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PaperclipPerfector  6mo ago (text post)   26053 thread views

Culture War Roundup for the week of April 29, 2024

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...on a word-by-word level it’s pretty clear.

I didn't even finish the first sentence before finding "...his thought is more than ever enabling us to see in a new way the horrors of..."

What are your standards for unclear writing??

What are your standards for unclear writing??

Hegel can be unclear at times:

In self-sublating real possibility, it is a twofold that is now sublated; for this possibility is itself the twofold of actuality and possibility. The actuality is formal, or is a concrete existence which appeared to subsist immediately, and through its sublating becomes reflected being, the moment of an other, and thus comes in possession of the in-itself. That concrete existence was also determined as possibility or as the in-itself, but of an other. As it sublates itself, this in-itself of the other is also sublated and passes over into actuality. – This movement of self-sublating real possibility thus produces the same moments that are already present, but each as it comes to be out of the other; in this negation, therefore, the possibility is also not a transition but a self-rejoining. – In formal possibility, if something was possible, then an other than it, not itself, was also possible. Real possibility no longer has such an other over against it, for it is real in so far as it is itself also actuality. Therefore, as its immediate concrete existence, the circle of conditions, sublates itself, it makes itself into the in-itselfness which it already is, namely the in-itself of an other. And conversely, since its moment of in-itselfness thereby sublates itself at the same time, it becomes actuality, hence the moment which it likewise already is. – What disappears is consequently this, that actuality was determined as the possibility or the in-itself of an other, and, conversely, the possibility as an actuality which is not that of which it is the possibility.

The negation of real possibility is thus its self-identity; inasmuch as in its sublating it is thus within itself the recoiling of this sublating, it is real necessity.

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