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That's a valid rebuttal.
But I think most progressives genuinely struggle to believe people feel so strongly about free speech/compelled speech. I think this also contributes to them distrusting liberals who oppose the trans agenda - to them it sounds like you're just making up excuses to hurt people's feelings.
As I've drifted away from progressivism, I have come to believe that some people really do feel a deep level of discomfort and "ickiness" from being forced to say something they don't believe is true to avoid punishment - from observing non-woke people in real life and reading forums like this.
But personally I really don't think I can relate. I've read the stirring prose explaining how it's every man's natural right to be able to speak his own truth, etc. But I just don't feel it.
When I call a trans person their preferred pronoun, I'm not an emasculated liar, at least not any more than everyone else who is alive today and not part of some remote uncontacted tribe: whether you like it or not, you are totally controlled by society.
If the government says tomorrow that we have to eat bugs and live in a pod, there's actually nothing you or I could do about it (either we comply, or there's an escalating series of negative incentives that culminate in death) - the only reason we don't have to do that is because society doesn't want us to do that right now.
All of our freedoms are privileges that the establishment grants us - whilst morally you could argue X is a right, in practice, the government can take X away if they want to, and believe it won't lead to a revolt.
My question to you, and to anyone else that sees the compelled speech thing as a genuine issue - why do you feel this way? Why is this such a big issue for you? Can't you just tell people, who've made it abundantly clear they aren't interested in hearing your actual opinion, what they want to hear?
You're on the verge verge of understanding the importance of 2A to the people you described.
And yes, I don't want to tell lies. They chip away at an important part of myself.
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...Uh, that's, um... a pretty big difference in perspective right there, for sure.
What's your feelings about this quote:
Bolding for emphasis. Does that just read as empty rhetorical flourishes to you? Does it seem too old and out-of-context to be relevant?
Because government derives inextricably from consent of the governed, and rulers losing sight of that, and people allowing them to, is very, very dangerous for everyone involved. Society is innately cooperative; compulsion, whether of word or thought or action breaks that cooperation. Some compulsion is always necessary, but there comes a point where it's too much, against too many, and at that point society ruptures. Maintaining society means maintaining the peace and cooperation, and keeping the compulsion strictly limited. People who don't see the need to limit compulsion are like a person lighting cigarettes in the middle of a gunpowder factory: a danger to themselves and others.
Well sort of, yes (but I freely admitted that already)
They read as "empty" to me because - like all rhetoric involving "rights" - it fails to consider the part where, in the process of separate individuals living in a shared society seeking out their God-given right to Freedom, Pursuit of Happiness, Safety, etc, these "rights" come into conflict with one another.
The reason this quote (and countless others isomorphic to it) sounds so appealing is because it basically just says that the writer endorses maximising goodness in the world. To attack the weakest part - consider the phrase "pursuit of happiness", this describes literally everyone who wants something bad enough (Indeed, most trans people feel very happy when society uses their pronouns)
But to address the bold part - the fact the people have the "right" to abolish a tyrannical government is meaningless - rights, obligations, etc only make sense on the personal scale. Once we consider entire nations, in the absence of a higher power, stuff just happens, and we all have to go along with it.
In terms of emotion, it does resonate with me a bit (despite what I said above, obviously I think it's a good thing if we live in a world where people are free, and can pursue their bliss) - it presents only one side of the issue, ignoring the trade-offs (as all good propaganda does).
But I can do that with basically any issue. Since this started with progressivism, here's a pretty popular quote for leftists: "We can disagree and still love each other, unless your disagreement is rooted in my oppression and denial of my humanity and right to exist.” - James Baldwin
I mean this sounds pretty reasonable. Baldwin is happy to have an open debate, just so long as you don't dehumanise him. And I'm sure there's no way two reasonable people will disagree as to what constitutes "dehumanisation"
Yes I agree there's a limit to how much you can mistreat people before something gives.
I even think that the trans issue could end up being an important part of a rupture. However that would be through the part where a parent has their child taken away from them for refusing to affirm their new gender and consent on the child's behalf to HRT/puberty blockers (This is an actual problem I have with the trans movement - aggrieved would be an understatement if that happened to me in the future)
But forcing us to use trans people's pronouns (and hence lie)? No, not really. Maybe people might complain about it on internet forums and amongst close friends (I have friend who finds it annoying like you do), but I don't think they'll do anything about it.
I don't believe this is a necessary compulsion, but I think in degree, it is on a similar level to the other necessary compulsions: like not walking outside naked, not being allowed to comment on someone's disfigurement, not being allowed to voice politically incorrect opinions in general, etc.
The important thing to keep in mind is that the chulthu swims to the left, preferred pronouns may feel like a new issue, but at this point in any sufficiently big organization, it is already claimed territory by the progs. As you say in the preceding paragraph, the new thing is trans kids. I don't think the millions of Americans with compelled speech in their workplace feel very strongly about it, they are fat and lazy and have very comfortable lives, but it will be interesting to see how they deal with their kids being transed.
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It's not a new concept, even formally.
Theoretically, we could become criminals and get away with it. Many recreational drug users, for instance, have been doing this for a long time.
Yes, at the end of the day, might may not make right, but it is still might. But that doesn't mean our freedoms are privileges granted by the mighty; to say so IS to accept that might makes right.
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