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The case of AA is actually one of the reasons why I would advise people to not go looking for racial spoils. It doesn't help in the long-term because people re-adjust their expectations (as you have done). The personal narratives involved in receiving that kind of help also seem very toxic to self-achievement. AA is a case where social enforcement of race based beliefs has lead to race based information being more salient, which is one of the caveats I talked about above. The more we make race matter, the more it will matter. The less we make it matter, the less it will matter. And as I said you are not in traffic, you are traffic. Same applies to society.
For understanding the overall world, and its history, it is quite possible that race and genetics are helpful pieces of additional information. I didn't want to commit to race never being useful information. I just don't think most people are engaged in sweeping attempts to understand history.
The stats in many ways do lie. Put someone in poverty. Add violence to their upbringing. Have them be young and male. You have a recipe for ciminality. Many of the people in this position in certain countries happen to be black. It is not them being black that is causing them to be criminal. Being able to identify a white person that was raised in these circumstances is purely advantageous.
The clothes and the context are still doing most of the work for you. Change the clothes to a business suit, and be in a nice area of town. Suddenly you being worried about being mugged by the black business man is an absurd level of paranoia and fear on your part.
You are wrong here three ways, I think. First, even if we assume that only poverty, violence (which came from where, I wonder?), and average age are the only factors that predict criminality, you can't know someone's upbringing, income level, and actual age just by looking at them for a moment. You can know their race. And if it just so happens that there's so much poverty, violence, and demographic distortion in the black community that they do 60% of the murdering, then no, the stats don't lie, you should avoid black people, because when you see black skin you see an indicator of possible violence.
Second, you are simply directly wrong. Go ahead, dig up the stats of people of various races by income level. Let's look at whether the generation of Jews immediately after the holocaust jumped up to black-like levels of violence and criminality. Compare the actual cohorts by age and sex, and show me what those stats look like. Being black doesn't make you a criminal, any more than being drunk makes you get into traffic accidents. Some people can drive drunk just fine, and some people who are perfectly sober kill themselves and others, and you can absolutely find someone who is a better driver drunk that most people are sober. But just like the population of drunk people are much worse drivers overall, the population of black people is much more criminal overall.
Black people are in poverty not because they are discriminated against, but because they're black (and everything that entails on the collective level), just like Jewish people are prospering not because of the protocols of their Zionish elders, but because they're Jewish. The violence in their upbringing is because they are raised by and around other black people, who do that violence, because they are black. They are disproportionately young because they have higher death rates, due both to violence and to poor health outcomes, frequently caused by poor diet and general health maintenance, because they are black.
Well sure. If you don't know everything else about the person you're looking at. But the goal- is to be able to know everything about each person you're looking at so that you don't have to make non-causal inferences. Not just for equity, but because they make you wrong more.
And the counterargument- to what I just said- is that it's hard to do that right? But ultimately I'm right. Right? We'd be right more if we had the resources to just see more layers of the life of the black dude in the alley?
So I'ma go make a social inference AI and get back to you.
I think "presume we still lack access to an AI with near-omniscience in the realm of [x]" is implicit in most discussions. Once your social inference AI exists and we have free access to it, the entire social landscape would transform so much that it's hard to even predict what problems might exist, much less how we'd fix them. How to treat race in that landscape is a very different question than how to treat race in the landscape in which we find ourselves. And without the ability to instantly or even quickly switch from one landscape to the other, we still have to figure out how to interact with each other in this current crude landscape where we lack access to this social inference AI.
Actually, coming back to this. I would like to get your thoughts. I believe in myself and my ability to make this AI. It will be very tough to get it to the point where it can see a face in a hoodie at night on a dark street and tell you about that guy- But I expect to be able to do a fairly comprehensive background/shared-values/personal-info/interaction-styles/preferences check on all internet figures with consistent usernames that frequently post in servers/sites/subs I visit by year's end.
What I want your thoughts on is- I know you litterally just said "it's hard to even predict what problems might exist, much less how we'd fix them." But this is important. If I succeed I need to be aware that of disruption I cause by distributing this to anyone who wants it and making it simple and easy to one click install on desktop and query via LLM....
I want to know what problems you think I'll be creating as I move forward. I want to be able to solve issues I help create by spreading this level of social awareness. Brainstormed hypotheses are fine here if you don't have strong predictions. It's all worth at least considering. Especially as I begin to automate the consideration and processing of such possibilities.
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Yes. Very understandable. I will not begrudge you that. I am going to keep sitting in my privileged small town and never walking down streets at night and making my social inference AI though. You keep doing you but heads up.
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Tragedy of the commons - those racial spoils come from the rest of society, which means that if you do not secure some of those racial spoils for yourself you are actually going to be paying for them in all likelihood. I agree that your message would be good if it was a society-wide rule, but it is bad advice if you're in a system where people are already looking for and finding those spoils.
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I'm not sure the "don't pursue AA because people will adjust their expectations" argument holds, since it fails a simple reversal test: would you also be neutral to discrimination? By your logic, discrimination wouldn't hurt a group once people's expectations adjust to be extra-impressed that they managed to overcome it.
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