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That's really interesting, what would be some anti-Jewish stuff in the New Testament?
And actually, do any of the books of the New Testament ever go after other groups (ie Roman pagans, Persian Zoroastrian monotheists?)
In addition to the two passages cited by Belisarius below, I would add Matthew 27, which IMO is even worse than those given the context:
It is very strongly implied that "all the people" are the Jews.
As a counterpoint, during Palm Sunday, the (Christian) congregation explicitly takes personal responsibility for the death of Christ. As humans, we all have the capacity for getting carried away as part of a mob, and so we all have to confront the fact that we innately have more in common with the jeering crowd than with Jesus. "All the people" is therefore understood in those terms.
My theology and history isn't good enough to guarantee that this has always been the case everywhere since 0 AD so caveat emptor, but I think it's the usual interpretation.
That's true, but Christians were originally the Jews who supported Jesus. Modern Judaism is descended intellectually from the Pharisees who were explicitly the enemies of Christ and the ones who condemned him. The idea that the struggle is racial is a Nazi contrivance, but the idea it is ideological is just history.
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I consider it negative on Jews but not Anti-Jewish because the term has been abused to an extreme degree by one sided complaining and excessive complaining where it isn't warranted without any sense of proportion. Of course if you search for the Talmud and the Torah you can find far worse. Including against non Jews in general. One of various examples: https://www.sefaria.org/Jerusalem_Talmud_Kiddushin.4.11.7?lang=bi
See 257 reference which says:
Also, Christian Zionist Judeo-Christian interpretation of Christianity and the general movement is anti-Christian and promotes a mentality servile to the Jews so a version of Christianity if one takes it as Christianity has anti-Christian elements. The Bible includes the Old Testament which does have some extremely racist passages favoring genocide and mistreatment of non Jews and Jews lording over others as God's chosen people.
For the bellow passage and the quote one could interpret it as meaning perhaps the Jews of this incident. A pro Christian interpretation would be that it is about the Jews but precisely because Christ's Godly way is more moral than how the Jews interpret their tradition. Frankly as a Christian who isn't very literalist about everything in the old testament, nor very religious (I have a complicated relationship with faith) but it is still my culture and religion, and my people, especially a subset of them I can't but see a difference between the New Testament and Old Testament, with the first advocating a more merciful morality than the later. In general, it is better if certain passages of the old testament especially are not taken too seriously by anyone through interpretation. While there are quotes in the old testament too that are wise like Thou shalt not kill.
But no reason for Christians to allow themselves to be psyopped in letting others dominating them and mistreating them which is different than the historical Christianity. Of course, while I want Christians to stand up for themselves and not tolerate Anti-Christian hatred and haters, if Christians go full Old Testament, that wouldn't be ideal from a more universalist ethical point of view and not my preference.
So here it is one, see especially John 8:44:
You can read it from the beginning in the bellow link.
https://www.biblegateway.com/passage/?search=John%208&version=KJV
19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
27 They understood not that he spake to them of the Father.
28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
30 As he spake these words, many believed on him.
31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32 And ye shall know the truth, and the truth shall make you free.
33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
35 And the servant abideth not in the house for ever: but the Son abideth ever.
36 If the Son therefore shall make you free, ye shall be free indeed.
37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43 Why do ye not understand my speech? even because ye cannot hear my word.
44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45 And because I tell you the truth, ye believe me not.
46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
50 And I seek not mine own glory: there is one that seeketh and judgeth.
51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
There is also the bellow quote from revelation 2:9.
These are examples that I recalled. This isn't necessarily a list of everything that might qualify.
Super interesting, and you're quite correct: relatively mild criticism as it goes
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