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I really think that the motte-and-bailey of many (often bad faith) questions like this is that "Jewish" is both a faith and several ethnicities.
Imagine if worship of Greek gods had survived to the present day--a religion of, say, 20 million, with half living in Greece but the other half in various diasporas around the world. In that hypothetical world, who is plausibly "Greek?"
Only the people who live in Greece? But, despite the ethnic cleansing of Turkey, presumably many Turkish people are ethnically Greek even today, at least arguably--it was only in the early 20th century that the purest of the Greeks were expelled. Besides, surely the Greek god worshippers would say "we're Greek too!" And what about people whose great-great-great-grandparents were Greek, and who still like to make pitas for lunch? Are they Greek, too? What if they insist that they are Greek? Also Greece has a long and storied intellectual tradition. The whole edifice of Western academia is literally named after an Athenian hero, because Plato's Academy was the Academy. Is academia "disproportionately Greek?"
In a way, the present day status of Greek versus Jewish (both ancient traditions and peoples!) is an interesting illustration of the costs and benefits of being cosmopolitan and culturally promiscuous, versus being insular and protectionist. Greece and Israel have similar populations today, both ethnicities have been subject to (differently executed, but nevertheless) centuries of subjugation, exile, and ethnic cleansing. Greek philosophy has arguably conquered the world; they literally invented formal logic, which no other culture ever independently accomplished, and laid the foundations of all modern sciences, including social sciences like politics and psychology.
(Indeed, Ashkenazi Jews--the Jewish ethnicity most often associated in popular perception with disproportionate intellectual prowess--are the Jews whose ancestry comes predominantly from southern Europe!)
And yet there are no grand conspiracy theories concerning Greek influence (though I admit I have never been to Turkey, maybe they have such things there?). Greek people in America are just treated as "white" people--even if they, as southern Europeans with noticeable genetic overlap across the Mediterranean, are suspicious about that classification! Meanwhile Jews of plainly and overwhelmingly European descent are often given a pass for claiming to not be white. That insularity and ethnic conservatism comes with a price (in particular, the kooks who allow Jews to live rent-free in their heads) but also with clear benefits.
(This same pattern can be observed about American culture in the era of mass media. Cultural differences, including linguistic accents, do continue to exist in the U.S., but American culture has become surprisingly homogeneous, historically speaking, given the size and population of our country--and much of the world has been caught in that phenomenon through mass media, as evidenced by e.g. people in the U.K. and (especially) Ireland participating in bizarre "Black Lives Matter" protests. Cultural "assimilation" or "integration" are interesting topics to me, I guess is what I'm saying here.)
Anyway, my main point is just that "disproportionately Jewish" is an easy target to hit in part because "Jewish" sounds to most people like a group with clear boundaries, but in fact it definitely isn't. It's a historical accident that they get any attention at all; Christianity started as a sect of Judaism, too, so arguably Jewish ideas have also conquered much of the world. But it's not at all clear to me how a question like "what would feminism look like without Christian (or Greek) influence" helpfully informs us about, well, anything.
A while back, in response to the so frequent it's hardly noteworthy claim that Jews dominate banking, I did a survey of the executive teams of the largest banks in the US and found that, while there was overrepresentation, it wasn't anywhere close to enough to suggest that there was any disproportionate control. A certain category of poster on here attacked my methodology; since I normally can't just look up someone's ethnicity or religion, I had to use names as the basis of my analysis, and I was assured that a lot of Jews have names that aren't immediately obvious (and I admitted myself that married women complicated things). Yeah, I know. But that wasn't really the point—if you're making a claim that a certain group dominates a certain industry that I'd expect, on the low end, plausible evidence that at least 40% of the people involved are members of that group. I thought I used liberal criteria, but even if I missed half of the Jews in the banking industry it would still be a long way from 40%.
I noticed something similar on whatever TheDonald is calling itself now during the height of the FTX debacle where there seemed to be agreement that Caroline Ellison was definitely Jewish. Ellison is not a Jewish name, and she was raised Catholic. But... someone noticed that her mother's maiden name is Fisher, and Fisher is a "typical Jewish name", and Judaism is matrilineal. Well, sort of. While I don't doubt that there are Jews named Fisher (or, more probably, Fischer), it's hardly dispositive. I've known several people named Fisher or Fischer and, to my knowledge, none of them were Jewish. I've also known people named Diamond, Gross, Stein, and Schwartz who definitely weren't Jewish. If you're going to claim that some industry is dominated by a particular group, the onus is on you to provide real evidence that that is in fact the case. And that's before we even start talking about what that's supposed to mean.
For anti-semites, Jews are a symbol. It doesn't matter if it's "a long way from 40 %"; they'll just say you missed the crypto-Jews. For those with more consistent concerns in the objective sphere, like fascists, it's just a stepping stone to saying that the majority can decide what proportion is too much.
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While I agree that 'Black Lives Matter' makes little sense in a domestic context, protesting about American racial politics something the Irish left were doing decades ago, and it's no further from home than tagging along with the 'Free Palestine' (still a staple of Irish protests), 'Free Tibet' or 'End Apartheid' movements.
What's new is that while Israel, South Africa and Tibet are clearly foreign countries, Black Lives Matter has developed a cottage industry of finding racial injustic within Ireland. Their high points have been getting statues of Egyptian princesses removed a hotel because they mistakenly thought they were slave girls (the council later returned these statues to their plinths), protesting the shooting of a knife-wielding black man by police as if it were evidence of pervasive racism (given how scarce police shootings are this might be the first black man ever shot dead by police here), and calling for an end to the 'Direct Provision' system of processing refugees as the movement's Achilles heel is there not being many black people here in the first place.
It's a strange thing to look at. All of the infrastructure for making race an issue is ready to fire, the NGOs, the university professors and the street protesters, but with Ireland's immigrant population mostly consisting of Slavs (who don't really care about Irish politics and dream of going home) and well-paid Western Europeans whose only complaints are rent and petty crime, there is a severe shortage of discontented minorities. Give it a few years I guess.
They can’t just declare the travelers oppressed? Hispanics broadly not cooperating with left-wing socjus posturing doesn’t stop it over here, and it can’t exactly get dumber than posturing over the plight of mostly non extant black people in Ireland.
You mean traveller gypsies? They have done that, but travellers are a very unsympathetic people and there's no European or American scale media/activism working in their favour to overcome that issue.
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The spectacle of various European countries desperately trying to import enough disgruntled minorities to give them analogous race problems to the US so they can participate in the collective guilt has truly been incredible to watch.
The right sees it as a plan to import voters who will be reliably left, but I think it's even dumber than that. I think they literally have dysfunction-envy, and so desperately want to ape the US that they need a minority to oppress so they can hate themselves as much Americans do. How's a good self-hating Swede leftist supposed to denounce "socialist" Sweden as a right-wing racist hellhole if they don't have any other races there?
I live among Nordic leftists, and I can tell you with certainty that they legitimately don't believe that mass immigration comes with problems.
Also, Sweden does have a historically-oppressed minority group, the Sami.
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By reference to Sweden's past in supporting ("white-on-white") eugenics and WW2 era cooperation with Nazi Germany, as is traditional.
I've been active in left-wing politics for a long time, I know (at least at some level) people very high up locally, and there's no "plan to import voters" or "desperately ape the US" or anything like that. For most local leftists, the whole immigration issue is quite low on the list of concerns, and insofar there's a concern it's mostly about maintaining a certain immigration policy to comply with international human rights treaties (of course there's a lot of variation on how those are interpreted). If that immigration policy leads to many immigrants, so it goes; if it doesn't, so it goes, as well. The most important thing is not the number, it's the human rights treaty compliance.
Sounds like a cop-out to me, bypassing the argument entirely. The 'it's the law' defense. Is policy X or Y preferrable? Well, X is the law, I guess that settles it forever. Progressives turn into paragons of legalism all of a sudden.
That reminds of a discussion we're having in germany right now, about the closing of the last nuclear plants. The greens harp on about burocratic hurdles as a reason not to keep them open. Oh no, the plants would have to renew their license! The paperwork, the paperwork! Guess our hands are tied then. Let's just keep that terrible burden in mind when they ask for a policy change.
This isn't supposed to describe an "argument" or a "defense", it's obvious that it's not that good an argument against someone who doesn't share the underpinning ideological assumptions. It's supposed to describe the genuine reason why whatever immigration-related policies are advanced.
And it's not just that it's the law; it's the human rights treaty framework, something greater and larger than law, kind of a global constitution that underpins the entire global liberal world-system. The linchpin of civilization, if we were talking about people who think in terms like "civilization".
I'm not sure rightists completely understand just how large a role the global human rights treaty framework plays in modern European left-wing consciousness.
A text is not a genuine reason, though it may contain a reason. They used to point to the bible, now they have this. If they won’t give the true reason found in or around the text, but instead merely refer to its authority, they are avoiding debate. If I want a genuine justification for ‘murder is wrong’, a reply pointing to the law, the bible, or human rights misses the mark.
Perhaps, but if so, that is a failure of pedagogy and debate on the part of the left, of the kind described above. There are plenty of liberals on the right, including, believe it or not, people who like civilization.
I wish such disagreements were settled more often with ‘you have a more restrictive understanding of the right to asylum than I do’ instead of ‘you reject human rights’, but we’d need to actually discuss human rights, not use it as an applause/boo-light.
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