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At the same time I think evangelicals are probably thinking "based trad cath" and I'm not sure how true this is across trad caths but for the Congregation of Mary Immaculate Queen cousin in the family he is a straight theocrat that what would violently suppress all other denominations if he could. If his beliefs were common among pre-Vatican II Catholics I can see why they were discriminated against.
Liberal Democracy is basically only possible if people are some sort of creedal, Reformed Christian. You can have any creed you want, Episcopalian, Methodist, Catholic, Jewish, Buddhist, Atheist, etc. but you have to conform to the social and theological norms of Reformed Christianity. Shariah Law and Halakah just aren't compatible with Western society and can only be tolerated when they are tiny minorities.
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Yes, prior to Vatican II and especially prior to 1900 or so, the traditional Catholic position was basically that the state should formally endorse the Catholic Church, obey directives from the Vatican, and tolerate other religious positions either provisionally or not at all. Integralism is, broadly speaking, the traditional Roman position. If you ever get interested in the last two centuries of Spanish, French, or Italian history you will notice this causing a great deal of trouble. It's also responsible for a lot of traditional American (and Anglo in generally) anti-Catholicism. Taken seriously, it is the position that leads to drama like this.
However, Catholics, partly because of how extreme this position seems today, have largely been running away from it in the West, or have been looking for ways to reconcile Catholicism with American liberal values. Some have been more or less successful with this.
But anyway, if you dig into the European history a bit, 'discriminated against' is underselling it. This is/was a position that causes civil wars.
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The CMRI are fringe nut jobs who bought holy orders from the mafia and consider other tradCaths apostates.
Many tradcaths seem to consider other tradcaths apostates especially because there’s a big gradation in terms of their relationship with the actual church as an institution (see FSSP vs SSPX), views on the pope and so on.
The CMRI are particularly hardline sedevacantists who result from a schism in a group that was rejected from joining the SSPX due to their leadership’s insanity, and then split in two, to reunify after one side’s leaders were literally arrested for arms trafficking and the other side’s had their episcopal ordinations arranged by the mafia. Even by the standards of sedevacantists, who are themselves a fairly small fringe group among IRL tradCaths, they’re cult-y and on the fringe.
As for the SSPX-FSSP split, both sets of leadership hype it up to the media for realpolitik purposes and the recent trend seems to strike a less-hostile tone towards one another in internally-directed communications, and de facto have long ignored their congregations tending to go back and forth. SSPX couples marry at FSSP parishes more often than at their own(for obtuse canon law reasons), for one example. Particularly since williamson’s departure, the SSPX and its dependent groups/the FSSP and similar groups are closer to each other than either is to anyone else. And together they make up an enormous supermajority of tradCaths.
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