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Traditionally Christianity did not have 613 mitzvot, but it was very much about ‘you are X, you need to do Y and obey spiritual authority Z’.
It may be least rule-based of any ancient religion known, especially in the early days. Colossians 2:16, romans 4:15, and Galatians 4:10 prove that there were no significant rules on holidays or diet. 1 Corinthians 6:12 implies that the religion has an entire spiritual dimension in which nothing is forbidden. Romans 14 strongly suggests that judgment should not be passed on a Christian for earthly things.
Proof text much? Colossians 2:16 goes on into verse 17. Pay attention to your translation, and notice which word isn't present in the Greek. Romans 4:15 is written by the same guy who went on to write chapter 6 of that same book. And Galatians 4:10? I mean, I don't even know if I have a complaint. It's straight impressive how magically you read something into here that isn't remotely present. Like, kudos for whatever kool-aid you've got in your cup. And man, 1 Corinthians 6:12? This guy wrote the previous three verses; what do you make of them? Do they imply that nothing is forbidden? Did you just skip the first part of the chapter of Romans 14, where it indicated the types of things it was talking about, rather than being a free-floating license to do literally anything. I mean, you can't really believe that. You can't really believe that if Paul was standing in front of you right now, and you asked him, "Hey yo, this passage here. This be where it says that it's totes cool to rape, murder, and pillage, right?" that he would say, "Abso-toot-o-lutely! Hop in my ride! We're heading for a rape off right now!"
Remember that the devil can and will quote scripture. ;-)
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Why stop at verse 18 when can study the whole passage
Now in 17, substance means body. Remembered that the fulfillment of the Old is found in Jesus. What’s more, in Christianity there’s a process by which a “child” in Christ becomes an “adult” in Christ. The astute Bible fan would now note that the chapter divisions are a later division. So let’s move on to the continuation of the teachings:
It’s very clear then that the intention is not to focus on the human-made rules and regulations, which are a shadow of the true light of Christ.
Nothing in Romans goes against what I am saying. In Romans 6 we read
Your criticisms are convoluted and purposely opaque. You don’t seem understand that a thing can be bad, and also that hyper-focusing on rules regarding the bad thing can also be bad and ineffectual. If I have a wife whom I love, I may decide on a list of 80 things which a lover does with his wife. And if I hyper-focus on adhering to these 80 things when I am with my wife, then I will never be able to actually love my wife. Those 80 rules or principles may be of some use in diagnosis, but has no use in treatment. To love your wife you must focus on your wife as a person and yourself as a person, and if the love is true then it may line up with the “80 rules” produced. The key distinction is that the treatment is not the diagnosis. This is Christianity in a nutshell: it is not a rules-based religion, but a spirit-based religion. Although there does exist somewhat amorphous criterion for measuring righteousness, the only thing of value is the inner disposition. And this is exposed by Jesus again and again in the Gospel where he breaks letter to perform the spirit
Sure, but you didn't quite notice which word in your translation isn't in the Greek. Once we get that, we'll see how your astute observation here makes more sense.
BZZZZZZT. You added "rules and regulations" here. That's not in there. Do you think the things which are above, where Christ is, include rape, murder, and pillaging?
You quote Romans 6 well, but it seems you have not read it. Are you to sin because you are not under law but under grace? If you are obedient from the heart, what are you obedient to? Great job jumping to 7:6; perhaps check some other translations. Say, what does verse seven say?
Your criticisms are convoluted and purposely opaque. I am not hyper-focusing on anything; I'm just observing that you're hyper-focusing on a few words here and there, completely divorced from the rest of the text.
This is correct, but the letter of what? The spirit of what?
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The didache at a very early date shows a church with authority, holy days, prescriptions for fasting, well regulated prayers, and a strong code of behavior.
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