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naraburns  nihil supernum  1yr ago (text post)   31958 thread views

Culture War Roundup for the week of December 5, 2022

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Seems like an entirely arbitrary place to draw the starting line.

You should be telling the OP that, not the users providing arguments as to why the OP's starting line is flawed. The OP was claiming "The left is defending against conservative attempts to attack Roe v. Wade" when in fact the right-wing attempt to overturn Roe v. Wade can be seen as a defence against a very questionable attempt by the left to impose their preferred policy decisions on states which would not otherwise have adopted them.

The left doesn't get to claim "I'm defending against an attack" when the act that they are purportedly defending against is, in and of itself, an attempt at defence against something that was initially done by the left. You might be able to push the starting line back further and place conservatives as the first stone-thrower if you could prove that 1: before Roe v. Wade conservatives were imposing their preferences regarding abortion on liberal states or something along those lines, and 2: Roe v. Wade was a leftist attempt to defend against this somehow, but you'd actually have to convincingly make your case instead of simply claiming that Tanista's argument is an arbitrary one.

the right-wing attempt to overturn Roe v. Wade can be seen as a defence against a very questionable attempt by the left to impose their preferred policy decisions on states which would not otherwise have adopted them.

And Roe v. Wade can be seen as a defence against attempts by the right to impose their preferred policy decisions on women who would not otherwise have adopted them.

Okay, I thought this was so obvious it didn't require explanation, but clearly it does. You are coming at this from a specific moral standpoint and presupposing that the liberal position on abortion should be treated as an assumed default, but I see no reason why it should be treated as such. Conservatives would tell you that abortion is not a right at all, since actions that infringe on other people's rights do not qualify, and that abortion itself is in and of itself an unjust and costly imposition of one's will on another that they want to prevent since it allows someone to strip the developing human of life and limb when they are helpless to do anything about it. Legalising abortion is as offensive to the conservative moral sensibility as banning it is to the liberal's, the two views are irreconcilable and it's likely that you will not get a consensus on it because of the complexity of the issue.

Yet, it is interesting that we have a situation where liberals have on very shaky grounds tried to circumvent the state-by-state process of lawmaking to push their preferred policies through, whereas you have as of yet not provided such an example of conservatives doing the same on the topic of abortion (despite conservatives being able to similarly rationalise their policy preferences with "well, it's a defence against people's attempts to impose their will on another"). As such, I think it makes sense to characterise the "attack" as having originated from the left.

Yet, it is interesting that we have a situation where liberals have on very shaky grounds tried to circumvent the state-by-state process of lawmaking to push their preferred policies through,

Well that's because the state by state lawmaking is also a branch on this tree. The default for nations is that it isn't sub-division by sub-division for major laws, so that the Constitution and federalization itself is the "attack" against the normal way of operating where major laws are decided centrally.

It's just turtles all the way down in other words. Each side can choose an arbitrary point to show they are the ones defending against an attack. But in neither case does it have any real meaning. It's just a values difference and which side attacked first is both unable to be determined and irrelevant in any case, I think.

Well that's because the state by state lawmaking is also a branch on this tree. The default for nations is that it isn't sub-division by sub-division for major laws, so that the Constitution and federalization itself is the "attack" against the normal way of operating where major laws are decided centrally.

Whether federalism is an attack or not is really only tangentially related to the whole topic of abortion at best, that's more to do with a larger meta-discussion that centres around what system of government to adopt.

All politics have to build on a system of deeper underlying rules that guides how things are done. You can discuss what these rules should be, but once they're in place you have to abide by them when you're trying to make policy changes, and in the case of the U.S. the system in place happens to be a federal one. If we allowed for the political decision-making systems that undergird everything to be questioned as an attack in that manner, the second anyone doesn't like the processes involved because it prevents them from achieving their goal they can just call it an attack on some basis (an attack on the prior natural state of tribal anarchy, perhaps?) and use this as justification to circumvent it.

Additionally, Roe v. Wade can't claim to be "defending against" the system of federalism as a whole - rather, it was simply carving out an exception for abortion using a very flimsy appeal to the already existing system to do so, and it can't really be argued to be part of that larger meta-discussion as a result. It wasn't trying to modify the existing system and make it into something else, it was falsely claiming the existing system protected something it did not.

Even if the U.S. wasn't a federal system, the argument can still be made that Roe is an attack. As mentioned many times before in this thread, they would still have to answer for the method through which they struck down abortion restrictions, and this problem remains regardless of whether the US is unitary or federalist.

The Supreme Court stepped outside of its ambit by performing mental gymnastics to pretend the Constitution protected something it did not, and used that as justification to restrict lawmaking. Whether the Supreme Court was preventing state governments or the federal/central government from putting in abortion bans is irrelevant to the fact it was judicial activism. That's enough to call it a "Pearl Harbour-like legal coup", I think, and enough to qualify it as an illegitimate attack.

EDIT: added more

That's enough to call it a "Pearl Harbour-like legal coup", I think, and enough to qualify it as an illegitimate attack.

Again though if you think the Constitution was illegitimate because it was never democratically created in the first place then that is irrelevant. We're not talking legal justifications but moral ones here remember. At that point judicial activism is a good thing because it is defending against the over reach of a small elite group of first movers who codified their beliefs into a consitutional document, that nobody today got a say on.

Setting aside the specific examples, this is my point, there is always an earlier "attack" on whatever values you hold. You can always find an earlier branch where your opponents were the ones who fixed the system that you are defending against, where they threw the first punch so to speak.

It's an illegitimate attack to you because you think the Constitution is legitimate. If someone does not, then it is an entirely legitimate attack to them.

You can't resolve this with historical facts because it is not a factual discussion. It's a values one.

Again though if you think the Constitution was illegitimate because it was never democratically created in the first place then that is irrelevant. We're not talking legal justifications but moral ones here remember. At that point judicial activism is a good thing because it is defending against the over reach of a small elite group of first movers who codified their beliefs into a consitutional document, that nobody today got a say on.

The Constitution wasn't just penned and made law, it was turned over to the states to be ratified. And it is definitely untrue that no one today gets a say on the Constitution, evidenced by the repeated amendments over the years. If something is in the Constitution, that is specifically because people elected via a democratic process have decided it should be there and/or have allowed it to remain. While constitutional amendments are hard to make happen, the Constitution is not a stagnant document that has remained unchanged since its inception.

Furthermore, the very fact that people abide by that system and still utilise it is prima facie evidence of implicit consent to it - nothing actually prevents people from throwing the Constitution away and drafting up a new agreement (like they did with the previous Articles of Confederation) if they generally believe the current method of doing things doesn't work well. So there are some pretty strong reasons to view the Constitution as legitimate.

It's an illegitimate attack to you because you think the Constitution is legitimate. If someone does not, then it is an entirely legitimate attack to them.

You can't resolve this with historical facts because it is not a factual discussion. It's a values one.

The legitimacy of the Constitution has absolutely nothing to do with whether that system it prescribes is in line with any individual person's values.

The Constitution wasn't just penned and made law, it was turned over to the states to be ratified. And it is definitely untrue that no one today gets a say on the Constitution, evidenced by the repeated amendments over the years. If something is in the Constitution, that is specifically because people elected via a democratic process have decided it should be there and/or have allowed it to remain.

And who set the high bar for the amendments to pass and the very process? Legitimacy is derived only by how things are perceived by the populace. There is no other way for it be derived. If enough people believe the 2020 election was illegitimate then it was. There is no objective measure of legitimacy, other than how people feel about it. There is no outside force than can determine if the people see something as legitimate or not.

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