This a post that started in response to the question posed by @Amadan in regards to what should be done about Hylnka, and my thoughts in regards to the parent post about the state of the Motte.
The state of the Motte
So I'm a relative newcomer to the space and only lurked on /r/themotte occasionally, so I don't have a strong opinion on Hlynka one way or the other. I don't like him, I don't hate him, because I don't really know him.
But if you believe banning Hlynka is a net negative, that goes to reason that maybe there are some aspects of the rules that need consideration taken into account. I'm going to give my naive take since I haven't seen anyone else really answer the question recently regarding what should be done.
Perhaps there is an optimal ratio of good posts to bad posts that get some leeway. Or put another way, you get a pass for every "x" amount of good posts. Let's start with an extreme example. If someone makes 100 AAQC contributions to 1 ban-worthy post, I personally would rather want them to be allowed to keep posting even if they make 50 ban-worthy posts. I think to a certain extent, the mods already do this by gut feeling, which is why they have been lenient with Hylnka for so long. But because the rules don't allow for this, they don't have a good enough justification to allow for it. In the end, they became a slave to the rules. That being said in my opinion, the rules are actually really lenient and flexible, and I have seen the mods be plenty lenient. A place like Reddit nowadays will just perma ban you, most bans here are for a day or a week.
The more often you post, the more likely it is that one of your posts will be inflammatory or say something that people don't like and report you for. It's not ideal for people to just post and then not respond to people's responses, otherwise it's not that different from posting an article from an outside source. The controversial ideas are the most exciting. It's why the culture war stuff is the most popular. But controversial ideas are the ones that generate the most heat. The person proposing or defending the controversial idea will have many, many people piling on them. It's not easy being on the defending on, even if you deserve it.
Conversations on forums and the internet are weird. Human beings don't engage in conversation like this in the real world. Expecting people to be civil 100% of the time is an unrealistic expectation, especially in a place where your ideas are constantly attacked and challenged. People argue politics with their own family all the time, and these discussions can get heated, but at the end of the day, they still get together to eat at the same table. If someone garners enough goodwill in the community and makes good contributions, does it not stand to reason that they should be given more leeway? Even in our courts, where no man is above the law, the punishment is often adjusted based on the circumstances of the crime. At the same time, a forum means you can take the time to formulate your thoughts before hitting "post". I've seen some posts where people say they wrote this long post, it somehow got deleted, and then they realized how angry/inappropriate/inflammatory they were being and thus were able to write something of higher quality instead.
Are man made for rules, or rules made for man? Do the rules today really serve both sides of the ideas proposed by this place? To optimize for light, and to minimize heat? The common sentiment I see is that currently the enforcing of the rules minimizes heat, but doesn't optimize for light.
How do the people who wanted Hylnka banned feel now that he's gone from space? Do they feel the motte better now or worse for it? Do you genuinely want to see all these long-time posters banned? Why? Is it because you think they are bad for the community? Why do you think that? Are you using the rules for a personal vendetta, or are you genuinely trying to help make the Motte a place where people with opposing viewpoints can come together to discuss ideas to seek the truth? If all the people with opposing viewpoints are banned, how can you achieve that?
You aren't obligated to respond to someone. If they attack you in the comments just block them so you don't have to read it. Should the average user really be concerned with how others might interpret someone's statement? If the concern is how other potential newcomers may feel about the community, is that a valid concern today? When @Armin asked about the state of the Motte, most people agreed it's stagnant or decaying. The newcomers are not really coming.
Where are the people with counterpoints?
For the time I have spent here, I don't think I got any serious challenge from someone across the political aisle from me. I have gotten a few people challenging my ideas which I am immensely grateful for since they helped find the flaws in my thinking, but if I look back on them those don't tackle my core set of beliefs and were over relatively minor things. The one person who I did challenge @guesswho never responded to my response to his ideas almost 4 months ago and he's been gone for a month now. In other words, I have yet to be challenged on my core fundamental beliefs. To be honest, part of me is scared to even have that debate. It's uncomfortable. I'm fairly certain I will take it personally. Maybe the rules make more sense in that kind of environment. But my feeling, and based on reading what a lot of other people have posted, is that environment is long gone. The rules were built for different populations.
Every once in a while you get people from the opposite side of the political aisle, call everyone here nazis/far-right in an inflammatory manner and they get banned. I think their general sentiment is correct, though - this place is currently filled with moderates and people on the right political, and very few on the left. When I make a low-effort comment that would align with the red-tribe, I get tons of upvotes. When I see someone from the opposite side make a high-effort comment, it gets many downvotes. Now upvotes and downvotes don't mean much regarding the truth or quality of the post, but they do reveal the general user sentiment response to it.
Every community is composed of several groups - the mods, the prolific posters, people who post occasionally, people who mostly just upvote/downvote, and the lurkers. Forget about the lurkers, their opinions don't matter. In my opinion, smaller communities like the Motte can exist mainly due to the relationship between the mods and the prolific posters. I don't mean to sound rude but the prolific posters are abnormal. Most users post only occasionally. Most of us only respond to top-level posts and rarely make any ourselves. But the prolific posters have an insane output rate. Many of them have an insane high-quality output rate. Because their output is so high, they tend to be able to dictate the general flow of ideas. In other words, they're the ones that form the core of the community. They're the ones that make most of the AAQC posts. They're the ones whose ideas people will recall and remember the most.
As many others have said, each time a prolific user is banned, you lose a small piece of the community. To maintain or grow a community, you need more such people to come in to fill in the gap. But these people, because they're so abnormal, are rare to come by. For the people who have been here a very, very long time, has the void been filled? As much as the vision and the rules help shape a place, it's ultimately the people that form a community.
Solutions - What should we do?
Having said all that, I do agree with the mod's vision that the rules are what have helped make the Motte into this unique space on the internet. I don't believe in making big sweeping changes to existing communities because once you make those big changes it's no longer the same community. I think people have mentioned how other offshoots from the culture war communities from the SSC days have failed to survive to the degree the Motte has. That indicates to me the rule does have value in them.
My proposal
Here's my modest proposal: Once a month (or longer, maybe twice a year) users on the forum are allowed to propose unbanning someone. Maybe limit who can make these proposals so not just anyone can propose and abuse the system. Then the community can vote to allow someone back in. If a certain threshold is met (for example 60%), then the user is unbanned. If for example, 90% of the community would rather want someone to keep posting even if they make the occasional inflammatory comment, should they deserve to be permanently banned? After all, they said were mean words, they didn't kill anyone, they didn't incite violence, they didn't harass people.
This is an extremely minor change that I think could be implemented. Maybe it's a dumb idea and won't result in anything. Maybe it'll make things worse. The person likely won't come back. But maybe it could be the start of stopping the motte from stagnating.
Of course, like I said, I'm naive in this. I don't really know the history, or the people who have come and gone. I can read and read about but I will never truly understand it. Some of you guys have been around this space for over a decade. Maybe all this has already been discussed and thought about and tried by people multiple times. But this community is still new and exciting stuff to me, and I wish I could get to experience even a little bit of that magic of the past. If I think this place is better than many other places online now, just how much better was the Motte in the past for people to lament the state it is in today?
Criticizing is easy. Pointing out problems is easy. Complaining is easy. Coming up with solutions is hard. Coming up with good solutions is almost impossible. I'm sure the mods have thought about this plenty, and people on the forum too, but I don't really see the full discussions. There's got to be at least 1 person in this place that would have a good idea.
Solutions from other people
Some other ideas I've seen other people propose:
- Just don't ban long-time high-quality posters. They get a free pass for being here so long and continuing to contribute to the community.
- Have a separate, no modding no rules thread.
- Stop (or minimize) tone policing. If there is an argument, in line with the tone policing, then that gets a free pass.
My dumb solutions
To help generate more discussion, I'm just going to throw whatever comes to my head here in this list, whether they are good or bad or feasible or not:
- If you get banned for inflammatory comments but have made good contributions before, you are limited to just posting top-level comments for a period of time, but you are not allowed to respond. If you break the rules to try to continue a previous conversation you get banned.
- If a conversation gets inflammatory it gets pushed into a black-box so nobody else can see it, or it auto collapses and you have to opt in to see it
- Allow users that would have been banned to keep communicating, but users must opt-in into an "I want to see everything" option and they no longer have the rights to request moderation once opted in. All conversations starting from these banned users and subsequent child posts get hidden unless you opt in.
- If you are banned, you must steelman your opposition point of view to an acceptable level to the person you were being antagonist against in order to get unbanned ahead of the ban timer
- Every 1 AAQC counters 1 bannable offense
- A converse to the community unban option - a decision of whether or not to ban of a prolific high-value contributor gets pushed to the community.
Let's have a discussion.
What do you, fellow Mottizens, think? I see a lot of complaining and only a few people have provided some ideas for a solution. This discussion about the moderation and state of this site has been popping up across multiple threads every week. How about the community actually get together and discuss the merits of actual proposed solutions, as well as provide their own solutions, instead of having fights with the mods every time someone gets moderated? Worst case scenario, at least all the discussion is now centralized for a place to reference for the future.
Jump in the discussion.
No email address required.
Notes -
Well, now you're back to just appeals to incredulity, and flatly asserting that religious people are wrong. You're neither appealing to empirical evidence nor to any kind of reason. Heck, you're not even replying to anything I actually said.
For the record, there's no empirical test for metaphysical naturalism. There can't be - it's not logically possible, since naturalism is a claim prior to empirical observation.
You may also want to consider that 'fantastical' is not proof that a claim is false. Maybe God sounds fantastical to you - but so what? Plenty of true things sound fantastical. "Does this sound intuitively ridiculous to me?" is not a good metric.
"what can be asserted without evidence can also be dismissed without evidence" Religious people will gish gallop you to death with convoluted stories till the end of time if you let them.
You can't ever respond satisfactorily to religious believers, if logic and material science, zero proof of anything resembling a god, and pointing out all the inconsistencies of their particular fantasy, thousands of different religions all claiming to be the true one, hasn't already persuaded them, nothing you can say will sway them. Even actual reality and events won't sway them, when the JWs world failed to end in 1975 they doubled down and became even more fervent when proven completely wrong by reality.
No indoctrinated Muslim is going to say "Good point Mr. French, I guess I'll stop believing!". There is nowhere to start logically with someone that believes in magic except to point out that magic isn't real and that everything has a logical and knowable explantation. I think a lot of religious people know it is all fake in their heart of hearts, otherwise they would welcome death instead of fear it, and they would certainly act differently day to day if they really thought their ETERNAL life was at risk. I've said it before in this conversation, watch what people do, not what they say, revealed preferences adjacent.
Let me remind you of something you just said:
This is something you asserted without evidence. Should it therefore be dismissed without evidence?
That claim broadly approximates to what I would term metaphysical naturalism. Metaphysical naturalism is a claim about ontology - about what sorts of things can conceivably exist. Because it's an umbrella theory about what can or cannot exist, it can't be empirically verified - like all ontologies, it's a matter of philosophical speculation, rather than empirical study.
(I have more thoughts about it, including more controversial ones - specifically I think that the idea of 'nature' is philosophically incoherent, and that 'natural' and 'supernatural' are words without meaning - but I'll leave those aside for now.)
The problem is that you are firstly making a bunch of evidence-free assertions while loudly condemning others for (supposedly) doing so, and secondly smugly dismissing entire schools of thought without differentiating them from each other, or even, it seems, making a cursory attempt to understand what they actually say. You say that you think "a lot of religious people know it is all fake in their heart". Please consider that you may be typical-minding.
I say that because most religious people act in a way that lets me know they do not truly believe what they claim. Their actions would be different if they truly believed what they said.
More and more of the "mysteries" of the universe are revealed to us through the discovery of natural laws, and knowledge of how everything works is sussed out daily by dedicated scientists and researchers, clear proof that millions of scientific revelations are occurring all around you. Prayer has yet to demonstrate even one success. There is proof of my world view every second of every day, even on this keyboard I am using right now. There are mountains of evidence! We're bending the fundamental forces of our world to our whims, we are the god you're looking for.
I'd caution you that maybe you don't know what I'm looking for in terms of my spiritual life or faith. I certainly don't perceive myself as looking for mere increasing physical mastery of the universe. On the contrary, that strikes me as a rather paltry prize.
At any rate, I don't see how anything that you've just mentioned demonstrates that any given religion is false. It's true that science is very productive, and has enabled humans to do many impressive things. None of that entails atheism or materialism or metaphysical naturalism. I'm just going to shrug and say, "so what?" You can't leap from any given scientific discovery to materialism. It's a non sequitur.
I don't underrate the value of scientific discovery, nor even the value of physical mastery of the universe. It's just not everything.
Anyway, I did not mention prayer, so I don't know why you're bringing that up. And if you think that the fact that keyboards work is 'proof of [your] world view', then... you're just wrong. "Keyboards therefore atheism" is just as wrong, and for just the same reason, as "tides therefore theism".
I mean it really is the opposite of what Ol' Billy said, we CAN explain that!
You have not brought up prayer but it is an integral part of many christian sects and religions worldwide, most people who pray expect it does something, they have all been proven wrong time and time again. I think this is certainly a strike against any gods existing, just like every other testable religious based claim of the supernatural, all false, 100% of them, worldwide, for all time.
It is too bad you consider mastery over this universe a "paltry prize" because that is the most we can hope for. Believing in any creation myth or religious dogma is no different than establishing a cult around any fictional story with metaphysical magic sprinkled in. Just imagine the followers of Harry Potterism speaking to you as you speak to me. That is the situation from the outside of religious belief and dogma and culture.
It is much better to say, we don't know yet (but it isn't ghosts, it is never ghosts)...rather than just invent things and then stick to them well after their expiration date.
The effects of prayer, if any, seem like another more specific issue than the broader veracity of any particular religion. At any rate, you can't leap from "prayer does not have detectable empirical effects" to "God does not exist". That too is a non sequitur.
As for the rest... that just seems like bare assertion, to me. If there were real 'Potterists', who believe in the literal historical truth of the Harry Potter novels, I would not find their beliefs plausible. There are a number of arguments I would make against them, from the known history of that text to its inconsistency with reality as I understand it. But Potterism being wrong does not do anything to demonstrate that Christianity is also wrong. Potterism's claims are false, but since Christianity's claims are different, refuting Potterism does nothing to Christianity. It would just be a straw man. Christianity would require refutation on its own merits. Shoot down Harry all you like; Jesus is not hiding behind him.
(I am not clear, incidentally, on why ghosts couldn't exist - personally I am an agnostic on the matter. G. K. Chesterton actually addresses the question in the final chapter of Orthodoxy - you exclude even the possibility of ghosts because, whether rightly or wrongly, you have a dogma that says that ghosts can't exist. That doesn't mean you're wrong - dogmas aren't bad; we all have dogmas - but just that it's a judgement that precedes observation.)
Anyway, if you would like to narrow down a specific claim that you object to, I suppose I could make an affirmative case for it and we could have a debate?
Well how about prayer then? Religious folks seem to think it works. It doesn't. Don't give me religious screeds about how it is good for the person doing the praying anyway. I want some hard cases where it did something in a controlled setting.
Why would that be something I need to prove?
I grant that prayer doesn't have reliable, repeatable empirical effects; at least, not on the external world. I'm not going to argue otherwise.
I'm prepared to argue that prayer has significant effects on the person who prays, as well as on communities of prayer, and I'm also quite prepared to say that God acts in the world in various mysterious ways according to his will (albeit not in a mechanistic way where chanting the right magic words always produces a particular outcome), but you don't seem to care about either of those things.
So, sure, prayer does not do the thing that you've arbitrarily decided it ought to do. So what?
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