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The point is that if you look at one museum among seventeen and note that it receives more funding than some and less than others, it looks a lot less outrageous than SS's cherry-picked comparison of the USHH with one of those other seventeen museums. He chose the National Museum of American History specifically because he wanted to imply "We elevate Jews above American history." When you consider the National Museum of American History is just 1/16 of the Smithsonian, individual museum budgets look a lot less like the Elders of Zion deciding what gets priority and more like Congress parceling out money according to standard funding requests and budget wrangling.
You can of course make an argument that USHH should not exist, or should not receive federal funding, if you wish, but "the USHH receiving slightly more money than the National Museum of American History is evidence of Jewish cultural domination" is a dumb argument that makes no sense in context. The relative funding of all museums getting federal grants is not racked and stacked according to how "important" we think each museum is compared to one another.
As I've said, it received $244 million from public and private sources. That is not "more than some and less than others", that is vastly more than all others. I have also said that this fact indicates a prioritization of the subject matter we consider sacred.
If the museum to the Victims of Communism had a $244 million dollar budget in combined public and private support, and the USHMM had a $1 million budget in combined public and private support, I would not say, like you do, "Oh well, that's just due to the way the government processes budget requests." I would also attribute that to a meaningful difference in the cultural narratives we consider sacred compared to the present reality.
In this alternate universe where the Victims of Communism museum had $244 million in support and the USHMM had $1 million support, how could you see that happening without a major cultural change in this alternate world?
Even assuming this is true (I haven't actually looked at the balance sheet for every Smithsonian, let alone every museum in the country), you are intentionally conflating public and private funding.
If you want to make an argument that Jews and Israel (I assume those are the main sources of private contributions) contribute a lot of money to the Holocaust Museum, make that argument, but it's hardly surprising, and would not be surprising or nefarious but completely understandable if you allow, for the sake of argument, that the Holocaust actually happened. Therefore it is not good evidence that the Holocaust didn't happen and is only being propped up as a "sacred symbol" pushed upon us by Jews.
I see that little switcheroo you did again. If we talk about how the government processes budget requests, we are talking specifically about what we (the American taxpayers) are paying for.
If you want to compare every single private institution in the country and how much money they receive from various private sources, we can do that, but it doesn't quite fit the narrative you are trying to construct here, does it?
I would assume victims of communism would be more likely to contribute money to a museum to the Victims of Communism, and victims of the Holocaust would be more likely to contribute money to a museum to victims of the Holocaust. You have to make several leaps of logic that you are studiously trying to keep us from scrutinizing too closely to go from "The Holocaust Museum gets a lot of money" to "Jews control the narrative and our priorities."
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