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Culture War Roundup for the week of June 3, 2024

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Interesting post. The conclusion of the argument is that the state has a legitimate duty to forcibly ban media that corrupt morals, when the harm is sufficiently clear and severe, and/or supported by existing legal precedent. This might also apply to other kinds of media that are now legal and common, and plausibly to all porn. At a minimum, it suggests that written material or drawings that depict things that would be illegal to film with real actors should also be illegal to write or draw. The key questions are not the abstract principles (which I think are obvious), but the criteria for drawing the lines, the burdens of proof in play, and the question of which agencies are empowered to make the decisions.

Thoughts?

The conclusion of the argument is that the state has a legitimate duty to forcibly ban media that corrupt morals, when the harm is sufficiently clear and severe, and/or supported by existing legal precedent.

I don't think is an accurate characterization of my view. And I certainly don't endorse your conclusion as to either writing or as to pornography in general.

I'll triple down on "sexual urges focused on a 5YO are indeed abominable" with the addition of "and one can simply end the discussion of CP right there".

I don't think is an accurate characterization of my view. And I certainly don't endorse your conclusion as to either writing or as to pornography in general.

I wasn't characterizing your view, but what follows from your argument if it is valid. It seems to me that the argument you put forward to support your view is an equally strong argument for a view you oppose.

As a matter of fact, I think that normalizing premarital sex is a grave social problem. As far as I know, no society has ever embraced the following three norms simultaneously and survived: (1) sex outside of marriage is morally acceptable, (2) homosexuality is morally acceptable, (3) male and female sex roles ought to be respected equally. For example, the Romans accepted (1) and (2) but not (3). I advocate for (2) and (3) but not (1). I think the basic reason (1), (2), and (3) are not compatible is that young men would become addicted to having sex with each other and, not necessarily lose interest in women, but not be very motivated to navigate the challenges of obtaining and sustaining opposite-sex relationships. Sound familiar?

Our own society is moving toward accepting (1), (2) and (3) together, but this is a recent development, and at the same time our society is dying before our eyes, so I do not count the current, unstable situation as a data point because it is a dramatic departure from our recent history as a culture. To give you an idea how fast these norms are changing, leading Democrats (e.g. both Clintons, Biden, Obama) opposed gay marriage until around 2012 -- and in the early 1960's, 86% of married women said when polled that it was not OK for a woman to have sex with her fiancé before marriage [Charles Murray (2012): Coming Apart, p. 154].

I doubt that a society can survive that accepts (1), (2), and (3) -- though if one has ever existed it would prove me wrong (maybe someone knows an example?). So that experiment hasn't been run with success to my knowledge. On the other hand, the experiment of socially accepting child sex has been run many times (in modern Afghanistan, ancient Rome, the Sambia tribe, et. al.) and those societies continued to exist for generations. I'm definitely not advocating that, but I am saying the empirical evidence for the maladaptivity of (1), (2), and (3) is stronger.

In light of that, what argument would you make against prohibiting (1), (2), and (3) in media depictions, that does not contradict your original argument on CSAM?

I wasn't characterizing your view, but what follows from your argument if it is valid. It seems to me that the argument you put forward to support your view is an equally strong argument for a view you oppose.

That is itself a very good sign you have misunderstood what I intended to convey as my argument and belief.

That might on me, I might not have communicated it well.

As a matter of fact, I think that normalizing premarital sex is a grave social problem.

I do not particularly share that belief. I don't think premarital sex is totally without issue, but I think it's not inherently bad, the issues with it are serious but not civilization ending. And moreover, it's anyway way past anything that's remotely likely to change.

As far as I know, no society has ever embraced the following three norms simultaneously and survived

Yeah, but no society has ever had the semiconductor and ubiquitous satellite before either. Or streaming TV or easy international travel. An argument from precedent is not terribly meaningful in a society that's consistently creating totally novel things (some of which are generally good, some of which are generally bad and some of which are mixed).

I'm definitely not advocating that, but I am saying the empirical evidence for the maladaptivity of (1), (2), and (3) is stronger.

I don't even remotely agree that this is a valid way to reason about society. It's a form of just-so reasoning that can be concocted post-hoc to support or oppose any position.

[ I'm also not even sure that "maladaptivity" is even the right measure. There are a lot of things that are maladaptive that we nevertheless believe are morally proper or even morally obligatory. Similarly there are many things that are adaptive that we believe are morally wrong or even forbidden. Given the enormous productive surplus of modern industry, humanity has the freedom not to be fitness-maxing at full tilt all the time in a way that previous societies or other species do not. ]

In light of that, what argument would you make against prohibiting (1), (2), and (3) in media depictions, that does not contradict your original argument on CSAM?

  1. A large supermajority believes that sexual urges towards 5 year olds is fundamentally morally abhorrent
  2. No such contingent is even remotely there on (1), (2) or (3). In fact, none of those can even claim a bare majority against them

You can try to make this into a more complicated argument if you want. I feel no need to go any further than

In light of that, what argument would you make against prohibiting (1), (2), and (3) in media depictions, that does not contradict your original argument on CSAM?

  • A large supermajority believes that sexual urges towards 5 year olds is fundamentally morally abhorrent
  • No such contingent is even remotely there on (1), (2) or (3). In fact, none of those can even claim a bare majority against them

As I reported before, a supermajority of married women disapproved of premarital sex in the 1960's. Moreover a supermajority of adults in the US (75% of those who expressed an opinion) believed premarital sex was wrong as late as 1969 [source]. By your argument, that I quoted above, slavery was moral until 300 years ago; premarital sex was wrong until 60 years ago, and gay marriage was wrong until 10 years ago. I assume you believe, however, that the abolition of slavery (e.g.), which changed the supermajority consensus, was a good thing. If so, then there must be some consideration aside from the majority opinion that informs morality. My question is, in your view, what is it, and how does it apply to CSAM in a way that it does not apply to, say, the normalization of premarital sex in media?

The difference is, I don't believe we are ever again going to see a world where premarital sex as taboo as sex with a 5 year old.

If you want to agitate for it, go for it.

By your argument, that I quoted above, slavery was moral until 300 years ago

This is a fairly common, silly argument.

To clarify, I (a person living in 2024) believe slavery is wrong whether it happened in 1800 or 2000. Some other entity (perhaps, as you suggest, a person living in 1800) did not believe slavery was wrong. That person is not me and I am not them.

@NelsonRushton: By your argument, that I quoted above, slavery was moral until 300 years ago

@anon_: This is a fairly common, silly argument.

The argument you are calling silly is your previously stated argument on the topic of CSAM (supermajority, etc. etc.).

What I asked for is your argument that the abolition of slavery was a moral improvement. I'm now asking for the second time. Whatever argument that is, it will have to prove that majorities don't decide morality, which will contradict your argument for the prohibition CSAM.

What's silly is the idea that my judgment today of has to be based on what people thought in a different century.

What I asked for is your argument that the abolition of slavery was a moral improvement.

The same reason -- it's a near universal truth.

Whatever argument that is, it will have to prove that majorities don't decide morality

They do. And the majority now has decided that slavery was pretty awful.

The fact that majorities in the past thought otherwise doesn't itself (without more) mean anything to my judgment today.

which will contradict your argument for the prohibition CSAM.

This is a strange hill to want to fight for.

What's silly is the idea that my judgment today of has to be based on what people thought in a different century... They [majorities] do [decide morality]. And the majority now has decided that slavery was pretty awful.

Let me see if I understand correctly. Do you affirm the following?

  • Proposition A: Slavery was immoral in 1700, because a majority of people in 2023 believe it was, regardless of what a majority of people in 1700 thought.

If so, why is that true but not this:

  • Proposition B: Slavery is morally permissible in 2023, because a majority of people in 1700 believed it is, regardless of what a majority of people in 2023 think.

For example, is it because 2023 comes after 1700? Or because we are having the conversation in 2023? Or for some other reason?

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As far as I know, no society has ever embraced the following three norms simultaneously and survived: (1) sex outside of marriage is morally acceptable, (2) homosexuality is morally acceptable, (3) male and female sex roles ought to be respected equally. For example, the Romans accepted (1) and (2) but not (3).

Can you give us some examples of societies that have failed because they accepted all 3 of these things at the same time?

I don't know of any society has embraced them together.

Well there you have it. Jesus dude, could you construct a more convoluted argument? Literally throwing darts at a non-existent enemy.

Well there you have it. Jesus dude, could you construct a more convoluted argument? Literally throwing darts at a non-existent enemy.

The conjunction of (1), (2), and (3) is not a straw man; it is exactly where Western civilization is headed. Yet it is uncharted ground. My thesis is that that ought to give us pause that no society has ever tried this combination and survived long enough to record the fact.

You think there are a lot of lost tribes out there that tried all 3 and never invented writing or something? This whole theory is puzzling. No one had gunpowder, phones, and crocs at the same time either.

You think there are a lot of lost tribes out there that tried all 3 and never invented writing or something? This whole theory is puzzling. No one had gunpowder, phones, and crocks at the same time either.

In real life these values are on a continuum. My hypothesis (not thesis) is that the closer a society gets to accepting all three at once, the weaker it gets. It's not that they failed to invent writing; it's that they got conquered and absorbed, and their culture was taken out of the meme pool.

I don't know what you mean by "crock". The question here, though, is what is in need of an explanation. It's obvious why no previous society ever had the internet and remote control drones at the same time. It is not obvious why no society ever had (1) sex outside of marriage is morally acceptable, (2) homosexuality is morally acceptable, and (3) male and female sex roles ought to be respected equally. I would expect that if the combination were not toxic, a society would have embraced them. Many societies embraced (1) and (2), and I submit every society ought to embrace (3); so, an explanation is required as to why it never happened.

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