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This is true only if homeless people have no agency to determine their place of residence, or if the solution is one that the homeless people themselves prefer to the default "unsolved" conditions.
If on the other hand there is a solution that the homeless people would prefer to avoid and they have some agency to avoid it by relocating, then the incentive would flow the opposite direction, with localities that do not adopt it getting flooded.
This is one reason "combining housing with aggressive anti-vagrant policing" might actually work.
The first places to start it get to keep all the fixable workers while pushing the dregs out, while holdout cities have to deal with an increasing burden of irredeemables.
In the end San Francisco would be overrun by every fentanyl zombie in the country. (Then we build the San Bruno Wall and blow up the bridges.)
For every fixable homeless person in a city with expensive housing, there is likely a responsible homeful person living within their means in a cheaper city who would jump at the chance to move, if only housing were affordable.
I don't think you get to (fairly) keep the fixable workers while pushing the dregs out. You either build more housing or you don't, but the current homeless in your city probably all have to go.
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I think the implication was that the "solution" actually solved their homelessness (ie housing them, finding them jobs, treating their mental illnesses) rather than solving the issue of them being unpleasant for locals, like kicking them out or throwing them in jail. It's not a real solution if you simply push them off to be someone else's problem, then you're just in a prisoner's dilemma where everyone does that to each other.
The problem with homelessness is the problem it causes for others, not the problems the homeless are themselves suffering.
Solving homelessness means solving the problems they cause for others. It does not mean fixing their problems as people.
The former is bad karma from ignoring the latter. If you solve the former without solving the latter, and continue ignoring the latter, it will somehow end badly for you; I don't know how, exactly, nor how long it will take, but it won't be an outcome you consider satisfactory.
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I suppose if you have some sort of selfish or elitist morality system where only you and people like you matter. But even then, "helping" homeless people doesn't just mean reducing their suffering but also converting them into productive members of society.
As a utilitarian, I think all humans matter. Failure to own a home (which is a state that literally all humans are born into and only manage to avoid by having kind/competent parents or producing enough to earn money for a place to stay on their own) does not discredit one from being a human and having inherent worth as a human being.
Now, if the cost to help a drug-addicted violent person fuel their addiction is the blood sweat and tears of five other people who have to pay for it out of their wages and suffer from crimes, then yeah, that's not worth it. But if you can help fix their addiction, and their behavioral issues, and turn them into a functioning and contributing member of society, then you've done all that AND saved an entire person's life, and then they can go and help other people as a productive member of society.
That's a big if. But it's a big gain if done. I'm sure that some homeless people are irredeemable scum who can't be changed. I'm equally sure that some people with homes and lots of money are also irredeemable scum who cause more harm than good but do it sneakily enough not to get caught. Houses are correlated with being a good person, but not even close to perfectly.
An actual solution to homelessness means solving the root cause of the issue, be that mental, behavioral, cultural, economic, social, or some combination. And then they're not homeless in the first place and that solves their issues and the problems they cause for other people at the same time. Anything less is a bandaid. Maybe useful as a temporary patch, but not ideal.
That doesn't sound like a very utilitarian position TBH. I agree with it, but I also don't claim to be utilitarian. It seems to me as though the utilitarian policy here is something like "the homeless people are causing everyone to suffer, so it's worth it to alleviate that suffering even if they suffer a lot individually". Basically the setup of the city in The Ones Who Walk Away From Omelas.
You misunderstand. I'm not saying it's never okay to do that. If Omelas were literally the only solution then yeah, I'd probably be okay with that. I'm saying it's less than ideal. Suppose we have 1 homeless person simultaneously suffering from homelessness and whatever mental illness or anti-social personality is causing it (1 point) and inflicting suffering on 3 people (1 point each). And the following options:
Do literally nothing: Everyone suffers, (-4 points)
Pay to house the homeless person. They no long suffer, but they still harass everyone else, and it costs money (though less than the suffering of being homeless or else ordinary people wouldn't buy homes. So maybe (-3.5 points)
Exile the homeless person to another town. They suffer double, but the three people they were harassing are no longer harassed. BUT the new town has three new people for them to harass. (-5 points)
Exile the homeless person from all society and/or incarcerate them and/or execute them. They suffer.... I dunno, a lot, call it X. But the three other people are fine. (-X points)
Fix the homeless person's issues so they transform into a normal person. Let's suppose this is very difficult and expensive (-Y points). But everything else is resolved. They no longer suffer, the other people no longer suffer. (-Y points)
Your imagining of utilitarianism seems to be the claim that X < 3.5, that if we sacrifice homeless people via option 4 it's better than letting them inflict suffering on others. If option 5 did not exist, I might tentatively agree. 5 Does exist. I think Y < X < 3.5, and so Option 5 is ideal. Utilitarianism does not require sacrificing people to make other people happy, sometimes it just involves making everyone happy simultaneously. That's not always possible, but given that in this instance the very issue that is causing homeless people to inflict suffering on others (mental illnesses, addictions, and/or criminality) is the same thing inflicting suffering on themselves, solving that would get us both simultaneously.
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No. Trying to solve root causes is how you get yourself intractable problems. Alleviate the symptoms; there's nothing wrong with a bandage.
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Understand that for many the problem is in fact the suffering the homeless people themselves are experiencing. You might not care about them, but many do, and this is one of the core disconnects in these debates.
Of course I understand that. I can hardly help but understand that when surveying the topic in any depth at all. My understanding of the perspective is why I spoke against it. I don't think there's any policy that can achieve this, and therefore all homelessness policies advocated by you and yours are unlikely to achieve actual results. That's what I want to communicate, to you and to others.
If you'd like to do charity, you may do so in your own time with your own resources, but society needs governance, and that means dealing with the problems they are causing to others, and framing the debate in that manner.
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Human suffering is not a solvable problem.
Especially and particularly the suffering of people caused by their own decision making. You can't solve people fucking their own life up without preventing them from having the freedom to control their own lives.
While I agree with you on the general idea here (that we shouldn’t try to solve their suffering) I disagree with this general idea.
You absolutely can do this, it is just incredibly expensive. With enough resources you can catch someone every time they fall, and piece their foot back together after every time they shoot it. Do I want to expend the immense resources this would take in literally insane people? No. But it is possible, especially when the insane people’s own standards for “not suffering” are far below that of a middle-class teenager.
Some people certainly want to expend the resources required, and I think a different argumentative tack is necessary to bring those people around.
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