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But rioting isn't indefensible. Even the looting part. All one has to do is claim that the person whose store is getting looted owes his property to some widely denounced social force. Since one shouldn't be allowed gain from "crime" his title anulled to it, and anyone is free to take it. If the looters have excuse that they are victims of the very same force, well that just makes their looting a form of restitution.
One can quibble about the details, but looting as reparations is on solid logical grounds, assuming common legal principles and the progressive ideas regarding "white supremacy".
But defense of looting was multi-faceted: aforementioned "it happened, it was us, it was justified", the "it didn't happen" the "it happened, but it wasn't us".
There was some dissent, which admitted fault, but it was more about violent protests being ineffective/harmful for achieving their goals, than harms of violence itself. (This qualified denunciation of violence got the person who suggested twitter bachlash, but I forgot who it was.)
Yes, but there's established procedure to do that.
The fact that a partisan can't convince most of the country's power brokers to impose them is not an excuse to go levy that tax anyway; the concept that at the end of the day, that partisan is not allowed to deny you the ability to defend yourself against them if they try to do it anyway... is what the term "bearing arms" means.
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No, it’s still not logical, and I don’t think that argument made much headway in the mainstream. I’m sure some people said it on Twitter; some of them were probably even serious. But the two options you linked were much more common.
For most people in the US, widespread violence is something that happens to other people. Defending on the facts is something reserved for people with skin in the game. Deflecting or denying is more likely for a bystander.
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You're thinking of David Shor.
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