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aqouta


				

				

				
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joined 2022 September 04 18:48:55 UTC

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User ID: 75

aqouta


				
				
				

				
4 followers   follows 0 users   joined 2022 September 04 18:48:55 UTC

					

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User ID: 75

If the NYTs does do this at least someone should point them to https://www.vault.themotte.org/ it wouldn't take a journalist that long to get a feel for what the community values outside of picking some nuts in a community oriented around allowing nuts to cook.

The consensus building is both tiresome and against the rules but at least the readership very obviously leans liberal as distinct from progressive. The commentariat is a mixed bag of disagreeable people who will take basically any position besides main stream progressivism when the opportunity arises. The readership like more than anything novel arguments and novel arguments are what are reward by replies and upvotes, irregardless of the perspective. People appreciate Christian arguments that they've never seen before over arguments that more align with their beliefs but appear to be a dime a dozen. That doesn't change that there are what, six to ten regular Christian posters?

We've stayed under the radar because we are very small. Even Scott is only recently on the radar and he's orders of magnitude larger.

People naturally cluster their beliefs about things into this neat little narratives. They see John running and get attached to some particular theory about why he is running. They interpret his pace and the look on his face to mean he must be running from someone or something and then build out theories about what the pursuer could be. They think extensively about all the different types of pursuers and that occupies so much of their mind space that they end up way, hilariously, over estimating the likelihood of each of those theories. It's very easy to accidentally discount the possibility that he's just out for an exercise run and made a funny face way below where it belongs if you're not careful.

The practice reminds you to think critically about each additional compounding conditional in this way and prevents common failure modes. It fits nicely with the demand to measure both probability and confidence in things like bets. I've seen myself moderate my beliefs in real time when faced with the need to define odds and offer a bet, it's a humbling thing to have happen.

It also breaks you out of the "my team vs their team" mindset. When I assign a probability besides one or zero to something I've given myself a reasonable out to it not happening. I'm less emotionally invested in some outcome and can more easily resist each new piece of evidence to the contrary causing me to double down about how it really, if you squint, supports my original position. I think this is something a lot of people who end up sucked into ideological pipelines could avoid most of their bad ends if they adopted. "From the evidence before I think I was still right in favoring outcome X, but I see I now that I was too confident and maybe evidence Y and Z should be less compelling to me in the future" is a much superior mental state to "No, bullshit, I was always right and there must be some kind of conspiracy to hide the truth". And the latter appears to be a very common occurrence.

Can you make due without these tools? Absolutely. Some people are able to free solo crazy climbs. But I find it strange that you don't least recognize their value.

Putting a probability to your beliefs is just a health tool to get you out of the silly narrative mindset where you get committed to one narrow line of possible events. It gives you a bunch of other useful tools for thinking about uncertain events like making sure that compounding conditionals should lower your probability rather than raise it. It's not really a substitute for having gut feelings but it's a very useful set of tools for discussing and reasoning about these gut feelings.

On a meta-note: I feel a ton of this discussion about transgenderism is getting repitive. I'm seriously considering putting together a document with the most commong arguments pro and con, so instead of spending way too much time poorly reconstructing the same counterarguments, I can just say “you are using argument 69a, please see rebuttals 23a through c.”

This could be an interesting project. I find it's often hard to argue against the entire memeplex because the argumentation shifts constantly as it runs up against dead end and starts a new one until the interlocutors are exhausted.

Olympics have allowed trans athletes for 20 years. This isn't that new, and it wouldn't take a huge amount of data to do a t-test.

Olympics get their competitors from some pipeline. That pipeline has not had actual trans people in it. This is ridiculous.

my response is that guessing is not a good enough reason to restrict people's actions and liberties on something like this.

We're only guessing that global warming is going to be catastrophic based on the information we have. We don't have to experience something to have a pretty good idea of the results.

This is not the question at hand, as I've spent thousands of words explaining.

Of course it isn't to you. You want the question to be some impossibly nebulous thing where we have to calculate the exact advantage so you can compare it to other unearned advantages like height. And because it's impossible to actually calculate something like that you're going to keep pleading ignorance. It's all such blatant tactics.

You don't get to claim the null hypothesis on this.

Look, we're not finding you some wide spread statistics on how well transwomen do in sports because this whole transgendered athlete concept didn't come out in force until yesterday and coincided with a global pandemic that shut down youth sports. We don't have historical data on how well transgendered kids did at sports because "transgendered kids" as a concept wasn't even widely known about and the idea that there'd be a kid who got gender affirming care and was interested in sports and was in a place that would actually have humored them was an empty set. It's an experiment that can only be done looking forward and it wouldn't even be without seismic shocks of confounders until they were allowed to compete for some time.

So we're using our experience in the world and our knowledge of male vs female anatomy to make some educated guesses. Testosterone exposure at any point in time seems like an escapable advantage. Nearly every developmental step males take away from females represents a physical fitness advantage. It would be larger than the difference of taking steroids.

I can't show you data because it doesn't exist and won't exist in any usable form for some time. But what is your actual confidence here? What odds would you place against "Natal males who at least went partially through puberty have an advantage over natal females who underwent normal puberty all other factors(diet, training regimen, genetic twins) held equal"? I can't actually believe you would get that less than 95% odds of being true.

You're on the verge verge of understanding the importance of 2A to the people you described.

And yes, I don't want to tell lies. They chip away at an important part of myself.

I've not seen these videos. I'm not totally sure how I'd feel about it, I suspect having a kid is going to change some of these feelings but I appear to lack the ick factor about having my likeness used to train AI. As for the soft core CP stuff? I'm overwhelmingly disgusted by pedophiles but I don't really think there is a way to prevent them from ever even seeing young children. I may still not like the idea of there being a lot of content on the open web about my future children but it's not really because pedos might find it.

Excellent write-up, I agree with much of it nearly exactly. Including liking but being perplexed by deBoer. It's like one of those What english sounds like to non-english speakers videos. The underlying tone and analytical thought is there but he somehow manages to sprinkle in some moral mutant level different values in so he ends up veering all over to places I wouldn't have gone.

I'm afraid when I'm made to interact with nazis through words rather than bullets I have only realpolitik's at my disposal. They are moral mutants to me, much like AI is. The direction you're trying to get me to go for animals proves too much and I really don't see why it would be more convincing to an AI overlord whether or not I have hold some kind of non-hypocritical reason for why it should value human life while I don't value life of less sentient beings.

If the way we need to align AI such that it values human life is to give it a value system that also values the inner lives of cows and pigs then we should do that. But I can't stress enough how I don't think it works like that.

Sure, it's not quite the definition I use, but I'll point out all definitions have problems like this because people genuinely differ on how wide of a scope they want "racism" to cover. I frankly just try not to use the word because it's heat strength outpaces any useful light application. Of course people have always sought to weild heat where ever it can be found.

I worry a lot that people in spaces like this one get blinded by the aesthetics of intellectualism and academic rigor. But it's actually not very hard to use big words and phrase thing in empirical framings. It's not even that hard to do a literature search and find the one paper out of 5,000 that has some stats supporting your view which you can cite.

I'd probably be fine calling him a racist but this really is hinging on what your definition for racism is. It doesn't appear that he has a deep seated hatred or irrationality based on race and some people might reasonably require that. It's one of many reasons we should probably taboo our words more often. If we're determining whether to call him a racist because when we apply that label it means we'll engage with his ideas differently(or not at all) that seems like it's removing and not adding to our objectivity. If we're doing it because we want to have a neat taxology of who the racists are then I question the purpose.

I'm honestly really fine dismissing what he says because it's an anecdote and he seems like the kind of edgy person to exaggerate, hell I'm engaged and deeply in love with a "Hanoid" or whatever he called them. But I don't need to do this based on some weird label technically.

Perhaps true but from the perspective of the progressive it's intolerable that any are oppressed and large gears are the mechanism by which they're able to crush oppressors. You can say they shouldn't but that's a values disagreement.

Their Aryan loved ones have the same common humanity as the jews and the people of other nations. Maintaining the sacredness of humanity is a ward against other groups of people deciding to discount your people's humanity. It's a very strong schelling point.

I understand exactly what you mean and I think it gets to the heart of a lot of modern knots we're in related to wanting to both not be mean/shame certain behaviors but also having effective sign posts for "this is pretty bad actually and you should dabble in moderation if at all". In this category are obesity(A couple pounds is not a big deal but dozens to hundreds is a catastrophe), porn, alcohol, drugs, gaming, vanity and even internet arguments. One must balance their indulgences.

do HBD advocates equally call for recognition of intra-racial HBD between classes, or does it stop at skin color? To put it bluntly: every single statistic that HBD advocates point to as reasons why Blacks are inferior seem to be as or more severely accurate of poor people. Under an HBD lens, why should I regard poor whites as allies or brothers or anything other than vermin?

I don't view blacks of vermin either and I wish people would stop putting this liable on me. Whether you hate those less blessed than you is your own prerogative. HBD is mainly talked about skincolor because it's used as weapon against racial spoils and the blood liable of systemic racism. If you want me to explain why the whites in trailer parks are there, I'll be more than happy to do so.

Blacks are inferior

This is not what HBD says. You can't short cut it, you must say the whole thing out, yes every time. Blacks in americans on average perform worse than white americans on average. There are Black americans smarter than nearly all white americans, they are just rarer white americans who are.

Why not a colorblind meritocracy, where those who fail are harshly cast out regardless of race?

Why not indeed? I can think of no reason and thus don't.

If I accept its moral bases

There is no moral basis. It is a theory, not an ideology, not prescription, not a behavior. You believe it or you don't. I will never understand, besides uncharitable status signaling reasons, why people who obviously believe in HBD refuse to admit to it.

I think the question of politically feasibility of HBD

What does political feasibility of HBD even mean? It's not a policy it's a theory.

All fine and good but what if you think some large institution is systemically violating grandma's rules by building airplanes with too narrow of seats? The rub is when demands are made of others and individuals are crushed by society's immense gears.

Hey actually, to all animals you’re more evil than Hitler. Animal lives matter. Have you considered being not animal Uber-Hitler?

I flagged the premise as being smuggled in here and lodged my disagreement. I know it wasn't you who did it but that's the point where it needed to be proved.

Regardless, if you take the position of moral difference by default, how do you respond to the Nazi who says “There is a moral difference between gassing Aryans and gassing Jews”?

I would disagree with them on the basis that Jews and Aryans are both human and that human life is sacred. If I needed to ground out that human life is sacred I would say that I and all my loved ones are humans and I have a vested interest in their lives not being forfeit. If they were in power and planned on gassing Jews I would shoot them if able.

This sounds strange and unlike most interactions I see on these forums, are you able to find a link?

You're the one including the premise in your argument, it's on you to prove this, not me to prove the negative.

I reject even putting it on the same scale. It implies what you then go on to exploit, that they are at all fungible - this would require some kind of argumentation.

How would you prove that someone is in the wrong for assigning moral equivalence to chickens?

I wouldn't, it's none of my business what weird other people value unless they make it my business by attempting to impose their beliefs on me.

And supposing you value humans more due to our intelligence

Intelligence is an important but not the only reason I place moral weight on human life.

does that mean it is more ethical to make unintelligent humans suffer than intelligent ones

Marginally yes. And yes, as I know where you intend to go with this if you find a human with pig level intelligence then I'd barely consider them human and my opposition to their subjugation would primarily be aesthetic. A disgust of the type that causes me to oppose incest or bestialities that have been philosophically spherical cowed to cause no harm.

If instead you go the route of saying “I am arbitrarily drawing the line at humans because I am speciesist, but all other animals are fair game,” can’t someone else arbitrarily tighten that circle further and say “I am arbitrarily drawing the line at whites because I am racist, but all other humans and animals are fair game”?

People already do that with race and I oppose it. The arguments over what moral line we draw is a live debate and I don't find this line of reasoning any more convincing from vegans trying to get me to include nonhumans than from racists trying to get me to exclude Laotians or whomever.

Is there an argument that both allows you to ethically kill or factory farm animals for food, without also allowing someone else to ethically kill or factory farm animals for food?

I presume you meant one of these to say humans. And yes, the argument is that humans are not morally fungible with animals. Not one chicken, not ten chickens, not infinity chickens.