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I can only think of two reasons why someone might come to that conclusion, neither of which I would consider even close to reasonable.
The first is if one values 'costs and benefits to someone of the same ethnicity as me' more highly than 'costs and benefits to someone of a different ethnic group'. This covers pretty much all of what 'racism' meant before the 'prejudice-plus-power' gerrymandering. It tends to end badly.
The second is if one has an understanding of history and current events that, to put it charitably, is very different from what I understand to be the case. The only examples I know of in which white people qua white people were, or even may have been, persecuted are:
All of these occurred in countries which had, until immediately before-hand, been governed under a system in which black people were oppressed, the people doing the oppression were white, they attempted to justify the oppression using a world-view in which one's ethnicity is more relevant than one's character as an individual, and there were few if any white people questioning the system and advocating for racial equality. This was not conducive to making the distinction between 'this white person who personally wronged me' and 'this person who didn't technically do anything to me, but shares skin colour with the people who did.'
Anti-Semitic persecutions, however, were generally not preceded by any action by Jewish people other than 'existing while not being exactly like us', and were perpetrated under circumstances which had very little else in common.
I am willing to listen if you can offer any examples of white people who were minding their own business, not harming anyone, and were persecuted for being white; or if you can describe a 'way of drawing the cost-benefit differently' that does not fall into either of these two categories.
I can point you to the kind of abuses that take place when whites become an ethnic minority, such as the Pakistani child rape ring in Rotherham:
Or the ethnic cleansing that befalls Christians in so many Muslim-dominated countries, or the unofficial anti-white quotas that are now present at every level in the UK and hold back many talented white men because they have the wrong skin colour (no, I canāt provide sources, obviously).
I doubt that any of this will cut any ice with you whatsoever. Youāve come to the table with the extreme-until-yesterday proposal that absolutely everyone gets to go absolutely everywhere, and people objecting to being made minorities in their own homelands are racist because they lose fewer utilons than, say, Indian people gain. Iām sorry, Iām not interested in earning persecution points until you decide I get to have my country back.
From now on, anyone who wants my support for anything has to earn it. You want my support for a feminist initiative? Great, letās talk about what you can do to solve the problems I think men have. You want my support for an ethnostate for Jews? Fair, letās talk about what youāre going to do for the native British. And Iām far from alone in this.
This is not what racism means, and not what it has ever meant. Otherwise every man who ever bought his child an ice cream instead of buying mosquito nets is racist. Racism, in the only sense Iāve ever heard the word, is hatred/contempt/loathing for a different race. Like calling Russians āorksā.
The last, I believe, comes from an ideology which seems to approach the notion that the relevant subject of moral enquiry is racially-defined subsets of humanity, that individual human beings are rightfully thought of as cells within the racial super-organism, and that the 'white' super-organism has wronged the other super-organisms and is obligated to atone for its sins; the last point being the largest difference between them and the ideology which killed 6,000,000 people who had done nothing to provoke so much as a sharp glance, thus leading to the necessity of a Jewish State.
The antidote to this ideology is not to say "Ackchyually, the white super-organism has never done anything wrong and is entitled to its demands.", but to reject the entire framing of races being more fundamental than individual human beings. This brings us closer to a world in which the principle of 'states should not be defined by ethnicity' can be applied without exception, and the State of Israel can extend citizenship without regard to ethnicity. Giving more ethnic groups the entitlement to stay the majority in "their" countries moves us further away from that world.
The perpetrators and victims in this case are usually either the same ethnic group, or groups more closely related to each other than to Northwest Europeans.
The persecutions are often motivated on religious grounds; they ask not so much 'is Fulan al-Fulani white or brown' as 'is he a Christian or a Muslim', and if the latter, 'what kind of Muslim'; they often show no less vitriol towards the 'wrong kind' of Muslims than towards Christians.
... caused by the same 'races-over-individuals' ideology mentioned above.
Which is at the root of many of the issues plaguing us today; people asking "What can I get out of this?" rather than "What is the right thing to do?".
However, we can talk about 'what youāre going to do for the native British'. (I'm not sure what you mean by 'native British'; sensu strictissimu, it would only include Welsh, Scottish, and Ulster Irish people; sensu latissimu, it would include anyone born in the United Kingdom to a British citizen or permanent resident. I will assume we are setting the cut-off in 1491, thus including the aforementioned Celtic peoples, plus the Anglo-Saxon, Scandinavian, and Norman peoples arriving between the 5th and 12th centuries.)
If Omega-the-super-intelligent-computer-with-a-100.00%-track-record-of-being-right were to predict that, if ethnically British people become a minority in Britain, they will be expelled by the whatever ethnic group becomes the majority, regularly driven from whatever countries they have lived in for 2,000 years, and ultimately targetted for industrialised mass murder, then I would concede that you are justified in wanting to maintain your current majority status. (Note that ethnic British in Britain and Jews in Israel both constitute approximately three-quarters of the population.)
Furthermore, if Omega-tsicwa100ptrobr were to predict that there will be a backslash against racism, ethnonationalism, and nativism in the United States, that, from ~2040 onward, the United States will not privilege any ethnic group over any other, and will admit anyone who might plausibly be in danger of ethnic/religious violence in their current country of residence, disirregardless of any of the usual reasons for limiting immigration, and that opposition to these policies will not rise above the lizardman constant at any time in the next 10,000 years, then I would be more sympathetic to a secular, ethnically-neutral, union of Israel and Palestine, admitting any of the descendants of the Arabs who fled in 1948 on the condition that they respect the right of their Jewish neighbours to live peaceably as equals.
No, there is a difference between favouring one's immediate relatives and favouring one's own ethnic group. If two people can trace each generation of their lineage back to a common ancestor, and that ancestor is recent enough that, as I linked to previously, the ninth-century Catholic Church would have considered a marriage between them to be incestuous, then one of them favouring the other over a random stranger becomes more justifiable in your example, and, in cases such as favouring someone for employment, is 'nepotism' rather than 'racism'.
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