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Culture War Roundup for the week of September 26, 2022

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I mentioned that I see my relationship with a country as a business transaction

Yes, I got that, and this is where the whole game with multiple agents thing comes in. The argument that it's all just a business transaction is a double edged sword. If all you have to offer is the value of your stuff why shouldn't a country just take your stuff?

The argument that it's all just a business transaction is a double edged sword.

You thinking it’s not just a transaction makes it easier, not harder, for the state to take your stuff when the time comes, right as you’d stare at the process in disbelief, denial, hoping for the better and taking seriously the state’s shallow excuses for doing so. I’ve seen this happen many times. Sentimental feelings towards a country prevent people from cutting their losses early on.

If all you have to offer is the value of your stuff why shouldn't a country just take your stuff?

What I have to offer are the yearly taxes and the ongoing benefits of my participation in the economy, the value a country receives out of my residence in it extends far in the future.

Also most of the "stuff" we’re talking about consists of control over businesses and processes, that wouldn’t fare well after being seized.

What I have to offer are the yearly taxes and the ongoing benefits of my participation in the economy, the value a country receives out of my residence in it extends far in the future.

What if the ongoing benefits of of your participation in the economy, are less than the perceived costs? You say "value a country receives out of my residence in it extends far in the future" but how can that be if you leave? Why shouldn't the state take your stuff and kick you to the curb should the perceive it to be in their interests to do so? That is what you would do were you in the state's position, is it not?

That is what you would do were you in the state's position, is it not?

No, I don’t generally violate the NAP even if it’s profitable for me to do so — I am a principled man and I value these principles.

What if the ongoing benefits of of your participation in the economy, are less than the perceived costs? You say "value a country receives out of my residence in it extends far in the future" but how can that be if you leave?

First, it’s simply not the case, in a viscerally evident way — the state makes money on taxes and also my participation in the economy of a country means that something in it is getting done well — this is how I get my capital in the first place.

Second, I think you haven’t really understood my perspective of seeing this as fundamentally a business relationship. Suppose you are subscribed to Netflix. You pay them 10$ per month, and in return you can watch movies there. If Netflix feels they are providing you this service at a loss, they can raise the prices (let’s call them “taxes”). Then you are free to either accept these prices or to switch to a different provider.

Similarly if a state feels they spend more value on me than it gets back, well they can raise taxes and then I can decide whether or not to relocate my enterprise after that.

Ideally this all leads to a mutually beneficial arrangement where I provide value to the state, and the state provides value to me; indeed the state can provide valuable services — protection, arbitrage, infrastructure, and so on — I am not opposed to paying for them. It is only fair.

The difference is of course that the state, unlike Netflix, can use force to compel me to accept a deal that I wouldn’t have accepted on my own free will. Some things, like liberal institutions, make it harder, so I support them; some things, like proliferation of nationalism, make it easier, so I oppose them.

First, can you prove it? Many people believe themselves to be indispensable, few are.

Second, I think I might understand better than you do. Having actually spent some time as a mercenary I am well aware of the implications and downsides of that perspective/lifestyle. Lets be blunt, the NAP is a dodge. No one outside yourself is obligated to honor your principles, least of all the people paying you.

Like I said, viewing everything as a business transaction is a double edged sword.

You thinking it’s not just a transaction makes it easier, not harder, for the state to take your stuff

"Loyalty to nation" doesn't mean "loyalty to the current government". And nation isn't the only loyalty there, and it becomes harder for the government to take your stuff if it interferes with loyalty to someone else and that loyalty is recognized.

Also most of the "stuff" we’re talking about consists of control over businesses and processes, that wouldn’t fare well after being seized.

I don't even know how you'd compute "most" when comparing financial and non-financial stuff. How would you compare, for instance, teaching CRT in schools to taking $X in taxes, and how would you compare either one to taking $Y in taxes, but using the money for things most people object to?

I don't even know how you'd compute "most" when comparing financial and non-financial stuff. How would you compare, for instance, teaching CRT in schools to taking $X in taxes, and how would you compare either one to taking $Y in taxes, but using the money for things most people object to?

Well imagine if someone paid you one billion dollars, on a condition that your children have to listen to let’s say a course of ten 1-hour CRT lectures in school. Would you agree to it?

If yes, then there is in fact a value of $X that compares to teaching CRT in schools, and it is somewhere between zero and one billion.

It may be hard to estimate precisely, so in real life you should just go with what your intuition tells you is a better option.

I could give approximate answers like you suggest, but these answers would have large error bars on them, and because diminishing marginal utility applies differently to money and to non-monetary costs, it wouldn't be possible to add up the monetary values anyway, making them useless for comparison.

If all you have to offer is the value of your stuff why shouldn't a country just take your stuff?

Because if a country does that, people will predictably stop producing stuff for the country to take, and also will leave the country if they can.

Unless you mean "some of your stuff, but not enough that you're strongly incentivized to leave or stop producing stuff", in which case they're called "taxes".

But they aren't taking "people's" stuff, they are taking your stuff specifically. You the defector is getting your stuff taken, the cooperators keep their stuff.

How is the government in question distinguishing "cooperators" from "defectors" here, such that they are specifically taking the stuff of "defectors"?

If "defector" is a broad enough category, it might still be better to take only some of their stuff rather than all of it, even from the perspective of a government that only cares about obtaining resources for itself.

First they came for the defectors? This is fine.

If your state ever gets to the point where people are so desperate to leave that the government starts going to extremes to discourage it, it's time to leave anyway, while the penalty is merely robbery, before the next "Antifaschistischer Schutzwall" goes up. "You're worthless and so I want to make it hard for you to leave me" is a self-contradictory claim. It's only a popular claim because the first part is a too-often-effective lie that abusive relationship partners use as a control tactic. But even when the best time to escape escalating abuse has already passed, the second-best time is "as soon as possible".

going to extremes

Better revision of the article, before the COVID19 section got blanked.

Edit: Don't know why that link didn't work, hopefully this one will.

Strangely, that links to something unrelated.

Your link does not mention COVID.

The point is not so about you defecting against the state, but rather about preventing the state from defecting against you.

but rather about preventing the state from defecting against you.

"defecting" implies a relationship not in evidence. If you don't owe any loyalty to the state what makes you think the state should show any loyalty towards you?

The state never did. Arguably it can't by definition. Specific people may be inclined to have loyalty, but the pressures to get into power don't favor those people.