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It's interesting to read this sentiment in light of comments like @ArjinFerman's below about politics not being about philosophy because it seems to lay bare one of the major philosophical differences between the median Republican and the median poster here.
Namely that there even being such a thing as a "lower level than necessary" betrays a very Rousseauean top-down brand of thinking that is largely non-existant in the mainstream American right. The obvious question from a Hobbesian/Burkean bottom-up perspective being "shouldn't we endeavor to solve all problems at the lowest possible level at all times?"
That's not to say there aren't philosophical differences between the movements, of course, but that they will fall to the wayside when running into simple pragmatism. There's plenty of cases where the right acts in a top-down fashion (though arguably, as you point out, still at the lowest possible level), and the left asserts it's bottom-upness. The only people who are consistently bottom-up seem to be libertarians, and while they tend to keep to their principles, they have to compensate that with cope when those principles result in unintended consequences.
As for 2rafa, I hesitate to comment on her philosophy, because she's playing on a level my feeble pleb brain is unable to comprehend. What is supposed to be the point of the "but Muslim schools are going to be really Muslim" argument? Does it come from an honest disagreement with radical Islam, or is it supposed to be a 4D chess move to sour non-progressives on vouchers, because everyone knows they hate Muslims, or something? I honestly can't tell.
I think it's just supposed to be a pragmatic reason for why the right might not want to support school vouchers.
So the latter of the two options I outlined. The problem with that is really Muslim Muslims are nowhere near as scary LibProg European elites. The other problem is that if you're trying to scare me with something you think I should be scared of, rather than saying what your actual problem is (i.e. naming the thing that might change your mind if I address it well), you're ruining the conversation.
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