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No I consider Q Jesus' teachings, but it was placed into the bible from the Pauline school, and I don't think the way the holy spirit is referenced in Q has the kind of theological qualities that it does in the more explicitly Paul writings, it's more just used as a kind of addendum or exclamation mark, there's not much meaning in how it's used there and could be removed without changing the meaning of things.
Corinthians 15:35 (and a bit preceding it) goes over what I think are his unique ideas that I don't think the Jewish followers of Jesus really had in mind, and have that platonic quality. When he's talking about "glories" of things that is basically Platonic "ideal" versions of things.
I think that contrasts with James' "whereas ye know not what shall be on the morrow. For what is your life? It is even a vapor that appeareth for a little time, and then vanisheth away." I'm not totally familiar with all the evidence on what Jewish Jesus followers believed, I think there would be knowledge of Greek ideas and the traditional Jewish views of it not being much, but I don't see anything like passage of Paul in the above passage along with his certainty. I only find one passage in Q that seems anything like an afterlife heaven and that may have been phrased differently in Jesus' original words, referring to what I think most scholars understand that he believed in an earthly heaven that he would rule.
And sorry I meant James 2:10 which I think Paul very much disagrees with.
No, he definitely agrees with James 2:10. Compare "but fails in one point" of James 2:10 with "does not abide by all things written" in Galatians 3:10. And then, in the context of each of those passages, both similarly draw from that that we cannot satisfy the full measure of the law.
What do you make of the crown of life in James 1:12? I think it is probably fair to say, though, that the book is considering more the second coming of Christ than an explicit reference to the resurrection. I think 1 Peter 1:23-24 is interesting here—we see there a quotation of a passage like the one you are pointing to, but he frames that as something that is only true of those who are not born again. That maybe fits James, as James emphasizes that especially of the unrighteous, but I'm not sure.
Do you think, e.g. Acts 5:1-11 is Pauline in character?
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