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Notes -
Sure, some major ones that come to mind are:
1: Which class/stratum of society is the state (or whatever scale of local decision-making body one prefers) designed to serve? Realistically in any polity comprised of human beings, there will be some sort of unequal distribution of talents and proclivities, with most people clustering around some nebulous middle.
The hard right is split between a faction who want to maximize favorable outcomes for the extreme right tail — to make society a playground for the most intelligent/strong/rapacious/ambitious among us to compete for spots at the top, while the feckless and disempowered middle class try to enjoy whatever downstream goods and services are produced by the 1% and the left tail of the distribution simply starve and die off — and a more collectivist right who want to use the state to crush both tails of the distribution — to dispossess the greedy capitalists, and also to smash and persecute the underclass — in order to secure safety and stability for the middle class. Both of these camps have strong purchase in different sectors of the so-called “Dissident Right”. If something unites these two factions, it’s that they both have zero interest in providing any indulgence toward the left end of the distribution; they despise the “undeserving poor”, the mentally infirm, the criminal underclass, etc. The concept of Christian charity is seen as highly suspect, given that it obligates a significant redistribution of resources from the productive classes to the unproductive parasitic elements of society.
On the modern left, meanwhile, the overriding concern is to siphon resources and status (which, given the Critical Theory focus on social status as the ultimate capital good, are in fact inextricably linked) toward the classes who are most deviant from the middle class. The extremely poor, yes, but also minorities of any kind. The middle class is seen as this sort of undifferentiated demiurgic mass of conformism and stasis; the process of the historical dialectic, ultimately, is the slow but steady revelation of contradictions within the unreflective worldview of the bourgeois class, allowing various elements within it to awaken their consciousness.
Factions on the left are split between what, ultimately, one who has discovered their inner spark of awakened consciousness is obligated to do with it. There are factions who wish to maximize individual and personal freedom, up to and including full transhumanism; their hatred of the middle-class is a manifestation of their visceral hatred of feeling that their life and choices have been pre-determined for them. A different faction of the left is far more invested in pure redistribution for its own sake, out of an overriding visceral hatred of inequality of any kind. They despise the idea of any one person/group having more than another person/group, as well as the suffering and feelings of inadequacy experienced by the one who has less. This leveling instinct drives their hatred of the middle class, who, in this telling, didn’t even earn the things they have, but who nonetheless derive personal validation from the fact that they have more than the lowest among us. (“They were born on third base and think they hit a triple.”) This faction is far more comfortable with anarcho-primitivist and third-worldist rhetoric, with the end goal a sort of deindustrialized communitarian hyperlocalism, in which the accumulated slate of financial and social capital formerly hoarded history’s unjust winners has been wiped away, leaving everyone to start from square one. Each faction of the left basically sees the other as useful idiots, to be wielded as a weapon against the mutually-hated middle/bourgeois class and then discarded.
2: What are the primary determinants of an individual’s life outcomes? The mainstream American idea, on both the mainstream/center right and left, is strongly and overwhelmingly oriented toward “personal agency and hard work” as the answer. Conservatives like Hlynka and @TequilaMockingbird seem to really, really hate anything that smacks of “determinism” — the idea that any individual’s life outcomes are largely constrained by factors outside of that individuals control. This leads to a hatred of eugenics, but also of any focus on socially-constructed factors — and the resulting unequal distributions of status and resources — playing a part. The split between the hard right and hard left are between competing models of which deterministic factors to emphasize.
I could go deeper and analyze some other potential axes, but I do actually have to try and get some stuff done today. Hopefully this was a useful starting point.
Excellent analysis. However, if I recall correctly, Hlynka never claimed that the far-left or the far-right are exactly the same; Hlynka only claimed that the implementation of their politics ended up being nearly identical. Isn't that claim compatible with your analysis? Both the far-left and the far-right, on a fundamental level, want to re-order society to elevate either the lower, middle or upper class, with moderates being agnostic or wanting to help everybody.
No, his analysis went far beyond that, and he explicitly claimed on countless occasions not only that there is a set of psychological/lifestyle traits uniting both the far-right and the far-left, but also that in very many cases they are literally the same individuals — pointing out that many people he identified as “dissident right” (mercifully, the term “woke right” had not yet gained purchase prior to Hlynka’s perma-ban, or else he’d have embraced its usage with gusto) were, at one point or another in their lives, at least tepidly interested in leftism.
One effect of the fact that he has been banned is that it’s not difficult to sift through the most recent of his comments on his user page, wherein you can find many representative examples of his claims.
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I would enjoy this, when you have time!
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