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naraburns  nihil supernum  2yr ago (text post)   32426 thread views

Culture War Roundup for the week of October 31, 2022

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The collapse in Saudi tfr happened well before recent liberalization, and in fact the largest collapse occurred during the most severe period of post-Siege of Mecca religious reactionary conservatism, when Saudi society became much less feminist, the Niqab was mandated, the modern guardianship system was mandated, middle and upper-middle class women were largely removed from the professions, Saudi society became more markedly segregated even among urban elites and so on.

Saudi Arabia was already oil rich by 1980. The World Bank says that female college enrollment in Saudi Arabia has risen steadily and consistently and massively, from a mere 5% in 1980 to 75% in 2020 -- https://data.worldbank.org/indicator/SE.TER.ENRR.FE?locations=SA --, which correlates well with the decline in TFR during that same period. If there is a religious conservative backlash, they seem to have utterly failed at even arresting female empowerment, much less actually rolling it back, or else female college enrollment would have gone down, not up.

Second wave feminism was a necessary reaction to the sexual revolution (which was invented by powerful men for the purpose of basically sexually exploiting women without recompense),

Sex positive feminism and women-should-work feminism was pushed by elite men who wanted easy access to cute young women. Many women liked it too because it is crack for women to be around the highest status men. "MeToo" feminism is bolstered by dads who don't want to see their daughters run through by the football team, husbands who don't like their wives being seduced at the office, beta men who are resentful of alpha men hoarding the pussy, and elites who find metoo incidents as useful way to take down competitors. Many women on board with #metoo because sex-with-no-strings actually left them very hurt. Unfortunately, everyone has misidentified the problem as being one of lack of consent, as opposed to the problem being inherent to fornication and adultery.

Can someone explain to me how sex with no strings hurts people, and specifically how it hurts women more? In an age of contraceptives?

I'm not saying it's not true, it obviously is. I've been in situations where "sex with no strings" turned out to have a lot of expectations attached after all, while I on the other hand would be perfectly fine if we just went on with our lives. As would most men I know. (Maybe I'm some awful combination of high value enough to be given a chance, but not high value enough for it to be free.)

So it must be true, because they wouldn't bother pursuing anything more un

Can someone explain to me how sex with no strings hurts people, and specifically how it hurts women more? In an age of contraceptives?

There are two potential problems with "sex with no strings" -- either the sex is bad or it is good. If it is bad, it is bad. If it is good, high chance that one of the two people "catches feelings" -- and now that person has formed a bond with someone else who might not be good for them, or that into them. Forming a bond with someone who is bad for you is very damaging. And forming a bond to someone, exposing your nakedness and vulnerability to someone, and then having that person reject you is also tremendously damaging and hurtful. This goes for both men and women.

"Sex with no strings" is not something that was common among our ancestors, it is not something we have evolved to handle. Young men and women have not evolved to make good decisions in some lazzei faire sexual marketplace, nor have they evolved to even predict how they will react to sex. "Sex with no strings" is simply not something that can be predicted a priori. Impossible.

Sex did evolve to generate a powerful, intense bond with your partner (especially for women), which helps bind the couple together through the difficult years of child rearing. Sex with random people at best fritters this bonding power away, and at worst makes people bonded to partners who aren't properly screened or committed and thus will end up creating great hurt.

Alright, makes sense. I guess I'm just one of those people who doesn't form romantic bonds. Completely alien to me.

But I will note this reads a bit like ideology in that it conflates a useful social technology of monogamy with something natural and true. It seems like throughout history and today, powerful men had no issues with such bonding, and in fact one of the main motivators for men is access to a variety of women. Their goals aren't to faithfully commit to a single one.

But I will note this reads a bit like ideology in that it conflates a useful social technology of monogamy with something natural and true.

I would say that Christian teaching with regards to fornication and monogamy is rooted in natural law; natural law I define as follows: Given human nature, human sexuality, human group dynamics, the basic realities of the world, etc, natural law is the set of rules that result in the game theoretical optimum for most people and for society as a whole. So yeah, powerful men often like to fornicate, they also like to lie, cheat and murder too, all of which are violations of morality and natural law, it's good for them, but at the expense of others.

I should note though that even a powerful man who enjoys sleeping with a variety of women would prefer if the woman he sleeps with remains attached to him in concubinage. It is painful for almost any man to witness the woman he has slept with, sleep with someone else. If that is not painful for you, you are a true outlier.

there is nothing inherently christian about natural law, it only became part of catholic theology in the 13th century because of thomas aquinas incorporating ideas from aristotelian philosophy, and even then his synthesis was controversial and took some time to be accepted. I assume early christians based their teachings off of the judaic teachings at the time.

also i have never heard natural law described that way, can you elaborate what you mean? like what is considered the game theoretical optimum?

Maybe I'm some awful combination of high value enough to be given a chance, but not high value enough for it to be free

Not sure that's awful: free lunches tend not to be the tastiest, while you still have the opportunity of not going hungry. Of course, sex is never really cost-free, but there are some men who are unlucky enough to be able to obtain it with minimal effort and in quantities mostly of their choosing, which is a great way to lose the greatest joys in sexuality.

I'm sorry but this reads like mega-cope. I think most of my friends of the "chad" variety find quite a lot of value in it.

For almost every guy, even those with the relevant genetic, economic, and other gifts, being a "chad" is actually quite a lot of effort, especially if you have moderate or high standards in women.

Sex positive feminism and women-should-work feminism was pushed by elite men who wanted easy access to cute young women.

I’m not as familiar with the driving forces behind sex-positive feminism, but for women in the work place, ☝️ this is not only dubious, but appears bad faith and near-infalsifiable since a hand can be waived in the direction of some cohort of elite men and their plan(s) to get more women into the office, which of course they couldn’t and didn’t openly articulate, leaving no historical record.

Post-war, expand high school graduation percentages met with an increased demand for clerical work. Prior to then, women in the work force were more likely to be involved in manufacturing jobs (such as in the garment industry). Women found office jobs, which were far less dirty and dangerous, more appealing. And this, among other factors, led to increased participation in the workforce, and specifically by married women, who were less motivated to drop out of the work force as office work was more palatable.

After a couple decades, women began to expect to spend a significant period of their life in the workforce where prior generations had not. And from here, many women, of their own agency, began to pursue higher education and assert themselves professionally.

If you want to subjectively debate whether this was “good”, feel free to embark on that tangent. But if you want to objectively deny that a subset of women, through their own agency, pushed for greater economic opportunity and independence, then you’ll need to show your work.

I did add as a quick edit to my comment "Many women liked it too because it is crack for women to be around the highest status men."

In general, fault-lines of policy interest don't actually split men against women. Feminism is the work of one faction of men and women, and anti-feminism has also been the work of one faction of men and women. Feminism was not some victory of women over the opposition of men. It was a victory of certain women done with the support of certain men, often powerful men.

Prior to then, women in the work force were more likely to be involved in manufacturing jobs (such as in the garment industry).

Doubt. I think they were by far most likely to be domestics. I would be curious what percent of unmarried young women in the U.S. worked in manufacturing at its non-war peak -- I would be surprised if it was higher than 15%. I think you are right there was an increase in demand for clerical work between 1920 and 1970 -- but I suspect true need for clerical work has actually decreased since then. But instead we have seen a rise of "pink color" jobs in the hypertrophied healthcare, education and non-profit sector. IMO, these are mostly vanity jobs doled out by the government as sugar daddy instead of a husband. Feminism has created the jobs, not the need for the work created feminism.

Man you argue in bad faith. Where did I say feminism was all women versus all men? Where has anyone said that?

I originally noted the role of elite men in driving feminism. You challenged me in the reply by saying that women's agency also played a role. I replied to clarify that I believe that both men and women played a role in driving feminism.

Why is the balance of women’s university attendance the sole gauge of feminism when many women were educated in even traditional patriarchal societies?

I would say it is one of the most important metrics that we can actually easily quantify and track. Unless it is a finishing school or Mrs degree, university attendance means everything that is the opposite of patriarchy: 1) the woman will be removed from the guardianship of her father 2) she will be making a big investment in developing skills unrelated to being a good wife or mother 3) she will be immersed in messaging from the university in the years leading up to application and during university that developing these work skills is super valuable and important. University attendance is simply massively more central to life than whether there are women news anchors.

There are other important metrics of feminism, but it is just very hard to get good data on them, especially historically. How easy it is for a woman to divorce her husband (this is imperfectly modeled by overall divorce rate)? How easy and unstigmatized is it for a single woman to live by herself or with friends? What is the default cultural messaging from TV and authority figures? How many women have sex before marriage (with someone other than their eventual husband)? What is the actual nature of university education -- is it an Mrs degree? Are women living at home or in a sex-segrated dorm under in locus parentis? Or it more like something out of "Sex Lives of College Girls"? What percent of young women are working outside of domestic work? What percent of married women with children are working full-time outside the home?

A major problem with other metrics of feminism is that it can be very difficult to distinguish de facto from de jure. During the late Roman empire paters familia was the law of the land, but in practice is was almost abandoned and the "three days a year" rule ended up being a loophole that greatly empowered women. In early 1900s America, it was mostly de jure illegal for a man to physically punish is wife, but a spanking or a slap would often be winked at or go unpunished, and even portrayed as normal in popular media. Catholicism canon law still makes it impossible to divorce -- but then in practice annulments are given out very liberally.

And so in Saudi Arabia we see reports such as:

“I have a routine: the weekdays are only for studying, and the weekend is for going out, meeting friends, and partying — yes, partying. In Saudi Arabia most things are prohibited, but we have ‘the life underground’ where we can do all the crazy, mostly illegal things without anyone knowing. Sometimes we go to our guy friends’ houses since we can’t invite guys over (otherwise our parents will destroy us), or a place like a private compound where non-Saudi people live, but we can enter as visitors.” —Aisha, 21

...

“Because of the guardianship system, my father can turn my life into hell, preventing me from doing anything, forcing me to do whatever he wants. But he doesn’t. Why? Because I told him if he beats me or abuses me in any way I will call the police. Even if the police can’t do much, my family is too scared of the scandal it would create to test me. But I am ‘careful’ about not giving my father a reason to punish me or take away my job, which to me is the only thing worth living for.” —Salma, 21

https://www.thecut.com/2017/09/young-women-living-in-saudi-arabia-interviews.html

In an actual patriarchy, the idea a woman would call the police on a father or husband would be laughable. Now other examples from that same article show women who are more controlled. Unfortunately, it is difficult for me to know which is the more common case.

Saudi Arabia is still more patriarchal than the United States, but it seems to be a lot less patriarchal in practice than what the law or media coverage would suggest.

Why do you think that women have zero recourse to ill treatment from a husband under patriarchy?

I didn't say women have zero recourse from ill treatment from a husband under patriarchy.

I suppose she meant zero official recourse?

This here. Back home I come from a culture that most westerners would call patriarchal (I scoff at the association but lets humour them for a second) . That doesn't mean I could just mistreat my future wife with no consequence. I was specifically raised by my parents to always respect women and put their needs before my own (what counts as "their needs" naturally varies between cultures) and if I were to mistreat my wife I would run the risk of my own family disowning me both for moral and honour reasons as well as because were they not to do this it would jeopardise my brother's ability to find a good high status wife for himself.

Plus family bonds are very important for us so being disowned isn't like the western "never talk to your family again but otherwise live your life as you were doing before" where you can still live a fulfilling life but rather a serious and highly damaging event, it's more like the ancient exile from your city state (almost as bad as execution, as Socrates showed by his actions in the Apology) compared to a modern hypothetical exile from a city (just go to a new city and find a job there).

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