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Notes -
Notably, this is not actually an argument.
Can you provide a rigorous distinction between "casual fun sex" and "rape culture", as understood by current-year Feminism? I certainly can't, and I notice most feminists can't draw one either.
We're a full decade past the point where the ideological schizophrenia within Feminism became impossible to ignore. Naïve ra-ra sex-positivism is dead, Jackie killed it, and Title IX cremated the corpse. If you disagree, take it up with Ezra Klein and the DOE.
I think it's better understood as "the Junior Anti-Sex League wearing a rotting skinsuit of sex positivity", which is why feminism for the last 10+ years has been very concerned with promoting everything-but-straight-sex.
The problem with doing that is that eventually, you run out of road and have to get more extreme to still be considered sex-positive, which is why they've pivoted to things like valorizing the castrated (i.e. transgenderism) and ensuring that, provided you pass a paper bag test, the age of consent does not apply to you.
Was Sex Positivity ever actually workable, or did culture war dynamics aid in sweeping its contradictions under the carpet for a decade or two? "Skinsuit" implies that there was something alive and worthwhile inside that skin in the first place. Does it seem to you that this was the case?
It seems to me that Horny Liberalism was never actually going to work long-term. Sex is not, in fact, harmless fun; it simply has too many consequences, physical and psychological, for it to be treated as such. Those consequences can be hidden for a time, but they build up and sooner or later they demand a reckoning. For that matter, it seems likely to me that the same is true for LGBTQ2A+; the reckoning will come, sooner or later.
The latter. It "worked" for a small group of elite men, who could use their celebrity star power to reel in an endless series of naive young women (or teenagers), bang them, and cast them aside. Their wealth and social status shields them from most of the worst consequences. Huge boost for them over the days of Victorian England, when even a celebrity aristocrat like Lord Byron faced the risk of a lynch mob from his scandalous actions.
But its not going to work- it cant work- for the average male. There's not enough women to go around for wvery guy to get groupies, and women aren't going to be attracted to the average guy compared to the celebrities she sees on TV. The women who do sleep with those celebrities often end up psychologally scarred from the encounter. Or in the extreme case, trafficked to Epstein's island or something similiar.
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[I hope this is at least somehow coherent. If I had more time I'd compose a post that has more of a condensed point.]
Sex is harmless fun so long as you're a
manliberal. Most people are notmenliberal, a lot of people resent the fact they're notmenliberal, and thegender role of mensocial role of liberals is to make devotion to them not degrading (a role in which they have failed as is in their nature to do, and something that "well,the man brings home so much money that I can deal with the occasional mistressstandards of living are increasing so quickly that even spaces free of all that liberalism are enhanced by accepting that the sanctity of the commons is diminished by their presence").The Sexual Revolution made it possible for a lot of women to enjoy being
menliberals too. Technology and antibiotics brought the risks of straight sex to an all-time low; so women on the margins (with a slightly higher risk tolerance) could reasonably expect to get more action without getting knocked up. Which is good [citation needed]. It helped marriages in all sorts of ways, too; you could actually have a healthy marital sex life without having so many children that you couldn't fit them all in the station wagon.And then the '80s came and the places you could meet people all died. And a turbo-STD came out as a death sentence. And the economic golden age ended, so the social stakes went higher (to the point where the non-liberals were once again empowered to whip out their purity boners and fuck up everything). In short, sexual liberalism stopped being affordable; it recovered slightly in the '90s and '00s only to take a dive [suspiciously coincident with the rise of ZIRP economics, now that I think about it].
Do I think it was worthwhile to encourage high-value
transgenderliberated people (as in, people who are liberals inside but unable to come out of the closet for various sociopolitical/socioeconomic reasons)? Yes, because I think that when people who can do that get to do that, it makes them happier and thus more productive (and considering the people who can do that tend to be of high value more generally- one only need look at how many furries in tech there are- keeping them happy has far more value than keeping an angry wokescold happy and therefore that wokescold should be oppressed by having to suffer the existence of furries). People who are able to act like children/liberals/mistake theorists all day are more innovative than those who have to act as adults/in self-defense/conflict theory; that's why tech startups outcompete large firms. And so on. (If men must toil, they might as well maximize return on investment while they're at it.)[I do admit this is more 'feelings' than anything else; I haven't measured workplace productivity across free and non-free societies and I'm not even sure you can given different starting conditions. I have noticed that most people who migrate from less liberal nations to more liberal ones tend to be unusually productive, though.]
So yeah, I think there is value in having less friction in sexual relationships (because the negative consequences are less salient, you can disengage from a relationship that goes south much easier), and the need to fuck defensively is net-negative for the enrichment of a class of person who does not actually create anything (while they do tend to spawn 200 pounds of cat food upon death that's not intentional on their part). Especially if we can encourage the people who eventually might end up in the unproductive class to not even consider it.
I'm honestly not sure how their position follows. I think that the only thing that's going to do them in is some unforseen upheaval that puts them in the same company as the Catholic Church and the Boy Scouts (i.e. they fall out of favor with old women while old women are in power), and because they're an excuse for old women to wield power through weaponized tolerance, well...
I think the problem with liberalism/childishness is that it's an emergent property of a society (enabled by its wealth) and not a coherent means of political organization (mainly because once they can organize they're too busy enjoying the fruits to plan long-term). If it was able to do this, it wouldn't be liberal, it would be something else.
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Do both parties enthusiastically want to have sex with each other? That is casual fun sex.
It’s really not hard to define rigorously. Of course it’s harder to set down a list objective evidence that proves both people enthusiastically wanted to have sex with each other, but notably for the vast, vast majority of casual sexual encounters the facts are not in dispute.
What if one or both parties later think "You know what, I wasn't enthusiastic about it?"
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This is not a rigorous definition. A rigorous definition would offer a clear way to distinguish the state of "enthusiastically want to have sex with each other" from the absence of such a state.
...You say it isn't hard, and then explain why it is hard, and make no effort to actually do it successfully.
Do you disagree that the vast majority of rapes are unconvicted, and a large majority unreported?
It’s a fully rigorous definition, “enthusiastically want to have sex with the other person” is a well-defined state of the world. Separately, it is difficult to provide objective evidence of this state to outsiders, but that doesn’t mean that the definition isn’t rigorous. Fortunately it’s extremely rare for there to be any disagreements.
So it's a rigorous definition because it's well-defined? What makes it well-defined? What are the simple, easy-to-assess components that allow us to distinguish A from !A?
My understanding is that definitions exist to draw distinctions in reasoning, and rigorous definitions allow us to draw distinctions in reasoning rigorously. You seem to be conceding that your "rigorous definition" can't actually draw distinctions in practical examples of the issue encountered in the real world, which is the fact that I'm attempting to discuss with you. If "rigorous definition" is a hindrance, I'm happy to discard the term and use whichever term you'd prefer to encapsulate the problem of actually determining, whether in advance or in hindsight, whether sex was rape or harmless fun, in a way other than simply the woman's say-so.
If on the other hand, you believe that the woman's say-so is in fact all that is needed, that abuse of this power isn't a problem worth worrying about, and that men concerned about this evident power imbalance are just being silly, I'm prepared to take you at your word. At that point, it would be interesting to hear how you reconcile your perceptions with those of Ezra Klein, the state of California, and the Department of Education, which seem to directly contradict you.
You are arguing that sex is basically just harmless fun in the vast majority of cases, and we don't need to think too hard about the exceptions. Klein is explicitly arguing that enough cases are harmful that a considerable portion of all the Fun in sex needs to be replaced by explicit, government-enforced fear.
So it's all fun, except for the parts you don't want to talk about, and those parts need draconian punishments stripped of due process and all the other procedural safeguards. But they're rare, which is why it's okay to be super-loosie-goosey with who the draconian punishments stripped of procedural safeguards will actually be applied to, and why there's no actual need for someone to be able to tell, in advance, whether they're in danger of them.
Klein says there's a crisis that demands immediate action, and damn the consequences. You say everything's fine.
Which is it?
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So the
fake"1 in 4 women" statistic about college rape counts as something being "extremely rare"?More options
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