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I'm not saying you or Lackluster are doing it, but the word "faith" is much abused by some people to make a rhetorical attack on atheists. I've seen too much "Oh yeah, well, you atheists are the actually faithful people".
And to address Lackluster's point more directly: pointing out that people have "faith" in external reality existing isn't a very impressive point. Unless this discussion is actually about Descartes' demon, I'm going to roll my eyes about the great "faith" that atheists have about the material world actually existing.
The point of my original post is not to 'attack' atheists, but rather quite the opposite, rather to reconcile belief in science and belief in religion (or belief in God in the general sense). I only 'attack' atheists insofar as I am arguing against scientism which atheists may or may not believe in. Even then, 'attacking' is a pretty uncharitable description of arguing against something.
I think part of the rhetorical divide is that atheists implicitly think that 'faith' is a dirty word. I don't have such a view of the word or meaning behind faith. When I use the word 'faith' here, I'm being quite sincere.
You're also skipping a step with your stand-in empiricist - the empiricist has to first believe it is possible to observe the ordered and knowable universe in first place, and the observations he's make necessary correspond to an objective reality and not, say, it's all in his head to be a bit facetious. This axiomatic foundation is completely foundational religious thought (i.e. a belief in God), and one might argue tends to believe or even necessarily leads to belief in God. This is what Christians mean by God being Logos and God's Logos - that there is an inherent order/structure to the universe and this structure is discernable by Reason (which is one of the possible ways of translating of Logos along with Word). God is identified with this inherent (divine) structure of the universe.
Someone could write a paragraph dropping as many Sanskrit words as you did Greek words in defense of their position and I would be no more moved.
Someone could drop as many Taoist (or is it Daoist?) words and I would be even less moved.
All the Greek words I dropped being Logos, and... all the other ones?
Even if I had "dropped" a bunch of Greek words, how is this a rebuttal? Greek terminology is extremely commonly used in Western philosophy in general and a basic Greek vocabulary is useful for anyone wanting to engage with it.
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