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Please meet Daniel Penny, another person who didn't care how others choose to live their lives until he really, really cared.
I mean this is such a naive response. Of course no one should care how another person lives their own private life. But we live in a society. We interact with one another. If your horribly addicted to drugs, you might choose to "involve" yourself in my life in a drastic way.
Perhaps you'll say, "oh, sure, you can beat the crap out of an addict if they accost you" - but the median position in society is that we shouldn't let people become addicted (to at least the illegal substances) so that we can avoid the far more costly "beat up the zombies" method of social regulation.
Blind/naive libertarianism is just such a poor way of even approach the world. Complex system interact with one another. Unintended consequences are real. People's quality of life extends beyond the walls of their apartments.
A person becoming addicted to drugs to the point that he starts to be violent to people or overuse the healthcare system is a social problem because, well, he starts to be violent to people or overuse the healthcare system. A person choosing to have sex with 100 men in one day in a safe manner causes no harm to others that I can think of. I guess you can put forward complicated theories that boil down to some kind of magically contagious social rot, but I neither find having sex with 100 people in a day to be rotten nor am I convinced that its contagious nature is much of a problem.
It causes harm to the self. That's the whole point. This was a bad decision by the lady in question and it was a bad decision that should be easy to avoid.
Again, utilitarianism and/or libertarianism congratulate themselves by saying "we have a hard line up against harming others" conveniently leaving out that all "others" are "selves" depending on reference point. While I definitely don't think the power of the State should be employed to inhibit people from doing things that may or may not be harmful to themselves, I do believe that a useful moral system must necessarily state that there are some actions and motivations that are harmful to the self (and do not offset this with noble and/or virtuous self-sacrifice ) and ought to be avoided for moral reasons ... not just in service of a self-preservation instinct.
It causes harm to the self if you're the kind of person who is harmed by having sex with 100 people in a day, in which case you shouldn't do it. If you're the kind of person who isn't harmed by it, your argument doesn't apply.
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Would you say it's immoral for someone to intentionally burn themselves so they could get a cool scar? What about smashing their own (non shared) things in a fit of rage?
Do they correctly dispose of the smashed bits afterwards? Did they do the smashing when I don't have to see or hear them and they aren't inconveniencing anyone?
Is the scar in a visible part of the body? Will it be deleterious to their health now or in the future?
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