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I don’t see these events as anything but (1) a textbook example of college student protests and (2) a frightening display of Jewish social and cultural power.
The students believe that Israel is killing too many innocent people. Lots of intelligent people believe that; whether or not it is factually the case, it is a rational belief that many reasonable people hold, including many Jews. Even Chuck Schumer of all people has the opinion that Israel is behaving immorally. The students want their universities to cut financial and academic ties with Israel. All very simple, all very traditional, and very reasonable as far as college kids go. No different than protests against the Vietnam War or South Africa or the Iraq War. The protests have been exceptionally peaceful; if BLM was “mostly peaceful”, PLM is utopian. Try as I might, I could find no clear case of a Jewish student being physically victimized. Most of the arguably anti-Semitic comments have come from outside the campuses, by random non-affiliated protests, one-off statements that do not tell us anything about the college protestors. There’s your typical extremism college student view, but this is normal as far as college students go.
What makes this event so unique IMO is how Jews have finessed the narrative in their favor. Despite no evidence of any physical attack, the most over-represented ethnicity on college campuses (with the most advocacy groups and the most political clout) claim to feel “unsafe”. The media reports this as if it is true, and now the narrative is no longer “is Israel committing human rights violations?”, but “are Jews safe?”. In a reasonable world, the discourse would center on whether Israel is or is not committing human rights violations, and why some of the smartest students in America strongly feel they they are. A secondary question may be whether Jews in America are too close to Israel in terms of political ties, because that’s a serious problem if Israel becomes a pariah state. But Jews have strategically shifted the narrative to their own victimhood, with zero evidence. They have influenced politicians to make statements and start inquiries. They have significant sway over MSM narrative. They threaten to take tens of millions of their donations away from universities who don’t prevent the protests.
I found a video from earlier this week that illustrates the power of victim politics. An immigrant Uber driver arrives to his requested client, but can’t fulfill the request because the client accidentally ordered the wrong car. A verbal altercation ensues; phones are equipped by both parties. The client brags about his status as a lawyer, threatens to get the driver fired, claims he is being aggressed, claims the driver has threatened his children, and when all of these fail to exert his power, he claims that the driver muttered antisemitism under his breath. This last accusations makes the driver flee immediately.
The internet is saying that the client is a big shot music industry lawyer. If the internet is right, the client was on the board of directors of UJA, a Jewish charity that oversees more than one billion dollars in endowment (one of the largest local charities in the world). The man is from a pedigreed family: his Dad once ran Columbia Records. Without any shame, he punches down to a poor immigrant rideshare driver and falsely accuses him of antisemitism to record him and get him fired. And not for anything serious, but because of a minor inconvenience. If this is the attitude of someone on the board of UJA, then I think it could hint to a larger, dangerous attitude in the Jewish-Zionist community: that it is permissible to weaponize victimhood for personal or communal gain.
In liberal cities, colleges are calling the cops because they don’t want to lose Jewish donors. I think if we have an in-part privately funded university system it’s fair to say “I’m not going to continue to donate hundreds of millions of dollars to you if you tolerate X” and then the university can decide if that matters to them. If it does, that isn’t blackmail, it’s how almost all charity works. If you donate a few hundred million to the NY Phil you can probably finagle some influence over what’s played.
In red states like Texas it’s manifestly true that the much more heavy-handed response isn’t being driven by Jews but by gentile GOP politicians. Most of them are zionist to some extent, but I think in (for example) Abbott’s case, it’s more that there’s a very big ideological divide between the right and these progressive student protestors and this is a way to hurt the outgroup to the delight of the base. Pretty much no protesting student is going to vote for a Republican candidate, and a lot of Republican voters dislike leftist college students.
It seems like you're not really contradicting @coffee_enjoyer but simply explaining how the influence works? It's not some shadowy cabal, it's money. An awful lot of the donations for universities comes from wealthy jewish donors. Especially the kind of donations that come in regularly, year after year, with no specific purpose (as opposed to one-off donations from someone who dies and wants a new building named after them- that's nice, but it doesn't really help pay the general expenses of the university). Those donations start off no-strings-attached, but you suddenly see the strings when they call up and demand a specific action.
I don't have any specific numbers, but it does seem like a hugely disproportionate amount of private university donations comes from these wealthy Jewish donors. Probably even more so in schools like Colombia and USC where we've seen the harshest crackdowns on protestors.
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You’ve hit the nail on the head here. Abbott is as Zionist as is politically necessary, but he’s much more interested in an excuse to wield state power against left wingers, because it makes him look strong to his normie supporters.
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Wealthy Jewish donors are uniquely driven to withhold donations based on this combined ethnic, religious, and political interest (Israel + the Jewish people). No gentile donors are as motivated toward any issue because they lack this level of tribalism. Imagine if Bill Gates was concerned about the low number of white admits, or withdrew donations because of white identity politics, or etc. This is a prisoner’s dilemma problem, or even example of Popper’s paradox of tolerance. There is one group of Americans who have a maximal focus on their tribe; all other groups are pressured to focus on helping Americans generally. If only one group is hyper-focused on the Israel issue, then they effectively get to decide the mainstream narrative. Non-Jews either have to be okay with a perpetual Jewish “decisive vote” on matters regarding the Middle East and the anti-semitism topic, or they have to rebuke this level of tribalism.
One his largest single donors is Jewish, Jeff Yass, who made the largest single donation in Texas history. Yass is also a big supporter of Israel and Zionism. Another big donor is Ken Fischer. There are other wealthy Jewish philanthropists in Texas who he may want donations from, like Michael Dell. If these donors are single-issue donors, then Abbott knows he can get millions by taking a hard stance on the protests. Evangelical interests need not factor in.
Imagine indeed. WASPs did once have this level of in group solidarity, Ben Franklin thought even admitting Germans was a step too far, but it faded over time.
Close but no cigar. “When I consider, that the English are the Offspring of Germans [..] I am not for refusing entirely to admit them into our Colonies: all that seems to be necessary is, to distribute them more equally, mix them with the English, establish English Schools where they are now too thick settled […] I am not against the Admission of Germans in general, for they have their Virtues, their industry and frugality is exemplary; They are excellent husbandmen and contribute greatly to the improvement of a Country.”
His worry seemed to have been that they would outnumber the English. Remember at this time they all spoke German, had German newspapers, etc
Franklin considered the Saxons (whom he was discussing in this instance) to be white, but the other Germans to be ‘tawny/swarthy’ (like the Spaniards and Italians), unlike the ‘pure white’ English.
You’re conflating “white” as the term used to refer to European peoples, with “purely white” of complexion which Franklin refers to. That context is complexion. The founding fathers unanimously believed that common European people were “white”, as French and Spaniards were granted citizenship during a time in which it was restricted to whites. I mean, you should know that, France was a key ally to America at this time.
So Frankin makes this aside that he likes his ethnicity, and then says
Of course, as you know even Turks and (largely Sephardic at that time) Jews were ‘white’ in the colonial and early independent American hierarchy, which was tripartite (white, native, black). Nevertheless ‘pure’ along with the rest of the quote and a desire to preserve that purity suggests this is not merely a matter of being partial to one’s own tribe but an actual judgment of the gradation of races. There is no doubt that while many founding Anglo-Americans were willing to accept European settlers of diverse backgrounds as fellow citizens they wished to preserve a predominantly Anglo character and ethnic supermajority in their new country. My original point was that WASPs did practice in-group tribalism and loyalty, it just faded or they could not keep up with (or did not wish to stop) the rate of inbound migration. There was consternation about losing Philadelphia, Boston, New York to the white ethnics. As late as Lovecraft’s time it was a topic of considerable debate, although by that point the ship had long sailed.
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Abbott is not an evangelical anyways. He’s a Catholic.
That’s surprising to me for some reason. But, (afaik) it’s evangelicals who are most supportive of Israel among Christians in Texas
Abbott has practical political reasons for supporting Israel, he doesn’t need to be an evangelical for it. Most likely he converted to Catholicism under pressure from his wife(who is an IRL tradcath); he certainly seems less religious than she is and while going to a Christian church is necessary to be a successful republican politician at a high level, that church being evangelical is not; mainstream evangelical theology holds that religious Catholics have no reason to convert because the church is an invisible brotherhood of true believers in Jesus Christ and not a singular institution.
Do Evangelicals really not believe in converting Catholics?
To add on to the other responses, there is a subset of evangelicals who are anti-Catholic because they believe that certain Catholic teachings contradict the gospel. In particular, Catholicism teaches that you need both faith and good works to be saved, rather than just faith (although it's actually much more complicated than that). I've known people who think Catholics do not even count as Christians based on this criteria - because true Christianity is unique in being a religion where you don't get saved by doing good things.
My church happens to have a lot of ex-Catholics, including myself and also several of the pastors - for those guys, converting Catholics is not very important, not nearly as important as spreading the gospel to unbelievers. But they will certainly preach in such a way as to correct what they see as the false teachings of the Catholics.
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They might, but it tends to be significantly less important. In general, Protestants tend not to assert that their denomination is the One True Church, preferring a communion of believers across denominations. In interpersonal compromises, this will obviously lend itself towards the one who cares less about a specific church being more willing to compromise on that. This is augmented by the fact that evangelicals are often more minimalistic with regards to doctrine.
This is a shame; Protestantism is worth fighting for.
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Most don’t care and see it as an essentially aesthetic difference; evangelicals who attempted to evangelize to me usually stopped upon finding out that I was a believing, churchgoing Catholic because from their perspective I was already ‘in’. Evangelicalism is heavily orthopraxic and big tent and in practice sees any conversion experience within trinitarian Christianity as basically as good as any other, and in evangelicalism, it’s the conversion experience that counts.
There are a few Protestants who care, a lot, about converting Catholics. Most of them are not evangelicals- although I suppose many of them are adjacent to evangelicals and I don’t think it’s possible to collect the data on whether confessional Lutherans or oneness Pentecostals are more common.
In Texas specifically there’s a minor phenomenon of white evangelical men marrying Hispanic women and either going to Catholic Church without converting or formally converting for the sake of keeping a family together, because evangelicals will generally go to Catholic services but not Vice versa. Abbott falls into this group and has used this fact in his campaign materials, most famously with the mother-in-law ad.
Interesting, thank you. ‘All trinitarian Christianity’ is a broad grouping indeed.
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