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But the soul is still oracular, amid the market's din/List the ominous stern whisper, from the Delphic cave within/They enslave their children’s children who make compromise with sin.
"It’s not a ‘compromise with sin’, per se, just discarding certain people who happen to be a net loss to us."
"Exactly what do you think a compromise with sin is?"
It's sin all around. It's a sin of omission to allow these people to prey on others and generally shit up the place (often literally). And it's a sin of commission to use the power of government to protect those people from their victims.
Enshittification of public spaces has massive knock on consequences regarding social cohesion that are unquantifiable by econometrics. Diminished prosocial trust in neighbours to look after ones property and kin willingly, much less competently, results in private sector security and care solutions that take away theoretically optimal agglomerated public services. Property value disparities due to unspecified 'concerns' (crime. its crime) about neighbourhood populations cause inefficient capital utilization and rectification measures, or outright capital destruction. Worst of all, faith in public institutions faltering causes underinvestment and thus under capability of theoretically optimal outcomes.
Good outcomes flow from good societies. You can't build a utopia and bring in street trash and expect them to magically shape up. There are no CCS chargers in shitty neighbourhoods because tweakers steal the copper, and there are no grocery stores in food deserts because shitheads keep stealing stuff.
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I certainly do not condone anti-social behaviour in public, nor the ignoring of it by municipal officials. However, the response to it needs to be one that acknowledges all people, including the least of these, as human beings.
That passage just demonstrates that Christianity is indeed at the root of these problems. None of those people is Jesus Christ, and taking them in and feeding and clothing them will result in nothing but destruction of one's home, food, and clothing. Certainly one can acknowledge they are human beings; that makes them worse, not better, because they didn't have to become what they are.
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