ways.
Proportional representation is required for organizations to be "democratic", in the somewhat novel sense of engaging the whole population.
The first one also falls under HBD. Only the last one, that diversity is necessary for race-based democratic representation, remains. Which makes affirmative action into a race based spoils system.
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The entire affirmative action policy regime depends on the assumption that group disparities are a problem that can be rectified. You say that affirmative action can be justified even with belief in HBD, because some of the disparities could be the result of discrimination. Disparities being the result of discrimination would be hard to falsify in a world of HBD-believers, but more importantly I think the same incentives to play the victim would exist as they currently do. I suspect few people will be satisfied accepting that they're innately less capable when they can easily and unfalsifiably claim to be victims of discrimination, systemic or otherwise.
You're also missing the most important policy that would change in a world of HBD-believers: immigration. Once you accept HBD, it seems to me to be straightforwardly horrifying and despair-inducing to witness what our society is doing to itself with its immigration policies, and to contemplate the implications of extrapolating these trends a century or two into the future.
I think there's a redistributive justification too, as well as a representational justification, as well as a justification premised on the purported instrumental organizational benefits of diversity. I happen not to find any of those justifications persuasive, but affirmative action supporters do not have all of their eggs in the remediation basket.
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A liberal society that accepted HBD would not be arguing over whether or not to impose race-based immigration policies because such policies would be clearly illiberal. It would instead, just like it does now, be arguing over whether or not to impose immigration policies based on the prospective immigrants' level of intelligence and/or civilizedness. Arguing for race-based immigration policies is very unpopular in current Western society and in a liberal society that accepted HBD it would still be very unpopular because race-based immigration policies are clearly illiberal and unfair in the sense that they would discriminate based on group characteristics rather than individual characteristics. So in a liberal society that accepted HBD, the conversation would still revolve - much like it does in actual modern Western society - over whether or not society should make immigration policies that discriminate based on prospective immigrants' level of intelligence and/or civilizedness (roughly speaking, actual modern conservatives are in favor of such and actual modern progressives are opposed to such). HBD acceptance would not change immigration policies unless society as a whole significantly began to give up liberalism to an even greater degree than current anti-white policies represent an abandonment of liberalism. The anti-white policies at least pretend to be justified by liberalism, whereas a society in which immigration policies were being directly driven by HBD awareness would be a society in which there was not even the pretense of liberalism at least when it comes to this issue.
I don't see why restricting immigration based on group identity is antithetical to liberalism. People who are not lawful residents of a country are not owed the same treatment as that country's lawful residents. We discriminate amongst would-be immigrants all the time and in all manner of ways that liberalism would rightly demand we not treat our own lawful residents. For example, a categorical ban on immigration from people who believe in certain ideologies or who have illnesses likely to make them a public charge.
And while selecting based on individual characteristics rather than group characteristics is ideal in theory, in practice it runs up against the problem of regression to the mean - children of people at the high end of their group's bell curve end up closer to that group's mean than their parents' giftedness would predict.
There's also the additional problem of the possibility of HBD being applicable to group personality differences. We might not want a substantial portion of our population to belong to groups that, for whatever reason, differ in personality in ways that are at odds with our culture (e.g., individualism vs collectivism, work ethic, intellectual curiosity, and so on). It can be hard to test for this sort of thing, and it also probably involves some amount of regression to the mean. We may rightly decide that's just not a risk worth taking for a bit of a boost in GDP.
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In the old model of striving for a colorblind meritocratic society, I would agree with you. Individuals would be judged as individuals, and if some individuals fall short, well, them's the breaks (but a robust social safety net should make sure nobody starves).
Unfortunately, the current model of racial justice is based on equity, not equality, and very broad and constantly expanding indictments of "whiteness." Ibram X. Kendi and Robin DiAngelo are the most visible and oft-cited flagbearers of this model, but when people talk about "CRT" this is usually what they are talking about.
The problem with this model is that it excludes any possibility of differential outcomes except as a result of white supremacy. Thus, if blacks don't make up 13% of Harvard grads, 13% of doctors, 13% of Congressmen, 13% of company CEOs, etc., the cause cannot be anything other than racism.
Obviously, if HBD is true, this would present a problem, as such a model would be based on a false premise, and "equity" could only be achieved by artificially promoting less qualified people.
One could argue, as you do, that we should do that anyway, that AA isn't just about correcting systemic bias but also reparations for past injustices. (Incidentally, this isn't how AA was originally sold - the premise was the Ibram X. Kendi one, that everyone is equally talented and it's only white supremacy keeping black people down, and if you correct for racism, then black people will rise to their correct level.) But if HBD became widely accepted as true, I think you would have a growing problem of people Noticing what presently is impolitic to notice.
I actually do not support affirmative action, I was just pointing out that one could still make rational arguments in favor of affirmative action even if HBD was widely accepted as true.
I also dislike the equity model of racial justice. I am one of those liberals who wants the model of color-blindness, judging each individual by their individual characteristics, and free scientific inquiry unhampered by the fact that the discoveries might make some people feel uncomfortable.
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