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America is a settler country; all of us except the natives were ‘immigrants once’ (even if before independence). But it is fair for a settler country to decide that permanent settlement is finished. That involves no contradiction or hypocrisy. Manifest destiny is over. The only remaining land is either worthless or protected for nature. 330 million is enough.
This seems wildly arbitrary. Why can't Duluth be the size of Chicago, Wilmington the size of Manhattan, Portland (Maine) at least as large as Boston? Not to mention the density of many major American cities such as Boston, DC, St. Louis, etc. is a fraction of what it could be. Immigrants aren't coming to America to buy a plot of land and do subsistence farming anymore, they'd be coming for manufacturing and service jobs.
And it is the right of a nation to make such arbitrary decisions.
It is, but that means pro-immigration people have just as much right to try to set the figure arbitrarily high.
If we're not trying to base it on cost benefit or some kind of moral function, then each persons arbitrary figure is as valid as the next. Which isn't very helpful from a governence perspective.
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Not except for the natives; the ancestors of the modern tribes (the Clovis people) killed and/or drove out an earlier wave of settlement.
Even ignoring the pre-Clovis peoples, native American tribes regularly warred with each other: the successful ones expanded, and the losers fled to more marginal lands, had their women integrated into the replacing tribe, or were killed.
1492 wasn't at some equilibrium state where everyone was where their ancestors had been for thousands of years. Even post-exchange, this process continued: who does Mount Rushmore belong to? The Lakota, who were dominated by the US? Or the Cheyenne, who were dominated by the Lakota? Or whatever group preceded the Cheyenne before somehow being erased from the historical record?
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who were they?
Usually just called the "pre-Clovis culture" (or "cultures"). Not much is known about them.
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And if you go back far enough, every human outside Africa is an immigrant from Africa.
I am not an expert on the field but it seems that Out of Africa is becoming more controversial over the alternative that humanity evolved in different continents. There is also the idea of multiple waves of immigration out of Africa. As for the multi-regional model, in addition to evolving to different environments, part of this evolution has been also breeding with different hominid species. We simply keep finding hominids and ancient humans in regions outside of Africa that at minimum challenges the certainty of Out of Africa model.
https://www.sciencealert.com/the-first-humans-out-of-africa-werent-quite-who-we-thought
https://www.quora.com/Was-the-out-of-Africa-theory-debunked
https://abcnews.go.com/Technology/story?id=99257&page=1 https://www.scientificamerican.com/article/is-the-out-of-africa-theory-out/ https://www.livescience.com/ancient-human-vertebra-found-israel https://www.independent.co.uk/news/science/evolution-theory-out-of-africa-dali-skull-china-homo-erectus-sapiens-latest-a8064306.html
I mean, Out of Africa in the narrow sense of "100% of our ancestry comes from a single migration from Africa that completely wiped out all other human populations without interbreeding" has been debunked, but it has been replaced with "~95% of our ancestry comes from a single migration from Africa and the rest from interbreeding with other human populations that migrated from Africa at earlier times" which still fits the simpler statement "we all came from Africa."
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As far as I know, the story recostructed from fossils and genetics is like this:
I suppose in the end the answer seems to be kind of an Hegelian synthesis of multiregionalism and out-of-Africa, but I'd say the latter wins on balance.
This is still ‘out of Africa’ in the 19th century sense, it’s just not in the narrow “all modern humans evolved fully in Africa then left” way that some late 20th century anthropologists suggested.
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True, and they all immigrated over the land bridge at some time. The point is that though nationhood is to some extent arbitrary, that doesn’t make it less real. You can close the doors at any time just because you want to.
But if it is simply arbitrary then the people wanting to keep the doors open have just as much of an argument as those who want it closed.
Its both true and not very helpful in the broader sense.
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