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I think the hidden logic for these types of claims look like this:
This is why patriarchy is hard to define. It can't just be the traditionalist trappings that have managed to remain, because it is something that needs to be in power right now manipulating society.
So I'd argue that rather agreeing with that the patriarchy exists, instead argue that it is a tool used to avoid the reality that traditionalist values can't possibly be the engine causing the problems of the western world today because it is just too weak.
It doesn't necessarily have to be manipulating society right now, historical structures have a lot of momentum and persist for many generations. The standard example factoid is about how railroad gauges today were determined by the width of Roman chariots, but you can see it everywhere.
Like, you don't have to believe that God is real and Lust is a Mortal Sin in order to be culturally inclined towards slut shaming. As long as everyone in your neighborhood believed that 100 years ago, and then modeled the type of puritanical behavior that calls for to their children, the children will go on emulating it in a self-reinforcing cycle for quite a lot of generations after they've stopped believing in the original reason for it. It just becomes 'how things work'.
That doesn't account for things getting worse. If gender issues are getting worse while traditional values are receding then there must be some other variable.
Aside from Roe being overturned (which pretty transparently was just traditional cultural elements bargaining with their leaders for the judges they wanted), things are getting better. So I'm not sure what you're referring to here.
That things are getting better is not a view internalized by feminists or the left, Pinker is not popular in those circles, and to believe that is basically to be naive. The whole point of "woke" was to wake people up to the idea that that kind of belief is for the privileged and not based in reality.
As someone actually in those circles I don't believe that to be the case at all.
I mean just for starters 'woke' was explicitly about black oppression, the spread to mean 'anything to the left of Desantis' is mostly a creation of the right.
But more generally, yeah, being woke is about noticing systems of power and privilege and how they affect people's lives, just pretty basic critical/material analysis stuff. That does mean that you are noticing problems and ways the world is bad. But there's nothing inconsistent between that and also noticing ways it is improving or better than the past.
Fair enough, I may have to update my model, but I still believe that in some sense there is a conspiratorial mindset towards to modern use of patriarchy, and I believe in some sense there is some feeling of things getting "worse" in a way that is behind it, see the negative reactions to the Stephen Pinker view of the world coming from the far left. And I do think there is an inconsistency between the loudness/anger/direness of the attitudes on the social justice left and any understanding that things are getting better. And I think that reflects the reality that things are more mixed than you portray, where you have the rising depression rates, higher loneliness rates, and how those are pressured by various gender-defined experiences (instagram for girls, school for boys, etc.)
(FWIW I know woke is largely defined by the right, it really doesn't matter, what matters is is it a clear/useful way of looking at what I'd call the loud social-issues-focused progressive wing of the left)
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In Derrida's Deconstructionist school of literary criticism that these kinds of Post-Modernist philosophies are based on, any categorizing or distinction between things is, itself, oppression. The very fact we think men and women are beings worthy of distinction is the root of oppression and we can never have true equality as long as we can think them distinct. So it is the deconstructionist critics job to instead try to paint the supposed inferior party as really superior, using the oppressors own words against them, so as to deconstruct the oppressive structures that have been created. The existence of these structures is again self evident from the fact we are even drawing different categories (people well versed in literary criticism and philosophy would find this obvious and you should as well if you know anything at all /s).
Well I think I mean categorization in a different way than what you describe. I'm aware of what you're talking about but I am thinking of the way progressives tend to isolate problems into categories and define immoral antagonists for each. Gender issues are cause by patriarchy, race issues by whiteness, economy issues by capitalists, etc.
They don't consider that (1) good intentions or moral behavior (defined by them) can have negative consequences and that (2) bad things can happen because of things outside the category that they have defined them in. That is, the idea that men were hurt because we sold jobs overseas doesn't make sense to them, because it's a gender issue with an economic cause. It must really have been the patriarchy at the root of the issue, because that's the only thing that can cause gender issues, since the patriarchy is the antagonist of the gender category.
They will then just claim patriarchy is caused by capitalism and capitalism is caused by patriarchy. It's all word games to them. The real world doesn't exist and this has been proven philosophically, so they have no need to deal with empirics, except when it suits them. You can't force them to believe anything, so you can't win if they don't let you.
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