site banner

Culture War Roundup for the week of March 31, 2025

This weekly roundup thread is intended for all culture war posts. 'Culture war' is vaguely defined, but it basically means controversial issues that fall along set tribal lines. Arguments over culture war issues generate a lot of heat and little light, and few deeply entrenched people ever change their minds. This thread is for voicing opinions and analyzing the state of the discussion while trying to optimize for light over heat.

Optimistically, we think that engaging with people you disagree with is worth your time, and so is being nice! Pessimistically, there are many dynamics that can lead discussions on Culture War topics to become unproductive. There's a human tendency to divide along tribal lines, praising your ingroup and vilifying your outgroup - and if you think you find it easy to criticize your ingroup, then it may be that your outgroup is not who you think it is. Extremists with opposing positions can feed off each other, highlighting each other's worst points to justify their own angry rhetoric, which becomes in turn a new example of bad behavior for the other side to highlight.

We would like to avoid these negative dynamics. Accordingly, we ask that you do not use this thread for waging the Culture War. Examples of waging the Culture War:

  • Shaming.

  • Attempting to 'build consensus' or enforce ideological conformity.

  • Making sweeping generalizations to vilify a group you dislike.

  • Recruiting for a cause.

  • Posting links that could be summarized as 'Boo outgroup!' Basically, if your content is 'Can you believe what Those People did this week?' then you should either refrain from posting, or do some very patient work to contextualize and/or steel-man the relevant viewpoint.

In general, you should argue to understand, not to win. This thread is not territory to be claimed by one group or another; indeed, the aim is to have many different viewpoints represented here. Thus, we also ask that you follow some guidelines:

  • Speak plainly. Avoid sarcasm and mockery. When disagreeing with someone, state your objections explicitly.

  • Be as precise and charitable as you can. Don't paraphrase unflatteringly.

  • Don't imply that someone said something they did not say, even if you think it follows from what they said.

  • Write like everyone is reading and you want them to be included in the discussion.

On an ad hoc basis, the mods will try to compile a list of the best posts/comments from the previous week, posted in Quality Contribution threads and archived at /r/TheThread. You may nominate a comment for this list by clicking on 'report' at the bottom of the post and typing 'Actually a quality contribution' as the report reason.

4
Jump in the discussion.

No email address required.

So, do all the pre-Enlightenment famines and mountains of skulls just… not count for anything?

Oh, they certain count... as support for Enlightenment paradigm when you lack an anchronistic (future-history) basis of comparison.

Pre-Enlightenment famines and mountains of skulls were demonstrative of a lack of Enlightenment. Failures in the early Enlightenment were proof of insufficient enlightenment. These are common knowledge that make Enlightenment paradigms look good- after all, no Enlightenment movement had ever done such a thing!

If you're hearing the echo of 'real Enlightenment governance has never been tried,' that's not a coincidence.

Only a common knowledge of the historically unprecedented size of the mountains of skulls that Enlightenment-states could reason themselves into would credibly counter-balance a belief that Enlightened people wouldn't create mountains of skulls like those un-Enlightened barbarians. That is the relevance of the WW1 and WW2 common knowledge. It was a forced entry of common knowledge that, yes, civilized enlightened Europeans absolutely would create mountains of skulls. Enlightened despots would make skull piles on par with or greater than the un-enlightened savages of history, and use Enlightenment themes and principles to lead the publics to slaughter.

But that common knowledge was impossible in the late 1700s when the Americans were forming a state. Because the downsides of the enlightenment, first demonstrated at scale in the French Revolution, hadn't occurred yet.

It would be common knowledge now, however. Which is why @FCfromSSC says

More or less. More precisely, it should not and probably cannot be repeated, and its problems were identified early on. The ideological amalgamation of the American Revolution was a one-shot thing; it worked as well as it did the first time around due to ignorance in the form of an absence of specific elements of common knowledge. Now that those specific elements of common knowledge exist, large portions of the project no longer work and cannot be made to work again.

The common knowledge is how the Enlightenment can go off the rails. Had that been known at the time, the American experiment would have proceeded differently on the basis of that (impossible) knowledge.

You have reasons to oppose Enlightenment rationalism which are independent from any objective measure of famine prevalence, relative likelihood of starting massive wars and killing civilians, etc., and you’re pointing at the failures and shortcomings of certain ostensibly Enlightenment-derived regimes without actually proving that said regimes did worse on those metrics than the ones which came before them.

The Enlightenment regimes don't have to be worse. Equivalence can be just as damning. Equivalence brings into question the value of adopting an explicitly enlightenment model/approach to government as an unproven experiment. The point of the experiment is to lead to different, not equivalent, results / acts of despotism.

If pre-Constitution common knowledge had included things like 'the Enlightenment-camp can rationalize class-based persecution as a necessity and morally justified means of social reform,' the merchant-class that was heavily involved in American government formation would probably not have agreed to as much Enlightenment influence at their own potential expense.

WWI and WWII were utter catastrophes, of course, but their high levels of devastation were largely a result of technological developments, not the fact that they were wars prosecuted by rationalist regimes. (Imperial Japan, for example, was nothing like a rationalist Enlightened state.) Communism killed a lot of people, yes, but it’s not the rationalist or “top-down” elements which are primarily responsible for this result.

These may have been the dark side derivatives of the enlightenment, but there are pretty direct arguments for how each and every one of these historical arguments can tie into various themes and expectations of enlightenment thinkers. It may be in 'that's not what we meant / wanted' forms, but that's a matter of uncontrolled / unpredicted ideological evolution, not a dispute of descent.

The uncontrolled / unintended / unpredicted failure-mode evolutions of the Enlightenment are what are common knowledge today, but not in the past.

Pre-Enlightenment famines and mountains of skulls were demonstrative of a lack of Enlightenment.

I’m not even sure that’s what they demonstrate. I’d argue that they’re more a result of lack of state capacity, and of a lack of alternate methods of adjudicating international disputes.

The Enlightenment regimes don't have to be worse. Equivalence can be just as damning, as it brings into question the value of adopting an explicitly enlightenment model/approach to government as an unproven experiment if doing so only leads to equivalence rather than avoiding the issues of the past.

Sure, we now know that states ostensibly influenced by the Enlightenment are still capable of waging massively destructive wars, at least under certain circumstances. If that’s supposed to discredit the entire philosophical undertaking, then I’m not sure what it would take to rehabilitate it in your eyes. It is, though, a fact that since the end of WWII — a duration of 80 years — the world has enjoyed the most consistently peaceful, prosperous unbroken period in human history. How much longer would such a period need to persist before you’re willing to admit that the Enlightenment is working out well for us? You can always point to the World Wars as a failure mode or black mark on modernity, but surely you have to compare how things actually look over time, instead of hyper-focusing on one very bad, but historically very brief, period.

If it can be shown that, as @self_made_human points out, the Enlightenment has produced incredible flourishing of life-saving technology, peace-facilitating international institutions, prosperity via reliable trade, and general improvement of quality of life for rank-and-file individuals worldwide, then it seems extremely shortsighted to criticize the Enlightenment for failing to be perfect. It’s like people who criticize rationalists for falling short of perfect rationality; okay, fine at least we’re making an effort! Have you seen how much worse the rest of you are doing?!

I think a lot of criticism of the Enlightenment come down to a sort of Traditionalism of the Gaps. You take for granted all of the positive aspects of modernity which you’d be loath to give up, yet pile criticism onto the relatively small number of kinks which Enlightenment rationalists haven’t yet been able to solve.

They're bigger kinks than you imply I think, but I do agree with your overall point. Except about rationalists, who it seems to me do better than 'common sense' thinkers in some areas and much worse in others, particularly when other people are involved, and on average they're about par. But that's another benefit of liberalism - now that we can recognise this flaw and stop putting rationalism on a pedestal we can work to change it. That is the unstated project of the Trump campaign imo, and it will mean rationalists having to put up with some blatantly stupid policies and ideas, but that actually isn't any different from the previous state of affairs, the stupidity was just harder for rationalists to see.

I’m not even sure that’s what they demonstrate. I’d argue that they’re more a result of lack of state capacity, and of a lack of alternate methods of adjudicating international disputes.

If I concede you this point in its totality, that yours is the interpretation they would take from common knowledge, would you then still say the American experiment would have been conducted in the same way?

I am going to skip forward a moment here-

Sure, we now know that states ostensibly influenced by the Enlightenment are still capable of waging massively destructive wars, at least under certain circumstances. If that’s supposed to discredit the entire philosophical undertaking, then I’m not sure what it would take to rehabilitate it in your eyes.

-and remind / prod you to remember the context of whose lack of current common knowledge is supposed to shape their decision. The people who would have to make the same decisions even with the advantage of the ahistorical common knowledge are the American founding fathers, not me. That would be 18th century merchant-class elites who identified with their home states more than a common american nationality that wouldn't exist for another hundred years or so.

If the common knowledge of the 20th century totalitarianism was as a descendent of the enlightenment was that 'this can be avoided if we give the state more capacity to centralize power and adjudicate inter-state disputes', do you think the then-independent states of the proto-United States would nod and agree to give up their sovereignty even harder, or do you think their delegations would have run from the negotiating chambers screaming? And then formed their own defense pacts against what was left of the early United States lest it impose such graciousness on them in the name of the common good?

Many of the compromises in the early American government were done to prevent a strong central government dominated by their political/economic rivals. This is why the Senate exists, to equalize power between weak and large states. This is why the 3/5ths compromise on the electoral power from slaves exists, to moderate the ability to dictate influence over interstate commerce rules development. This is why the bill of rights adds several more restrictions to boot, even though an argument against them is that they were so common-sense they shouldn't be needed.

Even then the formation of the American state as we know it was a near-run thing for already being too strong. The founders were fully cognizant of the benefits of centralized power. They were also highly distrustful of others having it over them. Half of the early government formation negotiations entailed some variation of 'that will never happen, that's crazy!'

Why, specifically, should such a group of power-sensitive, self-interested, and future-minded elites who had to be convinced this new government wouldn't one day overtake them give it more power, rather than less, in the name of avoiding... the consequences of too much state capacity and potential for abuse unless given?

Why would they not just re-look the Articles of Confederation, and go 'maybe we should just stick with that and tweak it instead'?

An awareness of the common knowledge of the Enlightenment's failure doesn't mean that the self-interested power-concerned slave-holders suddenly become 21st century progressives, anymore than knowledge of WW1 would mean George Washington would reverse his 'nah, don't get involved when the Europeans are killing themselves' stance.

Edit Cutting off later responses because they didn't really add much.