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The problem with the 19th amendment isn't women, it's democracy. The same as the 17th amendment, and the 24th amendment, and the 26th amendment.
We need fewer voters, not more voters. We need a republic, not a democracy.
And how do you decide who those fewer voters should be?
I’ll bite the bullet- male heads of property owning households with children, and widows of the same, should be allowed to vote, assuming no evidence of treachery, criminality, or immorality.
That would result in a government which undervalues the well-being of
where their interests conflict with those of well-off fathers.
Considering this acceptable under-mines one's standing to object to FOO attempting to reserve the vote to FOO, and steering the government to ignore the interests of BAR where they conflict with those of FOO.
The political process then becomes a game of musical-chairs where every group tries to grab the government before their enemies do.
Whichever groups end up losing this conflict then have less incentive, and reason, to regard the government as legitimate; and being unable to influence it peaceably, are more likely to attempt change through violence.
I would prefer that political violence be avoided.
I can therefore conclude that it would be wise to extend the vote to single people, wives, non-child-bearing husbands, and fathers without property.
And how long would it take before 'supporting policies I don't like' became 'evidence of immorality'?
I'm comfortable biting the bullet and saying that people like DINKs, single people, and the very poor deserve to have their interests less represented in society.
But for your other objection- historically male heads of households have valued the well-being of other members of their households above those of other male heads of household, to the extent that different members of the same household can have their wellbeing clearly separated.
And where will you stand when someone says that you, your wife, and your children deserve to have their interests less represented in society than those of another man, his wife, and his children?
Counter-example: domestic-abuse laws.
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This argument is just the diversity boogeyman in a different form. I.e. how can Congress pass laws that are good for all Americans when it's full of white men?
Now, obviously hydroacetylene's suggestion wouldn't be practical to suggest in a modern Western country (even though it's how the US system was originally designed). But your objection that it leads to political violence is belied by the levels of political violence we have today.
The point of limiting the vote to a cohort like the suggested one is to make sure all those voting are people of good character, invested in their community, and care about people other than themselves (i.e. their family). The idea that male heads of households would vote against the interests of their wives is pretty cynical, for instance, and in the type of society that is being suggested here I would expect these voters to be more concerned with the well-being of their whole family than, say, current voters who are often single-voter issues on purely self-interested things that affect them, like student loan forgiveness or even abortion. It also incentivizes people to get married, have children, and buy a house, all things that we want. For these reasons it seems like a pro-social and useful suggestion, and I think your objections to it are surface level and apply even more strongly to the current system.
They can do so perfectly well when the interests of white men align with those of women and minorities; it is when they diverge that there is an issue.
Can an all-white Congress be trusted to forgo a bill that would result in +0.001 util/white person and -10,000 utils/black person?
There are many, many married fathers of bad character; forgiving indeed is the one who would not include at least one U. S. President in that category. There are also many women, single men, and childless husbands of far better character than the aforementioned married fathers.
Male heads of households would vote against the interests of their wives, when those interests are at cross purposes to their own. A man who wishes to be allowed to legally beat his wife if she dis-pleases him in the slightest way is unlikely to vote for a candidate promising a crack-down on spousal abuse, even though it would be to his wife's benefit.
Expect in one hand, [excrete] in the other, and see which one fills up first.
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There are many, many ways to do that. You could restrict it to people who pay the poll tax, or to those who own property, or those who are married with children, or only people who have been in the country for twenty-one years, or only people who have been resident of the state for twenty-one years, or...or...or... You can read history and come up with your own way, but limiting who is allowed to vote is a normal suggestion and has been implemented in some form everywhere voting occurs.
Frankly I'd settle for paying people not to vote, as anyone who would rather have $100 than cast a vote shouldn't be voting anyway.
In my ideal world, I'd be the marginal voter excluded, so the only people allowed to vote are those better than me, and nobody worse than me has the privilege.
Would you like to suggest a way, or were you thinking I wouldn't bite the bullet? Do you care about the differences, or are you just expressing disdain?
And whichever criterion you choose, wherever the interests of that group differ from its complement, the elected officials will then be incentivised to discount the latter in favour of the former.
This is not, to put it delicately, a recipe for a peaceful society.
This runs up against the diminishing marginal utility of money. $100 means a lot more to someone of lesser means than it does to a billionaire.
It was more of a Socratic method question; however, one could select a number of residents at random and pay them enough that they could devote themselves full-time to political issues....
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Well sure, but blaming Irish immigrants for that is just dumb- expanding ballot access was a WASP project.
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