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PaperclipPerfector  4d ago (text post)   19083 thread views

Culture War Roundup for the week of September 16, 2024

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Cultural Marxism, on the other hand, seeks supporters by appealing to the cultural grievances of marginalized groups in predominantly right-wing hierarchical social environments.

One of the random factoids I heard somewhere, and have no idea what it relates to or if it's true, is that some ancient people had this idea of hell, where it's just like our world, but it's full of terrifying demons, but if you point them out everyone will think you're insane. This is sort of how this whole conversation felt like to me (though thankfully the spell seems to be breaking in recent years), there's a movement-that-shall-not-be-named:

  • "Woke? I have no idea what you're talking about"
  • "SJW? Never heard of it. Some right-wing slur against liberals, I guess"
  • "Political Correctness? What even is that?"
  • "Cultural Marxism? Must be some Nazi conspiracy theory"

The last one was chronologically first, and it getting memory-holed is particularly annoying, because it's a damn good label. First of all it was originally self-applied, and secondly if you take any mildly intelligent person who has even the faintest clue about Marxism, they'll be able to deduce what Cultural Marxism is supposed to be about, and list a few recent examples of Cultural Marxist ideas floating around in the public sphere. Contrast that with something like "neoliberalism" that is actually a poorly defined slur, that for some mysterious reason was taken seriously by academia for a decade or two, and in my opinion Cultural-Marxism-as-conspiracy-theory has no leg to stand on.

Now, I can understand OG economic Marxists being aghast at what came out of the cultural- variant. As someone watching several institutions, subcultures, and media being hollowed out and worn for a skin-suit, I have some sympathy for someone with a take like "Cultural Marxism is to Marxism, what The Last Jedi / The Acolyte is to Star Wars". There's even an argument to be made that the whole thing is a CIA op to castrate Marxism, but sympathy is not a "get out of jail for free" card. I think they should at least admit it's their skin that is being worn for a suit.

The term "neo-liberal" originates from a 1951 Milton Friedman essay, Neo-Liberalism and its Prospects.

...A new faith must avoid both errors. It must give high place to a severe limitation on the power of the state to interfere in the detailed activities of individuals; at the same time, it must explicitly recognize that there are important positive functions that must be performed by the state. The doctrine sometimes called neo-liberalism which has been developing more or less simultaneously in many parts of the world and which in America is associated particularly with the name of Henry Simons is such a faith. No one can say that this doctrine will triumph. One can only say that it is many ways ideally suited to fill the vacuum that seems to me to be developing in the beliefs of intellectual classes the world over. Neo-liberalism would accept the nineteenth century liberal emphasis on the fundamental importance of the individual, but it would substitute for the nineteenth century goal of laissez- faire as a means to this end, the goal of the competitive order. It would seek to use competition among producers to protect consumers from exploitation, competition among employers to protect workers and owners of property, and competition among consumers to protect the enterprises themselves. The state would police the system, establish conditions favorable to competition and prevent monopoly, provide a stable monetary framework, and relieve acute misery and distress. The citizens would be protected against the state by the existence of a free private market; and against one another by the preservation of competition. The detailed program designed to implement this vision cannot be described in full here. But it may be well to expand a bit on the functions that would be exercised by the state, since this is the respect in which it differs most from both 19th century individualism and collectivism. The state would of course have the function of maintaining law and order and of engaging in “public works” of the classical variety. But beyond this it would have the function of providing a framework within which free competition could flourish and the price system operate effectively. This involves two major tasks: first, the preservation of freedom to establish enterprises in any field, to enter any profession or occupation; second, the provision of monetary stability....

I agree that afterwards, it has became a poorly defined slur, used most often by leftist academics opposed to neoliberalism and adopted by nearly no one.

Giving something a name and admitting it’s real gives people the ability to fight it as a phenomenon. Terms like Political Correctness and Cultural Marxism give you the ability to abject to the phenomenon without having to be an open heretic. You can oppose the notion that one must have only “correct” opinions or must be forced into silence if you can name the phenomenon behind it. You no longer have to argue for the heresy, just oppose the enforcement of orthodoxy. It’s much harder for the inquisition to fight back because you aren’t officially endorsing the heresies of the day. You didn’t say “trans women are men” you said “I should not be threatened for not using pronouns”. Because we still value free speech, it’s actually an appeal to commonly held values.

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