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I think you're missing the point of her analogy. A law that restricts trans behavior is an "anti-lgbt law" regardless of the truth value of the underlying premise and how good the law is. Likewise, a law that restricts blacks to chattel status is an "anti-black law" regardless of whether it's actually true blacks can't govern themselves. Trying to say "A law that restricts X group isn't anti-X, because X should be restricted" is incoherent.
Misconstruing the focus of an analogy is a failure mode of debate I'm glad not to see too often here.
As far as I can tell, that was brought into the conversation by guesswho. A law can be both anti-X and farcical. For example, promoting the right to self defense by giving those most likely to face violence (prisoners) the right to defend themselves (by carrying guns in prisons) is a terrible idea, and I'd have no problem laughing it out of the room.
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Then we may as well say that a law that restricts shoplifting is an "anti-thief" law regardless of how good the law is. Oh no, imagine saying that robbing and stealing are bad things! I'm denigrating the culture of people who have different traditions around the concept of property ownership!
"You don't get to take what is not yours" is the underlying principle, be it snatching drugs off pharmacy shelves or deciding you're really a girl so the medals belong to you.
Shoplifting laws are definitely anti-thief laws. (
andthatsagoodthing.jpeg
) Lawmakers do not want people to act as thieves in the context of the shop; in Texas, lawmakers do not want men acting as female ('being trans') in the context of sports.The reason that anti-trans laws are controversial is that the "underlying principle" you speak of is not agreed upon in society. Two sides cannot agree on whether a biological male entering a female space is a 'thief' taking what he is not due, or a female taking what belongs to her.
I think it's fair to say laws against stuffing iphones in your pants are, in fact, denigrating the values of people who would do that if it were legal. Likewise, I understand that, to a MtF, I really am pissing on their sacred values when I block the door to the women's restroom. That the shoplifter and the MtF are in the wrong is an entirely separate question from whether I am opposing them; I am opposing them. I am making an anti-thief/anti-trans action.
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This whole debate seems like a textbook example of the worst argument in the world.
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This is only true if (as I stated in my reply) one accepts the premise that everyone is entitled to compete in the sporting events which are designated for members of a particular gender identity. I don't believe female sporting events were ever intended for "people who identify as women" but rather for "female people".
The argument that everyone is entitled to compete in the sporting events which are designated for members of a particular gender identity also logically implies that the absence of a dedicated non-binary category in a sporting event is directly infringing upon the rights of any non-binary athlete who wishes to take part.
It is a ticklish problem because genuine trans people who want to compete in sports will have to wait until the strength or whatever advantage is gone and they're down to general female levels. But that may take a year or two, and for elite sports, the years tick by very quickly, and being out of competition in your prime years may be a setback you never recover from.
However, I think that is a different case to the 'trans' athletes who demand that they be allowed maintain their usual level of testosterone or whatever because it's sexist/transphobic/medical gatekeeping to expect them to reach normal female ranges of hormones. That's not about fair competition, that's about "I'm so special I deserve this medal".
Someone needs to do a proper detailed meta-analysis on this question. The evidence I've seen has not been remotely favourable to the idea that puberty blockers and/or HRT bring trans women's athletic performance down to within a typical female range:
Agreed that I will never be persuaded that it's fair to allow males who haven't suppressed testosterone etc. to compete in female sporting events.
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By that definition, most laws are "anti-human". I'm not generally opposed to strict, literal interpretations, but this definition seems to go quite strongly against common sense understanding of "anti".
Sure. I would say that goes unsaid for the same reason that it's the "Department of Education", not "Department of Human Education"; or "Department of Labor", not "Department of Human Labor".
There's no question that journalists calling laws "anti-trans laws" are implying a negative valence. But Folamnh3 called the idea they're anti-trans laws "farcical", which is a bit off when the description seems literally quite defensible. Which was the point guesswho's analogy tried to draw out.
Strictly speaking, I called the idea that these laws are "anti-LGBT" farcical: only trans people are impacted by bans on male students competing in female sporting events, not gay men, not bisexuals, not lesbians. I moreover argued that describing such laws as "restricting trans student access to sports" is knowingly misleading: trans students are not being prevented from competing, they're just being prevented from competing in opposite-sex events.
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Nobody would call a law against drunk driving an "anti-driving law" even though it restricts driver behavior. (And that's actually a better example because only drivers can engage in drunk driving, while it's possible for a non-trans person to try to play in a female-only sport.)
No, but it is an anti-drunkard law.
Not really? It doesn't restrict you from drinking.
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Is "white people aren't allowed to run red lights" an "anti-white law"? Would it become an anti-white law if it was overruling a lower level of government, like if some municipalities were allowing white people to run red lights and the state government passed a law saying they couldn't make racial exceptions? Yes white people are more restricted than if they got an exemption from traffic law, but nobody describes the lack of such an exemption as anti-white, not even white supremacists. But this means that describing a law that restricts X group as "objectively an anti-X law" is just a way to smuggle in assumptions about what laws are reasonable. I think Folamh3 assumed the implicit argument was that those laws were unreasonable, not that they were anti-transgender in the same way that "Chinese-Americans need to pay income tax" is anti-Chinese, because otherwise the argument doesn't make sense.
Notice that guesswho didn't describe segregation of sports by sex as anti-male, despite men and boys being the overwhelming majority of those restricted, likely due to believing that the segregation is reasonable except for when it applies to people who identify as transgender.
Certainly, if it removes the right of red-light running to whites specifically.
Still anti-white, because it's legislation that removes a previous privilege from that specific group.
In a hypothetical universe where whites had a historic go-on-red privilege, its revocation would certainly be seen as anti-white by white supremacists. And they'd be correct. Even though such a change would be a good idea by my books, removing a specific white-held privilege is an "anti-white law". Likewise, restricting MtFs from female sports where they previously had access locally is an "anti-trans law", even though I agree it's a good idea.
When the system of female-only sports was first created, the restriction against men joining was definitely an "anti-male rule". Identifying which groups a rule targets is different from condemning the rule.
You can argue that consistently using "anti-X" to refer to any restriction on X, even if the restriction is the lack of a special privilege and is something the speaker thinks is justified, would be a more objective way to use language. But it is not the standard way to use language, guesswho isn't out there talking about people arrested for dangerous driving as being "arrested under an anti-white law", so it seems understandable for Folamh3 to interpret guesswho as making a bolder and less semantic claim.
I don't think it would really be a better way to use language either, because it's so impractical to do consistently that nobody would do it. Nobody is going to use it for every hypothetical special privilege that could exist, at best it would be influenced by status-quo bias based on what laws already exist, and realistically personal bias would creep in immediately. It would just create a natural motte and bailey where people would use "anti-X" in some cases based on their biases, and then retreat to "it's a restriction on X so it's anti-X" when challenged.
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Laws which reaffirm sex segregation in sports do not remove the right to compete in female sporting events from trans women and girls in particular. As I stated in the OP, they ban all male athletes from competing in female sporting events, including the minority of male athletes who identify as women.
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Ok, so now apply that to the laws in question:
Ok, but those laws are not applied specifically to trans people, so they can't be declared anti-trans (let alone anti-LGBT)
This seems like the opposite of how we talk about laws? I've never seen removal of privilege be declared anti-[group] because they remove privilege. In fact I've seen plenty of the opposite - declaring discriminatory policies aren't discriminatory, but merely removing privilege.
For one, you're already admitting only white supremacists would see it like that, and in that case I agree, those laws aren't anti- trans, opposition to them is trans-supremacist. But the other issue is that historically trans people had no such privilege.
So the sports leagues that never allowed it in the first place are not anti- trans?
So in the case of MtFs, the laws are mischaracterized, as they are still targeting men, not trans people in particular. FtMs have a better claim, since they'd be dinged for doping.
It is, because people call privileges "rights" when they support them, but they call rights "privileges" when they oppose them. I am a neutral looking from the outside on a ridiculous scenario, and can clearly see "whites can run red lights" is a privilege. In the hypothetical universe where a whites-can-run-red-lights law exists, people opposing the change would holler hell about their natural rights being infringed.
This is exactly where we find ourself with letting MtFs into female spaces. Pro-trans think their "rights" to be treated as female are being infringed; anti-trans are denying that those rights exist.
The situation may seem comical, but during the abolition of slavery and feudalism, slave-owners/feudal lords complained bitterly about their property rights being infringed. Things like that are only ludicrous in retrospect.
"The law, in its majestic equality, forbids rich and poor alike to sleep under bridges, to beg in the streets, and to steal their bread."
The intent of the law is going after trans entryists, specifically, even if the language of the law is framed generally.
Certainly this is obnoxious. The motivation by journalists to generalize actions against tiny minorities with a broader interest group is the same thing behind blacks becoming BIPOCs. If you criticize calling the laws anti-LGBT on these grounds I have no objection.
I am stepping into a hypothetical set by sodiummuffin. The scenario proposed is so ridiculous, if a soapbubble universe where whites could run lights popped into existence, everyone except hardcore white supremacists would wake up to how stupid that is immediately. Our current situation is less ridiculous so people's thoughts are much more confused on the matter.
They were anti-trans in their inception, though there would not be the language to describe it as such. Again, I am not using 'anti-trans' as a synonym for 'bigoted' or 'evil', but merely descriptively.
Yes, but they shouldn't.
guesswho calls this an anti-LGBT law because he's deep in the middle of calling things "rights" inconsistently depending on whether he supports or opposes them. But when called on it he denies this and just claims he's being literally truthful.
I think it's unlikely that he refers to drunk driving laws as anti-driver, compulsory school laws as anti-child, and laws against robbery as anti-minority (for a minority that disproportionately robs), even if he thinks they can be literally described that way. It's a motte and bailey where the motte is "see, that's what it literally means" and the bailey is that he's using the words to imply something negative.
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X is being restricted from conducting political assassinations?
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