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Notes -
In Aristotle's Politics, he observes that families hold property "in common" while cities hold property privately (but for public benefit). He thinks this is natural, because if cities treated property as communal, no one would have stewardship and freeloaders would be a problem--but with our true intimates, it's actually normal and natural to live communally.
What you are saying sounds to me like kind of a modern take on the same phenomena, or maybe even just a more granular take. The reason we have the law of contract is to facilitate agreement between non-intimates. But the line between family and stranger can be more of a spectrum, and in many circumstances we find ourselves treating strangers as near kin, at least temporarily.
I don't think I have anything substantive to add, really, I just think it's always interesting to observe that these questions have been the subject of philosophical inquiry for all of recorded history.
Right. On the one hand, big cities / corporations / societies can only work on market forces, which treat you like a pawn and are constantly trying to drive the value of your important work down, and a lot of the time people wished they lived in a more personable system.
On the other hand, working within the family is often unpaid (eg waiting tables in the family restaurant or on the family farm, or changing nappies). One of the old feminist demands was that mothers should be paid for taking care of children. Though I doubt they were looking to receive only the salary of an au pair….
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You might be interested in https://www.amazon.com/Order-without-Law-Neighbors-Disputes/dp/0674641698
It is a similar point in that law is useful when the game is functionally not iterative (either because of the size of the market or the size of the transaction) but when iterative law is basically irrelevant.
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